The Life You Save May Be Your Own is their story - a vivid and enthralling account of great writers and their power over us.Thomas Merton was a Trappist monk in Kentucky; Dorothy Day the founder of the Catholic Worker in New York; Flannery O'Connor a "Christ-haunted" literary prodigy in Georgia; Walker Percy a doctor in New Orleans who quit medicine to write fiction and philosophy. A friend came up with a name for them - the School of the Holy Ghost - and for three decades they exchanged letters, ardently read one another's books, and grappled with what one of them called a "predicament shared in common."A pilgrimage is a journey taken in light of a story; and in The Life You Save May Be Your Own Paul Elie tells these writers' story as a pilgrimage from the God-obsessed literary past of Dante and Dostoevsky out into the thrilling chaos of postwar American life. It is a story of how the Catholic faith, in their vision of things, took on forms the faithful could not have anticipated. And it is a story about the ways we look to great books and writers to help us make sense of our experience, about the power of literature to change - to save - our lives.

    Plan and simple. Objectively it made no sense. I, who worked hard at being special, fell in love with a people who valued being ordinary." So begins Sue Bender's story, the captivating and inspiring true story of a harried urban Californian moved by the beauty of a display of quilts to seek out and live with the Amish. Discovering lives shaped by unfamiliar yet comforting ideas about time, work, and community, Bender is gently coaxed to consider, "Is there another way to lead a good life?"Her journey begins in a New York men's clothing store. There she is spellbound by the vibrant colors and stunning geometric simplicity of the Amish quilts "spoke directly to me," writes Bender. Somehow, "they went straight to my heart."Heeding a persistent inner voice, Bender searches for Amish families willing to allow her to visit and share in there daily lives. Plain and Simple vividly recounts sojourns with two Amish families, visits during which Bender enters a world without television, telephone, electric light, or refrigerators; a world where clutter and hurry are replaced with inner quiet and calm ritual; a world where a sunny kitchen "glows" and "no distinction was made between the sacred and the everyday."In nine interrelated chapters--as simple and elegant as a classic nine-patch Amish quilt--Bender shares the quiet power she found reflected in lives of joyful simplicity, humanity, and clarity. The fast-paced, opinionated, often frazzled Bender returns home and reworks her "crazy-quilt" life, integrating the soul-soothing qualities she has observed in the Amish, and celebrating the patterns in the Amish, and celebrating the patterns formed by the distinctive "patches" of her own life.

    Father Gary Thomas was working as a parish priest in California when he was asked by his bishop to travel to Rome for training in the rite of exorcism. Though initially surprised, andslightly reluctant, he accepted this call, and enrolled in a new exorcism course at a Vatican-affiliated university, which taught him, among other things, how to distinguish between a genuine possession and mental illness. Eventually he would go on to participate in more than eighty exorcisms as an apprentice to a veteran Italian exorcist. His experiences profoundly changed the way he viewed the spiritual world, and as he moved from rational skeptic to practicing exorcist he came to understand the battle between good and evil in a whole new light. Journalist Matt Baglio had full access to Father Gary over the course of his training, and much of what he learned defies explanation. "The Rite" provides fascinating vignettes from the lives of exorcists and people possessed by demons, including firsthand accounts of exorcists at work casting out demons, culminating in Father Gary's own confrontations with the Devil. Baglio also traces the history of exorcism, revealing its rites and rituals, explaining what the Catholic Church really teaches about demonic possession, and delving into such related topics as the hierarchy of angels and demons, satanic cults, black masses, curses, and the various theories used by modern scientists and anthropologists who seek to quantify such phenomena. Written with an investigative eye that will captivate both skeptics and believers alike, "The Rite "shows that the truth about demonic possession is not only stranger than fiction, but also far more chilling.

    His story of hard-won victory offers inspiration for nonviolent solutions to today's world struggles.

