It was called “the year of the thaw”—a time when Stalin’s dark legacy of dictatorship died in February only to be reborn later that December. This historic arc from rising hope to crushing despair opened with a speech by Nikita Khrushchev, then the unpredictable leader of the Soviet Union. He astounded everyone by denouncing the one figure who, up to that time, had been hailed as a “genius,” a wizard of communism—Josef Stalin himself. Now, suddenly, this once unassailable god was being portrayed as a “madman” whose idiosyncratic rule had seriously undermined communism and endangered the Soviet state.This amazing switch from hero to villain lifted a heavy overcoat of fear from the backs of ordinary Russians. It also quickly led to anti-communist uprisings in Eastern Europe, none more bloody and challenging than the one in Hungary, which Soviet troops crushed at year’s end.Marvin Kalb, then a young diplomatic attaché at the U.S. Embassy in Moscow, observed this tumultuous year that foretold the end of Soviet communism three decades later. Fluent in Russian, a doctoral candidate at Harvard, he went where few other foreigners would dare go, listening to Russian students secretly attack communism and threaten rebellion against the Soviet system, traveling from one end of a changing country to the other and, thanks to his diplomatic position, meeting and talking with Khrushchev, who playfully nicknamed him Peter the Great.In this, his fifteenth book, Kalb writes a fascinating eyewitness account of a superpower in upheaval and of a people yearning for an end to dictatorship.

    Frederick Ritter and Dore Strauch fled the social and economic turmoil of post-World War I Germany, choosing to abandon the chaos of modern civilization, as well as their respective spouses. They began a quest to reclaim the purity of nature for themselves. They chose as their Eden the dry, uninhabited volcanic island of Floreana in the Galapagos chain. Their experiences in their new paradise—and the ensuing scandals—would captivate the Western world. Floreana's unforgiving environment hardly proved to be a idyllic choice, and were it not for the assistance of American yachters, Ritter and Strauch, naive and unprepared as they were, might easily have perished during their first year as colonists. Yacht crews returned with news of the eccentric couple's adventures, and they became darlings of the Western press. This unwelcome publicity lead to the arrival of a second family on the island, soon followed by a pistol-wielding Austrian "baroness" and her two young lovers. While not without her charm, this mysterious "aristocrat" could also be sinister and controlling. Tensions grew rapidly, jealousies and resentments raged, and soon this island with a population of 9 was at war with itself. The baroness was to disappear into thin air, in what western papers headlined as “The Galapagos Affair.” Other premature deaths followed close at hand, and Floreana developed an air of danger, suspicion and scandal that still entices today. Who was the "Satan" who came to Eden? Was it a singular person, or was it the darkness that can arise in every human heart? It is a question for each reader to answer in their own way, picking up clues not only from what is said, but from what is omitted. Originally published in 1936, Satan Came to Eden meticulously recounts Ritter and Strauch's often bizarre, true-life struggle from a survivor's point of view—an account lost to the public for nearly 80 years. Editor Joseph Troise supplements Strauch's original memoir with previously unpublished photographs and an informative preface, introducing a new generation of readers to one of the strangest stories of the twentieth century. "All the satisfaction of a well-plotted mystery adventure, with the added fun of its all being true"--Mick LaSalle, San Francisco Chronicle

    In the 1950s, Noah's grandparents raised their children on Holocaust stories. But because tales of rebellion and death camps gave his father and aunt constant nightmares, in Noah's adolescence Grandma would only recount the PG version. Noah, however, craved the uncensored truth and always felt one right question away from their pasts. But when Poppy died at the end of the millennium, it seemed the Holocaust stories died with him. In the years that followed, without the love of her life by her side, Grandma could do little more than mourn. After college, Noah, a travel writer, roamed the world for fifteen months with just one rule: avoid Poland. A few missteps in Europe, however, landed him in his grandparents' country. When he returned home, he cautiously told Grandma about his time in Warsaw, fearing that the past would bring up memories too painful for her to relive. But, instead, remembering the Holocaust unexpectedly rejuvenated her, ending five years of mourning her husband. Together, they explored the memories--of Auschwitz and a half-dozen other camps, the Warsaw Ghetto Uprising, and the displaced persons camps--that his grandmother had buried for decades. And the woman he had playfully mocked as a child became his hero. I was left with the stories--the ones that had been hidden, the ones that offered catharsis, the ones that gave me a second hero, the ones that resurrected a family, the ones that survived even death. Their shared journey profoundly illuminates the transformative power of never forgetting.

    On that train were carriage after carriage of loot – gold, diamonds, furs, wedding rings – plundered in one of the most shameful crimes of the century. Commanded by Árpád Toldi, a key organizer of the Hungarian Holocaust, and harbouring a desperate group of fascist ideologues, soldiers and thieves, the gold train was destined for a Nazi stronghold in the Alps. It would never arrive. Along its crazed journey the train’s contents were pilfered, fought over, hidden and scattered, until they became the stuff of legend, with legal claims unresolved even today. What is the truth of this mythical cargo? In ‘The Gold Train’ Ronald Zweig reveals the full story of one of the most terrible mysteries of the Second World War.

    He also left behind mysteries that might never be solved. Sociologist Dr Tanya Bretherton traces the brutal story of Ellie, one of many suicide brides in turn-of-the-century Sydney; of her husband, Alicks, and his family; and their three orphaned sons, adrift in the world.From the author of the acclaimed THE SUITCASE BABY - shortlisted for the 2018 Ned Kelly Award, Danger Prize and Waverley Library 'Nib' Award - comes another riveting true-crime case from Australia's dark past. THE SUICIDE BRIDE is a masterful exploration of criminality, insanity, violence and bloody family ties in bleak, post-Victorian Sydney. **Includes an extract from THE SUITCASE BABY**

    In eloquent prose, Pogany portrays how the Holocaust destroyed the brothers' close childhood bond: his father, a survivor of a Nazi internment camp, denounced Christianity and returned to the Judaism of his birth, while his uncle, who found shelter in an Italian monastic community during the war, became a Catholic priest. Even after emigrating to America the brothers remained estranged, each believing the other a traitor to their family's faith. This tragic memoir is a rich, moving family portrait as well as an objective historical account of the rupture between Jews and Catholics.

    He paints an eminently human portrait of those involved with this repressive arm of the government, featuring interviews with former officers thatuncover a wide array of personalities, from devoted ideologues to reluctant opportunists, most of whom talked frankly about East Germany's obsession with surveillance. Their paths after the collapse of Communism are gripping stories of resurrection and despair, of renewal and demise, of remorse andcontinued adherence to the movement. The book also sheds much light on the role of the informant, the Stasi's most important tool in these out-of-the-way areas.Providing on-the-ground empirical evidence of how the Stasi operated on a day-to-day basis with ordinary people, this remarkable volume offers an unparalleled picture of life in a totalitarian state.