Conceived as "a story to be read, and not a calendar to be memorized," this concise narrative of Philippine history serves as a handy guide for understanding the important highlights of the nation's development.Jose S. Arcilla, S.J., is a member of the department of history at the Ateneo de Manila University and is at present also the archivist of the Philippine Province of the Society of Jesus. He finished graduate studies in the United States and in Spain. Farther Arcilla, who has authored "Aspects of Wester Medieval Culture", has published in professioal reviews both in the Philippines and abroad. He is the Philippine coordinator for the editorial staff of the "International Jesuit Encyclopedia" being published by the Institute of Jesuit History (Rome).

    Taking his own spiritual journey as a starting point, Professor Ayoub explores all aspects of Islam; from the Qur'an and Islamic law to the epic poetry of the Sufis; from the spread of Islam worldwide to reform movements in the US and Europe.

    From early commercial capitalism in the Arab world, China, and Europe, to nineteenth- and twentieth-century industrialization, to today’s globalized financial capitalism, Jürgen Kocka offers an unmatched account of capitalism, one that weighs its great achievements against its great costs, crises, and failures. Based on intensive research, the book puts the rise of capitalist economies in social, political, and cultural context, and shows how their current problems and foreseeable future are connected to a long history.Sweeping in scope, the book describes how capitalist expansion was connected to colonialism; how industrialism brought unprecedented innovation, growth, and prosperity but also increasing inequality; and how managerialism, financialization, and globalization later changed the face of capitalism. The book also addresses the idea of capitalism in the work of thinkers such as Marx, Weber, and Schumpeter, and chronicles how criticism of capitalism is as old as capitalism itself, fed by its persistent contradictions and recurrent emergencies.Authoritative and accessible, Capitalism is an enlightening account of a force that has shaped the modern world like few others.

     The Spanish Civil War is sometimes seen as merely a precursor to World War II, and it’s easy to understand why. The troops of the extreme right fought against those of the extreme left, and the soldiers and military hardware of Germany, Italy, and Russia faced off on Spanish battlefields many years before they fought each other on the Russian steppes. For the first time, the world would see bombings of civilians to create terror. There were secret police forces on both sides and large numbers of arbitrary executions, and the use of imprisonment without trial and torture as a means of establishing state power became almost routine. But the Spanish Civil War was much more than just an overture to World War II. It was a war born out of schisms in Spanish society between rich and poor, monarchists and Republicans, the right and the left, and between those who supported the church and those who saw it as an instrument of oppression. For all its brutality and horror, the Spanish Civil War was a conflict between ideals often fought by volunteers on each side who truly believed that they were helping to build a better world. Inside you will read about... ✓ Taking Positions ✓ Outside Intervention ✓ The Terror ✓ Nationalists Triumphant in the North ✓ The Republicans Fight Back ✓ The End of the War And much more! This book provides an overview of the causes which led to the war, the significance of outside intervention, and the main events which took place between July 1936 and April 1939. This is not an exhaustive history of the war, but it’s rather a succinct introduction for anyone interested in an overview of this confusing but important European war.

    And as the Englishman became the colonial, and then the revolutionary patriot, and finally the citizen of a new nation, seeking to find his identity in a new land, he created chattel slavery and was in turn confronted by it.White Over Black is Winthrop D. Jordan's masterly study of that process, from the 16th century through the early years of the Republic.

    Here are the true stories of these nations... Many societies that rebelled against the will of Allah or regarded His messengers as enemies were wiped off the face of the earth completely... All of them were destroyed-some by a volcanic eruption, some by a disastrous flood, and some by a sand storm. Perished Nations examines these penalties as revealed in the verses of the Quran and in light of archaeological discoveries. Preface These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! (Surah Hud: 100-101) Allah creates man, and gives him a spiritual and physical form, lets him lead a certain course of life, and then will take him into His presence by bringing about his death. Allah creates man and according to the verse ?Should He not know,- He that created?? (Surat al-Mulk: 14), He is the One Who knows and recognises him, who educates him and meets his needs. Therefore, the only real purpose man has in life is to praise Allah, supplicate Him and worship Him. For the same reason, the pure message, and the revelation of Allah communicated to people through His messengers is the so! le guidance for man. The Qur?an is the last book of Allah and His only unaltered revelation. This is why we are responsible of assuming the Qur?an as our true guide, and for being extremely meticulous about all its judgements. This is the only way for salvation both here in this world and beyond. Therefore, we need to explore very carefully and attentively what the Qur?an relates to us and contemplate it. In the Qur?an, Allah states that the purpose of the Qur?an?s revelation is to lead people to think: Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. (Surah Ibrahim: 52) The news of previous peoples which constitutes a great part of the Qur?an, is certainly one of the matters we ought to contemplate. A majority of these people rejected the prophets sent to them and, moreover, showed animosity towards them. Because of their audacity, they brought Allah?s wrath upon themselves and have been wiped off the face of the earth. The Qur?an tells us that these cases of destruction should be a warning for succeeding generations. For instance, right after the description of the punishment given to a group of Jews who rebelled against Allah, it is said in the Qur?an; ?So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.? (Surat al-Baqara: 66) In this book, we will review some past societies that have been destroyed because of their rebellion against Allah. Our purpose is to highlight all these incidents, each of which is an ?example to their own time?, so that they can set a "warning". The second reason we are examining these destructions is to show the manifestations of the verses of the Qur?an externally in the world and show the authenticity of the Qur'an's account. In the Qur'an, Allah certifies that His verses are observable in the external world "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them" (Surat an-Naml: 93), and to know and identify them is one of the primary ways leading to belief. Nearly all the incidents of destruction related in the Qur?an have become ?observable? and 'identifiable' thanks to the current archive studies and archaeological finds. In this study, we will deal with the traces of some of the cases of destruction mentioned in the Qur'an. (It should be noted that some of the communities

    The sixty-four Companions presented here are representative of that unique generation, a generation without any parallel in history. They come from all walks of life and character. These are stories of real people which can be historically verified. These stories will touch the souls of believers, for they will find in them yet another proof of that conviction that fills their hearts, though it may be denied and its signs effaced by wielders of power in the Muslim lands through treachery and cowardice.

