Baltimore’s 2015 ended as its bloodiest and deadliest year — on a per-capita basis. In 2014, Detroit’s police chief called upon law-abiding citizens to take arms against its burgeoning, violent, criminal subculture. Unfortunately, these cities aren’t anomalies. Year after year, a seemingly unshakable reality of violence plagues black communities nationwide. In fact, since 1980, blacks have routinely accounted for almost half of America’s annual homicide victims, and more than half of the perpetrators — all while being a minor thirteen percent of the national populace. Yet, a certain black-based industry — which specializes in nurturing comfortable lies while burying uncomfortable truths — propagates a notion that “racism” is the foremost issue facing black Americans, and white cops are blood-thirsty enforcers. Moreover, this cunning, race-peddling entity knows that it's easier to lie to blacks than to convince blacks that they've been lied to. Thus, black "lies" are good for business... black "lives" are good for nothing (except exploitation). And presently, business is booming.

    From Poland, John Paul’s longtime private secretary, Cardinal Stanislaw Dziwisz, rejoiced at the news. “I thank God that I will live to see the elevation to sainthood the person who I served with love to the last beating of his heart,” he stated. Abraham Foxman, as director of the Jewish organization the Anti-Defamation League, received four audiences with Pope John Paul. He spoke for John Paul’s numerous supporters when he said, “For many of us Pope John Paul is already a saint, this just formalizes it.”John Paul’s pontificate lasted nearly twenty-seven years, one of the longest in papal history. During that time he had an unprecedented amount of contact with the public, including Catholics, non-Catholics, and foreign leaders. He made 104 pastoral visits outside Italy, and 146 within. The Vatican estimates that more than 17.6 million pilgrims participated in his regular Wednesday general audiences alone. He made 38 official visits and met with government leaders on 984 different occasions.

    The fully updated guide includes unique cutaways, floor plans, and reconstructions of the must-see sights, plus street-by-street maps of cities and towns. DK's insider travel tips and essential local information will help you discover the best of this country region-by-region, from local festivals and markets to day trips around the countryside. Detailed listings will guide you to hotels, restaurants, bars, and shops for all budgets, while practical information will help you to get around by train, bus, or car. With hundreds of full-color photographs, hand-drawn illustrations, and custom maps that brighten every page, "DK Eyewitness Travel Guide: Poland" truly shows you this destination as no one else can.

    Fewer still come back wanting to be a Member of the European Parliament. Ben Aitken moved to Poland in 2016 to understand why the Poles were leaving. He booked the cheapest flight he could find, to a place he had never heard of - Poznan. This candid, funny and off-beat book is the account of his year in Poland, as an unlikely immigrant. Between peeling potatoes and boning fish, Ben spent time on the road travelling the country. He missed the bus to Auschwitz; stayed with a dozen nuns near Krakow; was offered a job by a Eurosceptic farmer and went to Gdansk to learn how communism got the chop. This is a bittersweet portrait of an unsung country, challenging stereotypes that Poland is a grey, ex-soviet land, and revealing a diverse country, rightfully proud of its colourful identity.

    She lusts after Lev, a Russian man who frequents the Twin Palms nightclub down the block from Anya's apartment. It is Anya's wish to gain entrance to this seemingly exclusive club. How To Get Into the Twin Palms is a really funny and often moving book that provides a unique twist on the immigrant story, and provides a credible portrait of the city of Los Angeles, literally burning to the ground.

    Dedicated to the American Seventh Army, this work originally appeared in Polish in an edition of 10,000 numbered copies, unspecified numbers of which were bound in material cut from concentration camp stripes and from SS uniforms.The inspiration for writing a book which could tell the truth about Auschwitz came from the conditions in immediately-post-war Munich in which the authors found themselves, and was articulated by Janusz Nel Siedlecki in his 1994 memoir, Beyond Lost Dreams: "As the one common enemy disappeared, so vanished all moral rules and restraints. Individuals, as well as large groups, competed for food, recognition, and a better life. The polish people were divided into innumberable factions .... The survivors carried forth their banners of "martyrdom" and sowed the seeds of future legends. They wanted glory -- I wanted to bear witness for the tortured, gassed, burnt; for all the unknown, unnamed, already forgotten dead."The publication history of We Were in Auschwitz reflects both the physical chaos that followed the end of the war in Europe and the political situation in Poland and in the U.S. Having written the book in their requisitioned apartment in Munich, the authors neededAmerican permission to publish it. "There was no printing without an official permit, and no permit for anything unessential, " Siedlecki wrote in Beyond Lost Dreams, "Cigarettes opened the gates of Bruckmann, the famous printers of Munich. My crude camp-German clinched the deal at pre-war prices."According the Siedlecki, the book immediately met with mixed reaction: "Praise from the Polish Western press, but, for debunking the 'heroes, ' vicious threats from many ex-prisoners." Meanwhile, the group of authors started to disperse. Tadeusz Borowski returned to Poland in May 1946; Krystyn Olszewski also returned to Poland, while Siedlecki emigrated to England. Anatol Girs left Munich for the U.S. in 1947, bringing with him the remaining copies of the book with high hopes of selling them to the Polish-American community. However, this immigrant community was hostile to Borowski's association with the communist regime on his return to Poland. Unable to pay the cost of storing the copies he had brought, Girs was forced to destroy most of them, keeping only a few.

    There is her lover, Callum Finella, a twenty-year-old Scottish prisoner of war who was brought from the stalag to her family’s farm as forced labor. And there is a twenty-six-year-old Wehrmacht corporal, who the pair know as Manfred–who is, in reality, Uri Singer, a Jew from Germany who managed to escape a train bound for Auschwitz.As they work their way west, they encounter a countryside ravaged by war. Their flight will test both Anna’s and Callum’s love, as well as their friendship with Manfred–assuming any of them even survive. Perhaps not since The English Patient has a novel so deftly captured both the power and poignancy of romance and the terror and tragedy of war. Skillfully portraying the flesh and blood of history, Chris Bohjalian has crafted a rich tapestry that puts a face on one of the twentieth century’s greatest tragedies–while creating, perhaps, a masterpiece that will haunt readers for generations.