Perpetual mortal danger. Only a combination of resourcefulness and pure luck can save them. Joseph and Yitzhak are two young brothers hiding under fake Christian identities in the Aryan section of a city in Poland during the Holocaust.The two brothers, like their parents, know their lives are in constant danger and that any mistake may expose their true identities, sending them to a painful death.The small family does everything in its power to save itself and is lucky to receive assistance from their courageous gentile friends, but their seemingly free lives outside the ghetto becoming increasingly difficult and complex with every passing day…Before their eyes lies one thing only—the extraordinary struggle to stay alive against all odds.Courage and Grace is the chilling and inspiring documentation of a story that will leave you riveted to your seat, flood you with heartbreaking emotions and, at the same time, with enormous hope for a better future.

    On the first day of Operation Barbarossa, in the midst of battle, Esther Parnes leads her family east, away from the Polish village of Skalat. A step ahead of Hitler's earth-scorching troops, Esther and her children endure hunger, disease, and bloodshed. But Hitler's four-year campaign defeats neither Mother Russia nor Esther Parnes. In an era when women were confined to traditional household roles, at a time when proud men bowed their heads as they stood at the edge of a pit waiting to be shot, this redheaded woman challenged Adolf Hitler. Based on extensive interviews and independent research into the Parnes family's plight and the Nazi war on Russia, this book tells the story of an extraordinary mother's battle to save her seven children.

    The strange thing is, these experiences didn’t happen to her. They happened to her grandmother decades earlier and thousands of miles away.Back in Belgium, Grandma Melly made unthinkable choices in order to save her family during WWII, including sending her two-year-old son, Bottner’s father, into hiding in a lonely Belgian convent. Did the trauma that Tammy Bottner’s predecessors experience affect their DNA? Did she inherit the “memories” of the war-time trauma in her very genes?In this moving family memoir, told partly from Melly’s perspective, the author, a physician, recounts the saga of her family’s experiences during the Holocaust. This tale, part history, part scientific reflection on epigenetics, takes the reader on a journey that may read like a novel but is all the more fascinating for being true.

    But one day she is suddenly forced to confront the cruel reality of the Holocaust, together with the rest of French Jewry. Paulette is forced to separate from her family, and as a result, abandoned by her father. But despite her difficult and shocking life experiences, she remains naïve and optimistic, holding on to her thirst for life even in the darkest hours. An authentic and moving life story I Love You My Child, I'm Abandoning You is an exciting human documentary, taking place in France during the Holocaust. It honors the memory of the French Jews who perished in the Second World War, while simultaneously giving voice the persistent will to live, and the strength and bravery that characterize those who survived and gave rise to the future generations of the Jewish people. An existential odyssey that puts a spotlight on the human need and right to belong Ariela Palacz shares her life story through the character of little Paulette Szenker, sensitively weaving past and present into an authentic and moving journey that shifts between WWII France and contemporary Jerusalem. A story about the human spirit and the thirst for a family, a tradition, and a nation, that will touch your heart. Get your copy of I Love You My Child, I'm Abandoning You now!

    The story of these men is unrecognized, submerged in the overall history of the concentration camps.From all countries and of all ages, the priests were gathered behind the barbed wire of Dachau according to an agreement wrested from the Reich by Vatican diplomacy. For eight years, both tragedies and magnificent gestures punctuated the journey of the clergy at Dachau, from the terrifying forced march of -Holy Week- in 1942 to the heroic voluntary confinement of priests in the barracks of those dying of typhoid, to the moving clandestine ordination of a young German deacon by a French bishop. Never in the course of history have so many priests, monks and seminarians been murdered in such a small area: 1,034 lost their lives.Beyond the personal journeys of which it is composed, the history of the priests at Dachau sheds new light on Hitler's system of concentration camps, on the intrinsic anti-Christian animus of Nazism and, beyond the strictly historical perspective, on faith and spiritual commitment. This book deals with many questions about the priest barracks, including:How does the experience of the priests at Dachau compare to those who were laymen? What were their privileges and what were their particular sufferings? Did the Nazi persecution against the clergy have ideological or political underpinnings? Did the faith and religious commitment of the priests reinforce them against the methodical dehumanization in the camps? Were their moral convictions, forged by the Gospel and the tradition of the Church, able to resist the perversion of values imposed by the SS? Did the sufferings endured by the priests at Dachau bear fruit within the ecclesiastical institution and also outside, at the peripheries of the Church?In Guillaume Zeller's recounting of this strange story, this fragment of the tragedy of the concentration camps allows us to learn answers to these and other intriguing questions.

