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    Riveting true stories and biblical insights fill this inspiring exploration of how angels intervene in our lives every day--whether or not we're aware of them.

    Now in paperback, the book explores the history of the Septuagint, the various versions available, and its importance for biblical studies. "Admirably delivers what it promises: it is a clearly written and organized introduction to the Greek-language Hebrew Scriptures. . . . Highly recommended."--Library Journal

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    It explores numerous syntactical categories, some of which have not previously been dealt with in print, and has a number of distinguishing features, including:Exegetically significant illustrations, discussed in depth.Semantic situations—or contexts for simple semantics—are developed and analyzed.Expanded definitions and numerous examples and syntactical categories.Grammatical statistics listed at the beginning of major sections.Scores of charts, tables, and graphs.Sound exegesis requires that the exegete consider grammar within a larger framework that includes context, lexeme, and other linguistic features. This textbook faithfully equips intermediate Greek students with the skills they need to do exegesis of biblical texts in a way that is faithful to their intended meaning.The expanded edition contains a subject index, a Greek word index, and page numbers in the Syntax Summary section.

    We bury ourselves in pursuits big and small, afraid to face the shame, unworthiness or loneliness echoing in the silence of a question unasked.Yet something in us needs to know. We long to feel that we are unconditionally, extravagantly, irresistibly loved. This book is your invitation to experience that lavish love finally and fully. In these pages you will begin a journey of discovering the good news Jesus revealed: that the Father loves you. You will uncover the lies that have kept you from Him and from His mercy. And you will sense the incredible joy of the strength, acceptance and love flowing from His heart into yours. You are loved. You are accepted. You are home. "A powerful invitation to know God as our Father, to experience His fatherly love and to witness that love to others in our everyday lives."--Charles J. Chaput, O.F.M. Cap., archbishop of Philadelphia"A wonderful, enlightening and moving book."--Randy Clark, D.Min., founder and president, Global Awakening and the Apostolic Network of Global Awakening "For those who feel empty, lonely or thirsty. . . . it would be impossible to read this book and not fall more deeply in love with God."--Mary Healy, associate professor of sacred Scripture, Sacred Heart Major Seminary"This is a beautiful and hope-filled book."--from the foreword by John Eldredge, president, Ransomed Heart; bestselling author

    Instead, it’s usually scattered throughout textbooks, self-made crib sheets, and sticky-notes on their computer monitor. Now there’s a better way! The Zondervan Get an A! Study Guides to Biblical Greek and Biblical Hebrew are handy, at-a-glance study aids ideal for last minute review, a quick overview of grammar, or as an aid in translation or sermon preparation. Each set contains four information-packed sheets that are laminated and three-hole-punched, making them both durable and portable. The study guides are tied to Zondervan’s Basics of Biblical Greek and Basics of Biblical Hebrew.

    The name derives from the tradition that it was made by seventy (or seventy-two) Jewish scholars at Alexandria, Egypt during the reign of Ptolemy Philadelphus (285-247 B.C.). It has been preserved in a large number of manuscript copies of the original, and the Greek text in Brenton's edition is based on Vaticanus, an early fourth-century manuscript, with some reliance on other texts, particularly Alexandrinus, a fifth-century manuscript.Although it is not completely understood either when or why the translation was originally done, it is clear that it in large measure reflects the common language of the period and became the "Bible" of Greek-speaking Jews and then later of the Christians. It is worth noting that the Septuagint differs from the Hebrew Old Testament in certain ways: 1) the Greek text varies at many points from the corresponding Hebrew text; 2) the order of the Biblical Books is not the same--the threefold division of the Hebrew canon into the Law, Prophets, and Writings is not followed in the LXX; and 3) several books not found in the Hebrew are included in the LXX-- these books are known as the Apocrypha in the English Bible.While the majority of the Old Testament quotations rendered by the New Testament authors are borrowed directly from the Septuagint, a number of times they provide their own translation which follows the Hebrew text against the Septuagint. In general, the vocabulary and style of the Septuagint is reflected in the theological terms and phraseology chosen by the New Testament writers, and therefore, takes on particular significance for a better overall understanding of the Scriptures. It is not surprising--due to its early widespread use and enduring influence in the Church--that the order of the Biblical Books in the Septuagint, rather than that of the Hebrew O.T., became the accepted order.Although rejected by Protestants as non-canonical, the Apocryphal writings have enduring value as a literary and historical record of the intertestamental period. They often provide important background and illustrative material for a better understanding of the New Testament "world" and thus the New Testament itself.

