He saw the beauty of the Peruvian landscape, as well as the grimness of social conditions in the Andes, through the eyes of the Indians who are a part of it. Ernesto, the narrator of Deep Rivers, is a child with origins in two worlds. The son of a wandering country lawyer, he is brought up by Indian servants until he enters a Catholic boarding school at age 14. In this urban Spanish environment he is a misfit and a loner. The conflict of the Indian and the Spanish cultures is acted out within him as it was in the life of Arguedas. For the boy Ernesto, salvation is his world of dreams and memories. While Arguedas' poetry was published in Quechua, he invented a language for his novels in which he used native syntax with Spanish vocabulary. This makes translation into other languages extremely difficult, and Frances Horning Barraclough has done a masterful job, winning the 1978 Translation Center Award from Columbia University for her efforts.

    The Lost Steps describes his search, his adventures, and the remarkable decision he makes in a village that appears to be truly outside history.

    When the locals burn down the taxidermist's house, young Alfanhui sets off to travel around Castille seeking knowledge rather than his fortune.This is the first English translation of The Adventures of the Ingenious Alfanhui, a picaresque novel in which the hero, a magical little boy, goes in search not of his fortune but of knowledge, growing both wiser and possibly sadder in the process. 'In his dedication, Ferlosio describes this exquisite fantasy novel, first published in 1952 and now beautifully translated into English as a 'story full of true lies.' Much honored in his native Spain, Ferlosio is a fabulist comparable to Jorge Borges and Italo Calvino, as well as Joan Miro and Salvador Dali. Cervantes comes to mind. Ferlosio's prose is effortlessly evocative. A chair puts down roots and sprouts 'a few green branches and some cherries, ' while a paint-absorbing tree becomes a 'marvelous botanical harlequin.' Later, Alfanhui sets off on a tour of Castile, meeting his aged grandmother 'who incubated chicks in her lap and had a vine trellis of muscatel grapes and who never died.' This is a haunting adult reverie on life and beauty and as such will appeal to discriminating readers.'

    Ricardo Guiraldes, a friend of Jorge Luis Borges - they both founded the legendary magazine Proa - managed to develop a simple and modern language, a high quality mixture of literacy and colourful local camp expressions that earned him a major standing among the best representatives of "criollismo."Even though it may be considered as a continuity with Martin Fierro, more than an extinguished gaucho elegy Don Segundo Sombra proposes new ethical examples to a youth that Guiraldes considered disoriented and restless. Basically structured as lessons to be absorbed departing from inexperience, lessons on labour, amusement, morals, camp chores (horse taming, cattle rodeo, raw hide handy work, animal healing, etc.), they become an example of "lo argentino" supported by a very specific and precise lexikon.Our edition includes more than 300 lexicographic notes, conveniently placed at the bottom of the pages and intended to help the modern reader grasp the exact meaning of the text without obtrusive lengthy interruptions. The notes were made after a careful research work that included the critical Martin Fierro editions by Eleuterio F. Tiscornia, Ed. Losada, Buenos Aires, 1941; by Carlos Alberto Leumann, Ed. Angel de Estrada, Buenos Aires, 1945; and by Santiago M. Lugones, Ed. Centurion, Buenos Aires, 1948; their own notes compared between them and with the critical edition by Elida Lois y Angel Nunez, Ed. ALLCA XX (Association Archives de la Litterature Latinoamericaine, des Caraibes et Africaine du XX Siecle), Paris 2001; with Leopoldo Lugones en El payador, Ed. Centurion, Bs. As. 1948 (and Stockcero 2004); Francisco Castro in Vocabulario y frases del Martin Fierro, Ed. Kraft, Bs. As. 1950, and Domingo Bravo en El Quichua en el Martin Fierro y Don Segundo Sombra, Ed. Instituto Amigos del Libro Argentino, Bs. As. 1968; Horacio J. Becco en don Segundo Sombra y su vocabulario, Ed. Ollantay, Bs. As. 1952; Ramon R. Capdevila 1700 refranes, dichos y modismos (region central bonaerense), Ed. Patria, Bs. As. 1955; Emilio Solanet Pelajes Criollos, Ed. Kraft, Bs. As. 1955; and Tito Saubidet Vocabulario y refranero criollo, Ed. Kraft, Bs. As. 1943"