    From the unrelenting fear of death and gnawing pain of hunger, to the budding relationships of an adolescent girl growing into womanhood during the worst of all times, the author withholds nothing. Fanya Gottesfeld Heller's subtle depiction of her parents knowledge that it was a non-Jew's love for their daughter that had moved him to hide them, and their embarrassment and ultimate acceptance of the situation, lead us to wonder how we would have acted under the same circumstances as father, mother, or daughter. Love in a World of Sorrow features Fanya's gripping tale of survival and an updated foreword and epilogue by the author, reflecting more than a decade of experience bearing witness to the Holocaust before hundreds of audiences around the world. On the reading list at Princeton University, the University of Connecticut, and Ben Gurion Univesity of the Negev, among others. Fanya Gottesfeld Heller's book is an indispensable educational tool for teaching future generations about the human potential for both good and evil.

    The epic history is narrowed down to the struggle of a single boy nicknamed Leosz to survive the war. From age 7 to age 13, he endures all the horrors that the Holocaust brings upon the Jewish people. Life hangs on split-second timing, decision-making in impossibly cruel circumstances, incredible resourcefulness, luck and the help of others, even Germans.In the Krakow Ghetto, Leosz is saved from three mass deportations to the death camps. He escapes the ghetto, survives for several weeks pretending to be a Polish street child, and then goes into hiding. Although sentenced to die after being caught, he is instead miraculously reunited with his family in the Plaszow labor camp. A year later, father and son become slave laborers in the Gozen 2 camp in Austria, where his father perishes. Close to death himself, Leosz is finally liberated by the American army on May 5th, 1945. Scroll up and grab a copy today.

    All 13 Jews ended up living in a 9?x12?x4? underground hole as World War II raged around them. Some lived underground for about seven months before being liberated by the Russian Army. Dr. Michael Berenbaum, project director of the U.S. Holocaust Memorial Museum (1988-1993) and author of The World Must Know: The History of the Holocaust as Told in the United States Memorial Holocaust Museum, says, ?Izzy's Fire is filled with the passion of one woman determined to do justice to the story of another woman who lived in hiding throughout the war years. The war has soul. One feels the intensity of the struggle to survive. One senses the decency of those who were ready to rescue and the evil that haunted a mother and father and their young child in the dangerous world they lived......"

    But few know that those lists were made possible by a secret strategy designed by a young Polish Jew at the Płaszow concentration camp. Mietek Pemper’s compelling and moving memoir tells the true story of how Schindler’s list really came to pass.Pemper was born in 1920 into a lively and cultivated Jewish family for whom everything changed in 1939 when the Germans invaded Poland. Evicted from their home, they were forced into the Krakow ghetto and, later, into the nearby camp of Płaszow where Pemper’s knowledge of the German language was put to use by the sadistic camp commandant Amon Goth. Forced to work as Goth’s personal stenographer from March 1943 to September 1944—an exceptional job for a Jewish prisoner—Pemper soon realized that he could use his position as the commandant’s private secretary to familiarize himself with the inner workings of the Nazi bureaucracy and exploit the system to his fellow detainees’ advantage. Once he gained access to classified documents, Pemper was able to pass on secret information for Schindler to compile his famous lists. After the war, Pemper was the key witness of the prosecution in the 1946 trial against Goth and several other SS officers. The Road to Rescue stands as a historically authentic testimony of one man’s unparalleled courage, wit, defiance, and bittersweet victory over the Nazi regime.