    Yet until now little attention has been paid to the role Reagan's personal spirituality played in his political career, shaping his ideas, bolstering his resolve, and ultimately compelling him to confront the brutal -- and, not coincidentally, atheistic -- Soviet empire.In this groundbreaking book, political historian Paul Kengor draws upon Reagan's legacy of speeches and correspondence, and the memories of those who knew him well, to reveal a man whose Christian faith remained deep and consistent throughout his more than six decades in public life. Raised in the Disciples of Christ Church by a devout mother with a passionate missionary streak, Reagan embraced the church after reading a Christian novel at the age of eleven. A devoted Sunday-school teacher, he absorbed the church's model of "practical Christianity" and strived to achieve it in every stage of his life.But it was in his lifelong battle against communism -- first in Hollywood, then on the political stage -- that Reagan's Christian beliefs had their most profound effect. Appalled by the religious repression and state-mandated atheism of Bolshevik Marxism, Reagan felt called by a sense of personal mission to confront the USSR. Inspired by influences as diverse as C.S. Lewis, Whittaker Chambers, and Aleksandr Solzhenitsyn, he waged an openly spiritual campaign against communism, insisting that religious freedom was the bedrock of personal liberty. "The source of our strength in the quest for human freedom is not material, but spiritual," he said in his Evil Empire address. "And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow man."From a church classroom in 1920s Dixon, Illinois, to his triumphant mission to Moscow in 1988, Ronald Reagan was both political leader and spiritual crusader. God and Ronald Reagan deepens immeasurably our understanding of how these twin missions shaped his presidency -- and changed the world.

    Many activists on the right maintain that the United States was founded as a "Christian nation." Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman. With refreshing objectivity, Waldman narrates the real story of how our nation's Founders forged a new approach to religious liberty, a revolutionary formula that promoted faith . . . by leaving it alone. This fast-paced narrative begins with earlier settlers' stunningly unsuccessful efforts to create a Christian paradise, and concludes with the presidencies of Washington, Adams, Jefferson, and Madison, during which the men who had devised lofty principles regarding the proper relationship between church and state struggled to practice what they'd preached. We see how religion helped cause, and fuel, the Revolutionary War, and how the surprising alliance between Enlightenment philosophers such as Jefferson and Madison and evangelical Christians resulted in separation of church and state. As the drama unfolds, "Founding Faith "vividly describes the religious development of five Founders. Benjamin Franklin melded the morality-focused Puritan theology of his youth and the reason-based Enlightenment philosophy of his adulthood. John Adams's pungent views on religion-hatred of the Church of England and Roman Catholics-stoked his revolutionary fervor and shaped his political strategy. George Washington came to view religious tolerance as a military necessity. Thomas Jefferson pursued a dramatic quest to "rescue" Jesus, in part by editing the Bible. Finally, it was James Madison-the tactical leader of the battle for religious freedom-who crafted an integrated vision of how to prevent tyranny while encouraging religious vibrancy. The spiritual custody battle over the Founding Fathers and the role of religion in America continues today. Waldman provocatively argues that neither side in the culture war has accurately depicted the true origins of the First Amendment. He sets the record straight, revealing the real history of religious freedom to be dramatic, unexpected, paradoxical, and inspiring. An interactive library of the key writings by the Founding Father, on separation of church and state, personal faith, and religious liberty can be found at www.beliefnet.com/foundingfaith. Praise for Founding Faith"Steven Waldman, a veteran journalist and co-founder of Beliefnet.com, a religious web site, surveys the convictions and legacy of the founders clearly and fairly, with a light touch but a careful eye."--New York Times Book Review"Waldman ends by encouraging us to be like the founders. We should understand their principles, learn from their experience, then have at it ourselves. "We must pick up the argument that they began and do as they instructed - use our reason to determine our views." A good place to start is this entertaining, provocative book."--New York Times Book Review"Steven Waldman's enlightening new book, "Founding Faith," is wise and engaging on many levels, but Waldman has done a particular service in detailing Madison's role in creating a culture of religious freedom that has served America so well for so long...."Founding Faith" is an excellent book about an important subject: the inescapable--but manageable--intersection of religious belief and public life. With a grasp of history and an understanding of the exigencies of the moment, Waldman finds a middle ground between those who think of the Founders as apostles in powdered wigs and those who assert, equally inaccurately, that the Founders believed religion had no place in politics.""-Newsweek" "Well-wrought, well-written and well-reasoned--a welcome infusion of calm good sense into a perennially controversial and relevant subject.""-Kirkus"""Founding Faith" takes up two central questions about religion in early America. First, what did such Founding Fathers as Benjamin Franklin, John Adams, George Washington, Thomas Jefferson and James Madison usually believe? And second, how did it come about that the First Amendment to the Constitution guarantees that "Congress shall make no laws respecting an establishment of religion, or prohibiting the free exercise thereof"? The answers to these questions carry implications for our lives today, since at stake is the flash-point principle of the separation of church and state." "-Washington Post""There is a fierce custody battle going on out there for ownership of the Founding Fathers. Founding Faith strikes me as a major contribution to that debate, a sensible and sophisticated argument that the Founders' religious convictions defy our current categories."""-Joseph Ellis, author of "American Creation ""Steven Waldman does a great job describing the nuances of the Founders' beliefs and the balances they struck, thus rescuing them from those on both sides who would oversimplify their ideas." -Walter Isaacson, president of the Aspen Institute and author of "Benjamin Franklin: An American Life." "This is a history every American should know, and Waldman masterfully tells it."-Jim Wallis, author of "The Great Awakening" "Steven Waldman recovers the founders' true beliefs with an insightful and truly original argument. It will change the way you think about the separation of church and state." -George Stephanopoulos, chief Washington correspondent, "ABC News," and anchor of "This Week " "Steve Waldman makes the strong case that the culture wars have distorted how and why we have religious freedom in America. Americans can be inspired by this story-the extraordinary birth story of freedom of religion."-William J. Bennett, author of "America: The Last Best Hope" "An unusually well-balanced book on an unusually controversial subject. Not every reader will agree with Waldman that, of the Founding Fathers, James Madison's conclusions about religion and society were best. But all should be grateful for the way Waldman replaces myths with facts, clarifies the complexity in making the Founders speak to present-day problems, and allows the Founders who differed with Madison a full and sympathetic hearing. An exceptionally fair, well-researched, and insightful book."-Mark A. Noll, University of Notre Dame, author of "America's God"