    This volume will be an immensely useful resource for all kinds of study of the New Testament."—Richard Bauckham, University of St. Andrews"Every scholar would profit by having a copy of this thorough and judicious work on his or her desk. The authors have collected for us an immense amount of material and insight in a relatively short space, and many of us will be grateful for their efforts. This commentary is a profound witness to the unity of the Testaments in the mystery of Christ."—Francis Martin, Sacred Heart Seminary"Finally a volume that surveys the use of the Old Testament in each book of the New Testament. Written by top-tier scholars with unsurpassed expertise in New Testament exegesis, these essays model sound engagement with Scripture that quotes Scripture. This excellent collection is a must-read for all who wish to understand how the New Testament writers understood and used their Bible. This long-awaited volume deserves to become a standard text that will hopefully launch a new stage of fresh work in biblical research."--Karen H. Jobes, Wheaton College"More than a generation ago, C. H. Dodd and a few other scholars began sowing the seeds of a new and fruitful approach to reading Scripture, by studying the New Testament writers' use of Old Testament texts. The present commentary thus represents the harvest of decades of research into the relationship between the Old and New Testaments. By carefully observing various factors, ranging from the textual to the theological, each contributor shows how the New Testament writers were not only careful readers of the Old Testament but also profound theologians themselves. The scholars on this superb team assembled by Beale and Carson distill many new and remarkable insights for exegesis and theology, all of which serve to demonstrate the explanatory power of this approach for the present and the future. This landmark volume should prove to be an invaluable resource for both the church and the academy--for pastors, teachers, and students alike, whether Protestant or Catholic--and for anyone wanting to go deeper into the heart of sacred Scripture. Indeed, Beale and Carson are to be thanked and congratulated for a momentous accomplishment."--Scott Hahn, Franciscan University of Steubenville"Finally we have a work that examines the use of the Old Testament in the New Testament and covers the entirety of the New Testament in a single volume. Pastors, students, and scholars will profit from the careful attention to both the Old and New Testament contexts in which the citations occur, and they will be enriched by the theological depth represented in this important book."--Thomas R. Schreiner, Southern Baptist Theological Seminary"Few areas of New Testament study are as often discussed as the New Testament's use of the Old. There has long been a need for a careful case-by-case treatment, since the use we see in the New Testament is so varied and diverse. This commentary meets that need admirably. It is thorough yet concise, clear yet detailed. All will be led into helpful reflection on this important area of study. Well done to the editors and authors of this useful and unique commentary."--Darrell L. Bock, Dallas Theological Seminary

    In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines God's authorship of the world as a consequence of his victory in his struggle with evil. He traces a flexible conception of God to the earliest Hebrew sources, arguing, for example, that Genesis 1 does not describe the banishment of evil but the attempt to contain the menace of evil in the world, a struggle that continues today.

    Many of the Hebrew scriptures were still evolving when they were translated into Greek, and these Greek translations, alongwith several new Greek writings, became Holy Scripture in the early Church.Yet, gradually the Septuagint lost its place at the heart of Western Christianity. At the end of the fourth century, one of antiquity's brightest minds rejected the Septuagint in favor of the Bible of the rabbis. After Jerome, the Septuagint never regained the position it once had. Timothy MichaelLaw recounts the story of the Septuagint's origins, its relationship to the Hebrew Bible, and the adoption and abandonment of the first Christian Old Testament.

    When massive warehouses surrounded by metal fencing seem to go up overnight, local businesses are bought out, and more than 6,000 families establish residence in a community named Kingdom Come, the FBI begins to suspect cult activity. Agent Ben Atkins is sent to investigate, and though he does sense something major happening, he is not convinced it is sinister. In fact, as he moves in for a closer look, he begins to wonder if those on the inside of Kingdom Come are working to keep evil out. But time is running short for him to discover the truth, as unexpected enemies-law enforcement agencies, media groups, and even the church hierarchy-threaten the community's existence.

    Including entries for many more words, the new edition also lists more than 25,000 additional references to classical, intertestamental, Early Christian, and modern literature.In this edition, Frederick W. Danker's broad knowledge of Greco-Roman literature, as well as papyri and epigraphs, provides a more panoramic view of the world of Jesus and the New Testament. Danker has also introduced a more consistent mode of reference citation, and has provided a composite list of abbreviations to facilitate easy access to this wealth of information.Perhaps the single most important lexical innovation of Danker's edition is its inclusion of extended definitions for Greek terms. For instance, a key meaning of "episkopos" was defined in the second American edition as overseer; Danker defines it as "one who has the responsibility of safeguarding or seeing to it that something is done in the correct way, guardian." Such extended definitions give a fuller sense of the word in question, which will help avoid both anachronisms and confusion among users of the lexicon who may not be native speakers of English.Danker's edition of Bauer's Wörterbuch will be an indispensable guide for Biblical and classical scholars, ministers, seminarians, and translators.

    The result, as in all good unions, is mutual enrichment and deeper life. --Jack Shea, author of Stories of God Now available in paperback, this moving and enlightening book presents us with a compelling vision of what can happen when we take the opportunity to connect stories and rituals--a vision of individuals and communities transformed through a deeper sense of connection to our loved ones, our communities, and God. Herbert Anderson and Edward Foley reveal how when stories and rituals work together, they have the potential to be both mighty and dangerous--mighty in their ability to lift us up and help us make these connections beyond ourselves and dangerous in challenging us to learn to live with complexity and contradiction. They show how much more meaningful a baptism, wedding, or funeral can be when liturgy is made to include and recognize the personal stories of those involved. Suddenly, these familiar life-cycle rituals are infused with new life as their participants become connected in a narrative web linking past and present, human and divine. Newly created rituals can also help us connect our stories to the divine story, giving meaning to what we experience and bringing us closer to God. Ministers, worship leaders, and pastoral caregivers can use this approach to storytelling and ritual to find ways to bring together worship and pastoral care, diminishing fragmentation and fostering coherence in their religious communities.

    Living Inspired Akiva Tatz Ever wondered why there is no parking on Golders Green Road on Wednesday nights? Because Wednesday night is Coffee Lounge and Deluxe Desserts with..