    In The Mousetrap -- winner of the 2003 San Diego Book Award for an Unpublished Memoir -- she tells the harrowing true story of her experiences as a young Bohemian woman in the years after the Second World War ended. She tells of the understandable brutality with which she and her family and friends were treated after the Germans lost the war. She also tells the story of a mother-daughter relationship that, because of the terrible times in which they lived, threatened to kill them both.At the time of her death, Ruth had nearly completed the next portion of her autobiography, which is currently being prepared for publication.Learn more about Ruth Eigner at TheMousetrapBook.com or find her on page on Facebook -- https://www.facebook.com/TheMousetrap...From the Introduction to The Mousetrap --Now that I have finally brought myself to write of these events, which took place nearly sixty-five years ago in a middle European land which no longer exists, I am faced with the fact that Americans now coming of age, like my own grandchildren, will need some historical background. The country was Czechoslovakia, created in 1918, made up of a hodge-podge of nationalities – Czechs, Slovaks, Germans, Hungarian, Poles and others -- previously ruled by the Austrians, losers of the First World War. My own people, ethnic Germans, had lived in this same territory for almost a thousand years, and since we spoke the same language as the Austrian rulers, I suppose we thought of ourselves as better than our neighbors. Many of us were also excessively proud of our German culture, believing that it was superior to that of the Slavic people who now vastly outnumbered us in the new country. There was great fear among chauvinists and prejudiced Germans that we might lose our national identity and be forced even to give up our language. These people argued and sometimes demonstrated violently for the creation of a new German country. And the uprisings they fomented were sometimes put down with corresponding violence. It was easy, therefore for Adolf Hitler to argue in 1938 that the German citizens of Czechoslovakia needed his protection. To “save” us, as he said, from the persecution of the Czechs, he annexed the part of the country in which we lived. I was only twelve when this happened, but I was old enough to remember that there was much cheering in the streets when the German troops marched in. I remember also that during the next seven years which passed before the defeat of the Nazis, Germans of my group, even boys I grew up with, enlisted or were drafted to fight in Hitler’s army. No doubt many of them joined in the persecution of those who had been our fellow Czechoslovakians for the past twenty years, the descendants of people who had been our neighbors for centuries. Who could blame the Czechs for wanting to get revenge once Hitler was gone, and they were back in power? They felt, that unless we were driven from the country, we would betray them again at the first opportunity. All this was understandable, but it did not lessen the fear of the German Czechoslovakians, both the innocent and the guilty among us, who faced this reciprocal terror. -- Ruth Hanka Eigner

    22483, who had been shipped from Belgium to Buchenwald. It records what he saw and felt during his calvary from Antwerp to the Malin distribution camp in France and from there to the extermination camp of Buchenwald. He was one of the few people who both entered a Nazi concentration camp and left again. This is his remarkable personal story that records his experiences of one of the most harrowing events in human history. Buchenwald concentration camp was one of the first and largest camps to be built on German soil and during the years that Weinstock spent there he kept company with other Jews, Poles, Slavs, political prisoners and many other men and women that the Nazi’s deemed subhuman. “A mere number, he had the strength to remain a man, an artist of the word, observing his captors, his fellow-prisoners, life in the shadow of death. … . Throughout, the writing is poignant, vibrant with humanity, a cry “de profundis” and a vow that it must never happen again. This book should be long remembered.” — Emil Lengyel Eugene Weinstock was a Hungarian Jew who was living in Belgium at the beginning of the Second World War. Beyond the Last Path records his life during those terrible years up to the point when American troops released the remaining prisoners in Buchenwald. By this time Weinstock weighed a mere eighty pounds and had seen many of his good friends die. His work was first published in the United States in 1947 where he had gone to. He passed away in 1984.

    In 1912, Korczak established a unique orphanage that is to this day a beacon for educators. There he gave children the freedom to develop and manage their talents. They learned about mutual responsibility and caring and how to create a righteous human society. Korczak was murdered by the Nazis at the Treblinka Death Camp when he refused to abandon his children. I will never forget those times; this is a memorial volume The author, Itzchak Belfer, was raised and educated in Korczak's orphanage. We read of his flight from the Nazis through the Polish forests to Russia to become the only survivor in his large family and his attempt to immigrate to Israel, only to be waylaid in a Cypress deportation camp, where he studied art. Then of his renewed life in Israel, where his art commemorates Janusz Korczak, the Holocaust, and the family he lost. Scroll up now to get your copy of White House in a Gray City!

