This question is central to all the great religions, Kreeft demonstrates, for striving toward holiness, moving toward perfect love, is the whole purpose of life.Kreeft admits that he is only a beginner on the climb to holiness, and it is to novices like him that he has written this engaging and encouraging book. Using the insights and experiences of saints and great spiritual writers throughout history, Kreeft shows what holiness is and how it can be achieved. He especially draws upon the spiritual classic Abandonment to Divine Providence by Jean-Pierre de Caussade, S.J. The core of Caussade's timeless gem is that God reveals himself to all of us through the daily events of our lives. The surest way toward spiritual growth, therefore, is by perceiving and accepting the merciful will of God in every situation.Kreeft stresses the simplicity of his approach to holiness, which focuses mainly on the virtue of love. Sanctity is love, he asserts, and only that can give us what we all long for—deep and lasting joy.

    For de Caussade, living in the moment meant having a complete trust and faith in God, for God's will defined and guided all things. The practical advice contained in his guidebook for the faithful was originally a series of letters written for the Nuns of the Visitation of Nancy, meant to help them navigate the confusing and difficult work of spiritual enlightenment, and comes together here in two distinct parts, one for the theoretical foundations of abandoning oneself to the present moment and one with practical advice on how to live such a life. Though a departure from the standard Christian perspective, Abandonment to Divine Providence remains a deeply spiritual work with a message that many Christians may find freeing and inspiring.

    Mother Theresa, Francis of Assisi, John Paul II, Catherine of Siena and Ignatius of Loyola all have in COMMON?THEY ALL PRACTICED THE FOUR SIGNS.Over the course of the past few years, The Dynamic Catholic Institute has conducted research to explore the difference between engaged and disengaged Catholics.  The results of this research are staggering. 6.4% of parishioners contribute 80% of the volunteer hours at a parish, 6.8% of parishioners donate 80% of financial contributions at a parish, and there is an 84% overlap between the two groups.  These “Dynamic Catholics” are accomplishing more than 80% of what the Catholic Church is doing today – proving that engaging just 1% of Catholics could change the world. As human beings we are constantly engag- ing and disengaging in everything we do. We engage and disengage at work, in marriage, as parents, in our quest for health and well- being, in personal finances, environmentally, politically, and, of course, we engage or dis- engage spiritually.If you walk into any Catholic church next Sunday and look around, you will discover that some people are highly engaged, others are massively disengaged, and the major- ity are somewhere in between. Why? What is the difference between highly engaged Catholics and disengaged Catholics?Answering this question is essential to the future of the Catholic Church. If we truly want to engage Catholics and reinvigorate parish life, we must first discover what drives engagement among Catholics. Matthew Kelly explores this question in his groundbreaking new book, and the simplicity of what he discovers will amaze you.Four things make the difference between highly engaged Catholics and disengaged Catholics: the four signs of a Dynamic Catholic.Whether you are ready to let God take your spiritual life to the next level or want to help reinvigorate your parish, The Four Signs of a Dynamic Catholic promises to take you on a journey that will help you to live out the genius of Catholicism in your everyday life.The central idea in this book should change the way we live our faith and the way we teach our faith. This book is a game changer.

    Kheriaty that the confessional can't cure neuroses, nor can the couch forgive sin. Healing comes only when we integrate the legitimate discoveries of modern psychology and pharmacology with spiritual direction and the Sacraments, giving particular attention to the wisdom of the Church Fathers and the saints.Here, with the expert help of Dr. Kheriaty, you'll learn how to distinguish depression from similar looking but fundamentally different mental states such as guilt, sloth, the darkness of sin, and the sublime desolation called "dark night of the soul" that is, in fact, a privileged spiritual trial sent to good souls as a special gift from God.You'll come to know how to identify the various types of depression and come to understand the interplay of their often manifold causes, biological, psychological, behavioral, cultural, and, yes, moral.Then you'll learn about exciting breakthroughs in pharmacological and other medical treatments, the benefits and limitations of psychotherapy, the critical place that spiritual direction must have in your healing, and the vital role that hope -- Christian hope -- can play in driving out depression.