    Tracing much of this vitriol to the dank corners of the para-fascist right, award-winning reporter David Neiwert documents persistent ideas and rhetoric that champion the elimination of opposition groups. As a result of this hateful discourse, Neiwert argues, the broader conservative movement has metastasized into something not truly conservative, but decidedly right-wing and potentially dangerous.By tapping into the eliminationism latent in the American psyche, the mainstream conservative movement has emboldened groups that have inhabited the fringes of the far right for decades. With the Obama victory, their voices may once again raise the specter of deadly domestic terrorism that characterized the far Right in the 1990s. How well Americans face this challenge will depend on how strongly we repudiate the politics of hate and repair the damage it has wrought.

    Christian and Muslim scriptures provide evidence about this journey.

    Whether today’s populism represents a corrective to unfair and obsolete policies or a threat to liberal democracy itself remains up for debate. Yet this much is clear: these challenges indict the triumphalism that accompanied liberal democratic consolidation after the collapse of the Soviet Union. To respond to today’s crisis, good leaders must strive for inclusive economic growth while addressing fraught social and cultural issues, including demographic anxiety, with frank attention. Although reforms may stem the populist tide, liberal democratic life will always leave some citizens unsatisfied. This is a permanent source of vulnerability, but liberal democracy will endure so long as citizens believe it is worth fighting for.

    She carried ammunition and was cited for her bravery under fire. Beloved by the Marines, she was decorated and promoted to sergeant. At the end of the war the Marines had her shipped to the U.S. for retirement.

    Gershom Scholem stands out among them for the richness and power of his historical imagination. Born in Berlin in 1897, Scholem became a Zionist as a young student in a revolt against his family's bourgeois and assimilated life. He learned Hebrew and studied Kabbalah, the world of mystical teachings that had become marginalized--indeed stigmatized--within the mainstream rationalist Jewish tradition. In 1923, Scholem emigrated to Palestine and eventually joined the faculty of the Hebrew University of Jerusalem, publishing groundbreaking studies in the field of Jewish mysticism.In the 1930s, Scholem's scholarship turned to an obscure kabbalist rabbi of seventeenth-century Turkey, Sabbatai ?evi, who aroused a fervent following that spread over the Jewish world after he declared himself to be the Messiah. The movement suffered a severe blow when ?evi was forced to convert to Islam, but a clandestine sect survived. A Bollingen Foundation grant enabled Scholem to complete the original Hebrew edition of his biography in 1957. Bollingen also supported R. J. Zwi Werblowsky's masterful English translation. A monumental and revisionary work of Jewish historiography, "Sabbatai ?evi" stands out for its combination of philological and empirical authority and for its passion. It is widely esteemed as one of Scholem's masterworks. The author himself always regarded the Princeton/Bollingen edition as a highlight of his scholarship.

     Milan, 1497: Leonardo is completing The Last Supper. Pope Alexander VI is determined to execute him after realizing that the painting contains clues to a baffling -- and blasphemous -- message that he is driven to decode. The Holy Grail and the Eucharistic Bread are missing, there is no meat on the table, and the apostles, shockingly, are portraits of well-known heretics -- and none of them are depicted with halos. And why has the artist painted himself into the scene with his back turned toward Jesus? The clues to Leonardo's greatest puzzle are right before your eyes....

    Trained in combat since he was a youth, and taught the dark arts of war by a brilliant ex-monk, he is determined to prove wrong those who say he is unfit for command. As he follows the trail of devastation left by the raiders, he discovers that Valentina, his half-brother's betrothed, has been taken captive. The mission that he has viewed merely as an adventure now turns into a personal quest to save the headstrong daughter of his father's closest ally from the slave markets of Arabia.In the capital of Toledo, the sudden death of the monarch unravels old alliances, sparking a fierce competition for the throne. As the country descends into civil war, Musa ibn Nosseyr, Caliph al-Walid's ambitious governor in Carthage, sees the Iberian nation's troubles as an opportunity to expand the reach of the caliphate into Europe.

    In this same society, the routine sexual exploitation of poor and enslaved women was abetted by public institutions. Four centuries later, a Roman emperor commanded the mutilation of men caught in same-sex affairs, even as he affirmed the moral dignity of women without any civic claim to honor. The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex. Exploring sources in literature, philosophy, and art, Kyle Harper examines the rise of Christianity as a turning point in the history of sexuality and helps us see how the roots of modern sexuality are grounded in an ancient religious revolution.While Roman sexual culture was frankly and freely erotic, it was not completely unmoored from constraint. Offending against sexual morality was cause for shame, experienced through social condemnation. The rise of Christianity fundamentally changed the ethics of sexual behavior. In matters of morality, divine judgment transcended that of mere mortals, and shame—a social concept—gave way to the theological notion of sin. This transformed understanding led to Christianity’s explicit prohibitions of homosexuality, extramarital love, and prostitution. Most profound, however, was the emergence of the idea of free will in Christian dogma, which made all human action, including sexual behavior, accountable to the spiritual, not the physical, world.