    When this woman is murdered and Camilo is accused of the homicide, the mystery takes on bizarre proportions. The gradual un­folding of the mystery involves the reader intellectually, but also holds him captive to the special interests of several narrators. And the unravel­ling and ultimate resolution of the mystery permit the reader to be gratified that his efforts at following the narrative carefully have finally been rewarded.

    Jobless and ashamed, he takes them into a stranger’s house, a place that will become the site of the greatest humiliation of his life. In an impoverished fishing town, four teenage boys try to allay their boredom during an endless summer by translating lyrics from the Smiths into Spanish using a stolen dictionary. Their dreams of fame and glory twist into a plan to steal musical instruments from a church, an obsession that prevents one of them from anticipating a devastating ending. Meanwhile a young woman goes home with a charismatic man after finding his daughter wandering lost in a public place. She soon discovers, like so many characters in this book, that fortuitous encounters can be deceptions in disguise.Themes of pride, shame, and disgrace—small and large, personal and public—tie the stories in this collection together. Humiliation becomes revelation as we watch Paulina Flores’s characters move from an age of innocence into a world of conflicting sensations.

    It is a story of a ruthless dictator and his schemes to dispose of a political adversary in an unnamed Latin American country usually identified as Guatemala. The book has been acclaimed for portraying both a totalitarian government and its damaging psychological effects. Drawing from his experiences as a journalist writing under repressive conditions, Asturias employs such literary devices as satire to convey the government’s transgressions and surrealistic dream sequences to demonstrate the police state’s impact on the individual psyche. Asturias’s stance against all forms of injustice in Guatemala caused critics to view the author as a compassionate spokesperson for the oppressed. My work,” Asturias promised when he accepted the Nobel Prize for Literature, “will continue to reflect the voice of the people, gathering their myths and popular beliefs and at the same time seeking to give birth to a universal consciousness of Latin American problems.”

    These nine stories of adventure, exploration and voyage are peopled with ravenous explorers, fortune hunters, foreign revolutionaries, ill-fated seafarers, intrepid ship's captains, and ruthless smugglers.

    She was also a champion for the Mexican people who lovingly referred to her as Tinisima.In 1929, Modotti was accused of the murder of Julio Antonio Mella, her Cuban lover. She fled to the U.S.S.R. to escape the Mexican press and then to Europe, where she became a Soviet secret agent and a nurse under an assumed name, returning to Mexico to meet an early death at the age of forty-five.Poniatowska has made an art form of blending journalism and fiction. She tells this novel in an urgent present tense, segueing among short, vivid scenes with cinematic virtuosity. Ten years of research and a thorough knowledge of the currents of history contribute to this portrait, but equally important is Poniatowska's intuitive appreciation of a woman shaped and destroyed by her tumultuous times.--Publishers WeeklyPoniatowska's profoundly moving evocation of her heroine's boundless soul flows like blood through the carefully erected factual structure of the real Modotti's astonishing life story. . . . A tour de force, Tinisima is a work to treasure.--Booklist

    With affection and lucidity, Bernardo Atxaga describes the evolution of a young man caught between country and town, between his uncle the horse-breeder and his political father. The course of David's life changes one summer night when he agrees to shelter a group of students on the run from the military police.This is the most accomplished novel to date by an internationally celebrated writer. The Accordionist's Son is memorable for its epic scope—from 1936 to 1999—and the details with which it sparkles in gorgeous prose. It is easy to understand why The Observer listed Atxaga as one of the top twenty-one writers for the twenty-first century.