    It is one of the fastest-growing religions in the world. Newspapers and television news regularly bring stories from the Middle East, but more importantly, the Muslim world has come to us. Between 5 and 7 million Muslims currently live in America, and that number is growing.Recognizing the importance of understanding Islam, R. C. Sproul and Abdul Saleeb had a series of conversations about how Islam differs from the Christian faith, and those conversations became the basis for this book. As a convert from Islam, Saleeb has spent many years studying Islam and Christianity. With Dr. Sproul he focuses on four basic areas in which Islam rejects the very foundations on which Christianity is built:the nature and authority of the Bible the nature of God the character of humankind the deity and sacrificial death of Christ Sproul and Saleeb will help you understand Islam better and give you an intellectual basis for answering the Muslim faith-perhaps when interacting with Muslims in your own neighborhood or city. In addition to discussing the differences between Islam and Christianity, Saleeb gives his own perspective on the "dark side" of Islam in light of violence perpetrated by Muslim extremists in recent years.

    With stories and personal anecdotes, Smith not only presents the basic beliefs and essential teachings of Christianity, but argues why religious belief matters in today's secular world.Though there is a wide variety of contemporary interpretations of Christianity—some of them conflicting—Smith cuts through these to describe Christianity's "Great Tradition," the common faith of the first millennium of believers, which is the trunk of the tree from which Christianity's many branches, twigs, and leaves have grown. This is not the exclusivist Christianity of strict fundamentalists, nor the liberal, watered-down Christianity practiced by many contemporary churchgoers. In exposing biblical literalism as unworkable as well as enumerating the mistakes of modern secularists, Smith presents the very soul of a real and substantive faith, one still relevant and worth believing in.Smith rails against the hijacked Christianity of politicians who exploit it for their own needs. He decries the exercise of business that widens the gap between rich and poor, and fears education has lost its sense of direction. For Smith, the media has become a business that sensationalizes news rather than broadening our understanding, and art and music have become commercial and shocking rather than enlightening. Smith reserves his harshest condemnation, however, for secular modernity, which has stemmed from the misreading of science—the mistake of assuming that "absence of evidence" of a scientific nature is "evidence of absence." These mistakes have all but banished faith in transcendence and the Divine from mainstream culture and pushed it to the margins.Though the situation is grave, these modern misapprehensions can be corrected, says Smith, by reexamining the great tradition of Christianity's first millennium and reaping the lessons it holds for us today. This fresh examination of the Christian worldview, its history, and its major branches provides the deepest, most authentic vision of Christianity—one that is both tolerant and substantial, traditional and relevant.