    Paula, a polyglot architect, and Meir, a textile industrialist, fled with their only child, Israel, to Vilnius, Lithuania, and later to Bialystok, attempting to save themselves from certain death in the extermination camps. In the midst of terror, there they found grace In August 1943, the Bialystok Ghetto was emptied by the Nazis and all its occupants were sent to extermination. The Steins had managed to remain hidden in the Ghetto for five more weeks, before escaping to their new hideout—the home of a Polish family, backed by a German official, that gave them refuge. They remained hidden there for nearly a year, until the war ended, with the daily danger of being discovered and sent to death. They lived to see Bialystok liberated by the Russian Red Army, and eventually settled in the new state of Israel. The events of the Holocaust as they were seen through the eyes of a real middle-class Polish Jewish family Architecture of Survival brings forward the diaries Paula and Meir Stein wrote while in hideout during the Second World War, accompanied by the vivid visual memories of their son, Israel Stein, who witnessed the horrors as a child. It is a rare historical documentation, read in bated breath. Get your copy of Architecture of Survival now!

     The book describes Binem's childhood in the rural Polish village of Radziejow, and details how his family and community were devastated by the trauma of the Nazi invasion and unimaginably cruel occupation of Poland. At the age of 24, Binem escapes a German forced labor camp and struggles to survive the harsh Polish winter by sleeping in haystacks during the day and begging food from peasant farmers at night. Through a chance encounter with a former schoolmate, Binem is taken in by the Osten-Sackens, an aristocratic Polish woman (the “Princess”) and her ethnic German husband, who Binem later learns is a secret Gestapo agent. When Germany begins to lose the war, their son, an SS officer (the “Nazi”), forces Binem to vow to protect his parents from inevitable attempts at retribution. Binem makes good on his promise (three times!) saving Osten-Sacken twice from Russian soldiers and later by testifying on his behalf in a Polish court. The book describes Binem’s Holocaust experience in harrowing detail, from its lows, including a suicide attempt in the Jewish graveyard where his parents were buried, to its highs, such as finishing off the war as an honored guest at the Osten-Sacken mansion, and his celebratory speech to the Russian Jewish officers who liberated him.

    Not a propitious time and place for a Jewish child to be born.One memory that has been etched indelibly in my mind is the sight of the Nazi army marching toward Russia. Our house was located on the main road leading to the Russian frontier. Day and night they marched - soldiers, trucks, tanks, and more soldiers, in a never ending line - an invincible force. I remember my father, holding me in his arms, saying to my mother, "Who is going to stop them? Certainly not the Russians." One night, my father had a dream. In this dream he saw what he had to do: where to build the bunker, how to build it, and even its dimensions.He would build a bunker under a wooden storage shed behind the house. It would be covered with boards, on top of which would be placed soil and bits of straw which would render it invisible. In order to camouflage the entrance, he would construct a shallow box and fill it with earth and cover it with straw so that it would be indistinguishable from the rest of the earthen floor. Air would be supplied through a drain pipe buried in the earth. This was to be our Noah's Ark that would save us from the initial deluge. It took my father about three weeks to finish the job. When he was done, he took my mother and sister into the shed and asked them if they could find the trap door. When they could not, he was satisfied.My mother prepared dry biscuits, jars of jam made out of beets, some tinned goods such as sardines, some sugar and salt. We placed two buckets in the bunker. One bucket was filled with water, the other bucket was empty and would serve as the latrine. We also took down some blankets, a couple of pillows and some warm clothing. We were ready.For three long years, starting in 1941 when the Nazis started the deportations and mass killings, we hid in secret bunkers, dug in fields, under sheds, or constructed in barn lofts. It seems that the only way that a Jew could survive in wartime Poland was to become invisible. So we became invisible Jews.