Two months later their severed heads were found in a tree; their bodies were never recovered.The village of Tibhirine had sprung up around the monastery because it was a holy place protected by the Virgin Mary, revered by Christians and Muslims alike. But napalm, helicopters, and gunfire had become regular accompaniments to the monastic routine as the violence engulfing Algeria drew closer to the isolated cloister high in the Atlas Mountains.

    

    Edmund Campion, the Elizabethan poet, scholar and gentleman who became the haunted, trapped and murdered priest as a simple, perfectly true story of heroism and holiness.But it is written with a novelist's eye for the telling incident and with all the elegance and feeling of a master of English prose. From the years of success as an Oxford scholar, to entry into the newly founded Society of Jesus and a professorship in Prague, Campion's life was an inexorable progress towards the doomed mission to England. There followed pursuit, betrayal, a spirited defense of loyalty to the Queen, and a horrifying martyr's death at Tyburn.

    Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory." Mormons once again found themselves on the wrong side of white.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    These are the central values of the American dream. But are they actually compatible with Jesus' command to love our neighbor as ourselves? In essays grouped around these four values, D. L. Mayfield asks us to pay attention to the ways they shape our own choices, and the ways those choices affect our neighbors. Where did these values come from? How have they failed those on the edges of our society? And how can we disentangle ourselves from our culture's headlong pursuit of these values and live faithful lives of service to God and our neighbors?

    Before the 2004 election, and during the ensuing months when many Americans were trying to understand how an administration marked by cronyism, disregard for the national budget, and poorly disguised self-interest had been reinstated, Goldberg traveled through the heartland of a country in the grips of a fevered religious radicalism: the America of our time. From the classroom to the mega-church to the federal court, she saw how the growing influence of dominionism-the doctrine that Christians have the right to rule nonbelievers-is threatening the foundations of democracy.In Kingdom Coming, Goldberg demonstrates how an increasingly bellicose fundamentalism is gaining traction throughout our national life, taking us on a tour of the parallel right-wing evangelical culture that is buoyed by Republican political patronage. Deep within the red zones of a divided America, we meet military retirees pledging to seize the nation in Christ's name, perfidious congressmen courting the confidence of neo-confederates and proponents of theocracy, and leaders of federally funded programs offering Jesus as the solution to the country's social problems.With her trenchant interviews and the telling testimonies of the people behind this movement, Goldberg gains access into the hearts and minds of citizens who are striving to remake the secular Republic bequeathed by our founders into a Christian nation run according to their interpretation of scripture. In her examination of the ever-widening divide between believers and nonbelievers, Goldberg illustrates the subversive effect of this conservative stranglehold nationwide. In an age when faith rather than reason is heralded and the values of the Enlightenment are threatened by a mystical nationalism claiming divine sanction, Kingdom Coming brings us face to face with the irrational forces that are remaking much of America.

    It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise--as it will surely stimulate--is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian. In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is "the Idea made concrete, personal, historical: universale concretum et personale"--which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.

    And the gospel I inherited is divided."Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder.Just as Reconstruction after the Civil War worked to repair a desperately broken society, our compromised Christianity requires a spiritual reconstruction that undoes the injustices of the past. Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ. Reconstructing the gospel requires facing the pain of the past and present, from racial blindness to systemic abuses of power. Grappling seriously with troubling history and theology, Wilson-Hartgrove recovers the subversiveness of the gospel that sustained the church through centuries of slavery and oppression, from the civil rights era to the Black Lives Matter movement and beyond.When the gospel is reconstructed, freedom rings for both individuals and society as a whole. Discover how Jesus continues to save us from ourselves and each other, to repair the breach and heal our land.

    The son of an Alabama sharecropper, and now a sixth-term United States Congressman, John Lewis has led an extraordinary life, one that found him at the epicenter of the civil rights movement in the late '50s and '60s. As Chairman of the Student Nonviolent Coordinating Committee (SNCC), Lewis was present at all the major battlefields of the movement. Arrested more than forty times and severely beaten on several occasions, he was one of the youngest yet most courageous leaders. Written with charm, warmth, and honesty, Walking with the Wind offers rare insight into the movement and the personalities of all the civil rights leaders-what was happening behind the scenes, the infighting, struggles, and triumphs. Lewis takes us from the Nashville lunch counter sit-ins to the Edmund Pettus Bridge in Selma, Alabama, where he led more than five hundred marchers on what became known as "Bloody Sunday." While there have been exceptional books on the movement, there has never been a front-line account by a man like John Lewis. A true American hero, his story is "destined to become a classic in civil rights literature." (Los Angeles Times)

    [Rasmussen’s] scholarly detective work reveals a fascinating narrative of slavery and resistance, but it also tells us something about history itself—about how fiction can become fact, and how ‘history’ is sometimes nothing more than erasure.” —Henry Louis Gates, Jr.“Deeply researched, vividly written, and highly original.” —Eric FonerHistorian Daniel Rasmussen reveals the long-forgotten history of America’s largest slave uprising, the New Orleans slave revolt of 1811. In an epic, illuminating narrative, Rasmussen offers new insight into American expansionism, the path to Civil War, and the earliest grassroots push to overcome slavery.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    Gianna Molla (1923-1962) risked her life in order to save her unborn child. Diagnosed with uterine tumors during her fourth pregnancy, she refused a hysterectomy that would have aborted the child, and opted for a riskier surgery in an attempt to save the baby. Herself a medical doctor, Molla did give birth to the child, but succumbed to an infection.An Italian woman who loved skiing, playing piano, attending concerts at the Milan Conservatory, Molla was a dedicated physician and devoted wife and mother who lived life to the fullest, yet generously risked death by cancer for the sake of her child.A unique story, co-authored by her own husband, with his deeply moving personal insights of the heroic witness, love, sacrifice and joy of his saintly wife. A woman for all times and walks of life, this moving account of the multi-faceted, selfless St. Gianna Molla, who made the ultimate sacrifice to save her unborn child, will be an inspiration to all readers. Illustrated“A woman of exceptional love, an outstanding wife and mother, Gianna Molla gave witness in her daily life to the demanding values of the Gospel.”?Pope John Paul II

    These debates began with the extraordinary thought and struggles of Roger Williams, who had an unparalleled understanding of the conflict between a government that justified itself by "reason of state"—i.e., national security—and its perceived "will of God" and the "ancient rights and liberties" of individuals.This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill."Acclaimed historian John M. Barry explores the development of these fundamental ideas through the story of the man who was the first to link religious freedom to individual liberty, and who created in America the first government and society on earth informed by those beliefs. The story is essential to the continuing debate over how we define the role of religion and political power in modern American life.

    Josemaría's refreshingly brief but profoundly weighty reflections and meditations on how to live the Christian life to its absolute fullest. Like The Way and Furrow, it gives you practical and pointed material for meditation that will help you take your spiritual responsibilities more seriously and move ever closer to the all-consuming forge of God's love. St. Josemaría wrote these 1,055 aphorisms, observations, and exhortations in order to enkindle within you a desire for holiness and apostolate.