    Table of Contents: Introduction: Who Are the American Puritans? 1. William Bradford 2. John Winthrop 3. John Cotton 4. Thomas Hooker 5. Thomas Shepard 6. Anne Bradstreet 7. John Eliot 8. Samuel Willard 9. Cotton Mather

    Begins with her childhood in NewOrleans, when she seriously considered entering a convent. As she grewinto a young adult she delved into concerns about faith, God, and theCatholic Church that led her away from religion. The author finallyreclaimed her Catholic faith in the late 1990s, realizing howmuch she desired to surrender her being, including herwriting talent, to God. Author: Anne Rice Format: 256 pages, hardcover, 8.5 x 5.9 x 1.2 inches Publisher: Random House ISBN: 9780307268273

    With unflinching openness and intellectual honesty, Hitchens describes the personal loss and philosophical curiosity that led him to burn his Bible at prep school and embrace atheism in its place. From there, he traces his experience as a journalist in Soviet Moscow, and the critical observations that left him with more questions than answers, and more despair than hope for how to live a meaningful life. With first-hand insight into the blurring of the line between politics and the Church, Hitchens reveals the reasons why an honest assessment of Atheism cannot sustain disbelief in God. In the process, he provides hope for all believers who, in the words of T. S. Eliot, may discover the end of all our exploring will be to arrive where we started and know the place for the first time.

    Two months later their severed heads were found in a tree; their bodies were never recovered.The village of Tibhirine had sprung up around the monastery because it was a holy place protected by the Virgin Mary, revered by Christians and Muslims alike. But napalm, helicopters, and gunfire had become regular accompaniments to the monastic routine as the violence engulfing Algeria drew closer to the isolated cloister high in the Atlas Mountains.

    In this gripping investigation authors Baigent and Leigh set out to discover how a small coterie of orthodox biblical scholars gained control over the Scrolls, allowing access to no outsiders and issuing a strict "consensus" interpretation. The authors' questions begin in Israel, then lead them to the corridors of the Vatican and into the offices of the Inquisition. With the help of independent scholars, historical research, and careful analysis of available texts, the authors reveal what was at stake for these orthodox guardians: The Scrolls present startling insights into early Christianity -- insights that challenge the Church's version of the "facts." More than just a dramatic exposé of the intrigues surrounding these priceless documents, The Dead Sea Scrolls Deception presents nothing less than a new, highly significant perspective on Christianity.

    A dramatic account of spiritual struggle, Markings has inspired hundreds of thousands of readers since it was first published in 1964.Markings is distinctive, as W.H. Auden remarks in his foreword, as a record of "the attempt by a professional man of action to unite in one life the via activa and the via contemplativa." It reflects its author's efforts to live his creed, his belief that all men are equally the children of God and that faith and love require of him a life of selfless service to others. For Hammarskjöld, "the road to holiness necessarily passes through the world of action." Markings is not only a fascinating glimpse of the mind of a great man, but also a moving spiritual classic that has left its mark on generations of readers.

     For "Unveiled," she interviewed more than 300 nuns of diverse beliefs, lifestyles, and orders. She lived and prayed with them, witnessed their vows, mourned and celebrated with them, and asked questions no one ever dared before: about love and sex, life and death, faith and joy, and loss and regret. Reed would discover more about motherhood, relationships, faith, and feminism than she ever gleaned from the outside world.