    He has no time to mourn and try to attend conflicts of his young son at school, the trouble of his older children with drugs, the trouble of his ex, who hasn't lost her ability to disturb, or his shocking mother, a hypochondriac and heart patient. It's a stable imbalance of hilarious entanglements and unexpected experiences.

    In this new age, marriages would no longer be dictated by necessity or convenience, but by love and beauty; ethnic obstacles, already in the process of being broken down, especially in Latin America, would disappear altogether, giving birth to a fully mixed race, a "cosmic race," in which all the better qualities of each race would persist by the natural selection of love.

    Fernandez de Lizardi, and the only one that remained unpublished until 1832, five years after the death of its author. At first glance, the novel does not seem -at least morally- to doubt: bad characters die, "catrinismo" is sensationally defeated and the truth left standing is monopolized by the clergy, military, and nobility. Perhaps dazzled by the canonization process that Fernandez de Lizardi underwent at the hands of liberal historiography towards the end of the 19th century, critics tend to read "Don Catrin de la Fachenda" as the representative of a colonial order that an emergent Mexican nation must destroy in order to advance, free from those elements that halt progress, toward the promising period of liberal modernization. However, one can also trace in the protagonist the signs of the anxiety Lizardi experienced due to the development of a revolution that sooner rather than later would impose what he perceives as a materialist and bourgeois social code. This is probably why all political expectations in the novel rely on those redeemer-characters that form part of a colonial apparatus that Lizardi seems committed to modernize at all costs: clergymen that quote Rousseau, military officials who declare their loyalty to the king and the law, creole-aristocrats that do not speak of a nobility based on blood but of a nobility of virtues, and lettered men who fervently trust in the power of religion, education and work. Displaying what could be classified as a monarchical-constitutional reformism, Lizardi expects such privileged agents to carry out, without violence, the political and social changes needed in New Spain at the beginning of the 19th Century. Far from being in line with a view of Lizardi as revolutionary and liberal, the results of the clash of discourses that occurs within "Don Catrin de la Fachenda" seems to confirm the author's nostalgia for a colonial order in which eternal truth, honor and authority prevail as bastions of the church, the army and the nobility. In the current edition, Maria Eugenia Mudrovcic undertakes the analysis of Lizardi's last novel as well as provides notes that facilitate an in depth understanding of a text that though entertaining, is complex and contradictory."

    Employing a range of literary styles and a variety of voices, Leopoldo Marechal parodies and celebrates Argentina's most brilliant literary and artistic generation, the martinfierristas of the 1920s, among them Jorge Luis Borges. First published in 1948 during the polarizing reign of Juan Perón, the novel was hailed by Julio Cortázar as an extraordinary event in twentieth-century Argentine literature. Set over the course of three break-neck days, Adam Buenosayres follows the protagonist through an apparent metaphysical awakening, a battle for his soul fought by angels and demons, and a descent through a place resembling a comic version of Dante's hell. Presenting both a breathtaking translation and thorough explanatory notes, Norman Cheadle captures the limitless language of Marechal's original and guides the reader along an unmatched journey through the culture of Buenos Aires. This first-ever English translation brings to light Marechal's masterwork with an introduction outlining the novel's importance in various contexts - Argentine, Latin American, and world literature - and with notes illuminating its literary, cultural, and historical references. A salient feature of the Argentine canon, Adam Buenosayres is both a path-breaking novel and a key text for understanding Argentina's cultural and political history.

    Then one night, he stumbles upon a clip from a lost film by silent comedian Hector Mann. His interest is piqued, and he soon finds himself embarking on a journey around the world to research a book on this mysterious figure, who vanished from sight back in 1929.When the book is published the following year, a letter turns up in Zimmer’s mailbox bearing a return address from a small town in New Mexico inviting him to meet Hector. Zimmer hesitates, until one night a strange woman appears on his doorstep and makes the decision for him, changing his life forever.