    In his highly-acclaimed book of the same title, he shares the deeply personal meditation that led him to discover the place within which God has chosen to dwell. This Lent course, which has been adapted from the book, helps us to reflect on the meaning of the parable for our own lives. Divided into five sessions, the course moves through the parable exploring our reaction to the story: the younger son's leaving and return, the father's restoration of sonship, the elder son's resentment and the father's compassion. All of us who have experienced loneliness, dejection, jealousy or anger will respond to the persistent themes of homecoming, affirmation and reconciliation.

    At first it teaches that the sense of life is incessant fighting against egoistic longings and replacing them with sacrifice and charity. The one who does not do this loses, and suffers in Hell; the one who does it, trusting not in his own, but God's power, triumphs and is happy in Heaven. The work of Scupoli analyses various usual situations and advises how to cope with them, preserving a pure conscience and improving virtue. It emphasizes also the boundless goodness of God, which is the cause of all good. What is bad originates from the human who rebels against God.

    This popular introduction to praying the rosary draws readers closer to Jesus and Mary by placing the mysteries-including the new mysteries of light-in the context of Scripture. The book addresses commonly asked questions about Mary and the rosary and provides the biblical background for all twenty mysteries. It also includes a scriptural rosary that offers ten Bible texts suitable for meditation on each mystery. An appendix offers the complete text of Pope John Paul II's Apostolic Letter, Rosarium Virginis Mariae. A Servant Book.

    The modern world generates so much noise, he says, that seeking moments of silence has become both harder and more necessary than ever before.Silence is the indispensable doorway to the divine, explains the cardinal in this profound conversation with Nicolas Diat. Within the hushed and hallowed walls of the La Grande Chartreux, the famous Carthusian monastery in the French Alps, Cardinal Sarah addresses the following questions: Can those who do not know silence ever attain truth, beauty, or love?  Do not wisdom, artistic vision, and devotion spring from silence, where the voice of God is heard in the depths of the human heart?After the international success of God or Nothing, Cardinal Sarah seeks to restore to silence its place of honor and importance. "Silence is more important than any other human work," he says, "for it expresses God. The true revolution comes from silence; it leads us toward God and others so as to place ourselves humbly and generously at their service."

    Garrigou-Lagrange; sets forth the classic Catholic traditions on the spiritual life as the full flowering of Sanctifying Grace in the soul. He explains the three stages of the spiritual life-the Purgative Way; the Illuminative Way; and the Unitive Way-showing the transitions or conversions from one period to another. How can one become a saint without knowing the way -- the pitfalls; common mistakes; and experience of Saints who have gone before. Impr. 112 pgs; PB

    Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

    Filled with compassion and brilliant scholarship, Fulton Sheen's recounting of the Birth, Life, Crucifixion, and Resurrection of Christ is as dramatic and moving as the subject Himself.

    In brief and readable chapters, it explains the purpose of human existence, God and His perfections, the creation and fall of man, the Incarnation, the redemption, the sacraments, sacramentals, prayer, the importance of the Bible, and much more. Perfect for RCIA classes, this book is also a magnificent refresher course on the Faith for Catholics and an illuminating resource for non-Catholics with questions about the Church.

    Ignatius Loyola, founder of the Jesuits, is one of the most influential spiritual leaders of all time, yet many readers find his Rules for Discernment hard to understand. What can Ignatius teach us about the discernment of spirits that lies at the very heart of Christian life? In The Discernment of Spirits, Fr. Timothy Gallagher, a talented teacher, retreat leader, and scholar, helps us understand the Rules and how their insights are essential for our spiritual growth today. By integrating the Rules and the experience of contemporary people, Gallagher shows the precision, clarity, and insight of Ignatius's Rules, as well as the relevance of his thought for spiritual life today. When we learn to read Ignatius correctly, we discover in his remarkable words our own struggles, joys, and triumphs. This book is for all who desire greater awareness of God's action in their daily spiritual lives, and is essential reading for retreat directors, spiritual directors, priests, and counselors.

    As he states in the preface, since this book was first published over 30 years ago, many changes and significant events have occurred in the world, and in the Church. But even so, he says he is firmly convinced that his fundamental approach in this book is still very timely and crucial for the spiritual needs of modern man. That approach puts the question of God and the question about Christ in the very center, which leads to a narrative Christology and demonstrates that the place for faith is in the Church.Thus, this remarkable elucidation of the Apostle's Creed gives an excellent, modern interpretation of the foundations of Christianity. Ratzinger's profound treatment of Christianity's basic truths combines a spiritual outlook with a deep knowledge of Scripture and the history of theology.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.