Hidden in the villages and towns of England reside eccentric characters of all types: sex-starved housewives, retired comedians, foul-mouthed parrots, monosyllabic children, troublesome students, even a wife-swapper or two!Twenty two hilarious stories from the world of home delivery taken from Lee's popular The Deliveryman Diaries Blog.

    If this be neglected, if the principal part of your time be not improved with respect unto this end, you will yet fall under the sentence of it unto eternity” (John Owen, 1670).

    It was written in the 1600s by an author of whom we know little, yet it proved to be a critically important and controversial theological text. Penned as dialogue between a minister(Evangelista), a young Christian(Neophytus), a legalist(Nomista) who believes Christianity is a set of rules to be obeyed and Antinomista who thinks it's okay to sin because God will forgive him anyway, it makes for a wonderfully insightful book that remains tremendously relevant for our world today.This newly laid out and eagerly awaited edition includes explanatory notes by the famous puritan Thomas Boston, an introduction by Philip Ryken and an historical introduction by William Vandoodewaard.

    The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Book of Concord.

    Van Dixhoorn's work is historical and practical in its focus. It deliberately presents readers with more than another survey of Reformed theology; it offers a guide to a particular text, considers its original proof-texts, and seeks to deepen our understanding of each paragraph of the Confession.

    A collection of humorous hospital stories and events as witnessed by a frequently incarcerated patient and told from a patient's point of view while secured and gagged in a hospital bed.Stories and tales from a lifetime of hospital admissions, showing that hospital life as a patient is not all doom and gloom.

    He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the '1689 Baptist Confession of Faith'. Today, reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. After being one of the pastors of the Reformed Baptist Church of Grand Rapids for almost 24 years, Sam Waldron is now attending Southern Baptist Theological Seminary in Louisville, Kentucky where in May of 2005 he will complete a Ph. D. in Systematic Theology. With his wife, he is a member of Heritage Baptist Church, a Reformed Baptist Church in Owensboro, Kentucky where in January 2005 he became one of the pastors.

    Although drawn up by the 1646 Westminster Assembly, largely of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been influential within Presbyterian churches worldwide.In 1643, the English Parliament called upon "learned, godly and judicious Divines", to meet at Westminster Abbey in order to provide advice on issues of worship, doctrine, government and discipline of the Church of England. Their meetings, over a period of five years, produced the confession of faith, as well as a Larger Catechism and a Shorter Catechism. For more than three centuries, various churches around the world have adopted the confession and the catechisms as their standards of doctrine, subordinate to the Bible.This Kindle edition is based on the transcribed text of the Confession at Reformed.org, as well as pieces from the 1658 book "The Humble advice of the Assembly of divines, by authority of Parliament sitting at Westminster : concerning a Confession of faith ; with the quotations and texts of Scripture annexed ; presented by them lately, to both Houses of Parliament," available at http://www.archive.org/details/humble....

    The day he died, D. E. Hoste applied to Hudson Taylor for mission work in the China Inland Mission (Now Overseas Missionary Fellowship). Schofield?'s prayer was answered as seven Cambridge students volunteered to leave behind cosy lives of wealth and privilege to serve God in whatever way they were led. These seven inspired thousands of others to think seriously of missionary service. Included among them was C.T. Studd, captain of England and the finest cricketer of his day if he could give all that up, then so could anyone The story of these seven are an inspiration that God can take people and use them in incredible ways if they are willing to serve. As Pollock says in his book Theirs is the story of ordinary men and thus may be repeated . Will it be repeated in your life?

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.

    The covenantal framework from Adam to Christ, from creation to consummation is a most apt way of seeing the flow of the entire biblical text. One is lifted into the journey to see the entire scope of divine providence work out the divine decree from generation to generation, book to book, event to event, person to person.

    In just a few pages it sets out in very concise terms the responsibilities all Christians have, first, to their pastors, and then second, to one another within the fellowship of the local church.John Owen was a pastor as well as a theologian and therefore this is a most practical manual of church fellowship. It was likely intended to be read by individuals with self-examination, meditation and prayer, but it would also be very suitable for group Bible study or adult Sunday School classes. This edition is enhanced by a modernized text and the addition of questions which have been added to facilitate group discussion.

    Christians of all stages will feel as if they have entered the gallery of a great portrait painter.

    Upon a principle so vastly important, all the subtle malignity of Satan has been directed, if possible to mislead the very elect; while the ungodly and impenitent fall under his devices. To the mind enlightened by divine truth, the difference between a filial fear of offending God and the dread of punishment is very plain. Still, by the devil's sophistry, some of the most pious Christians have been puzzled and bewildered. Bunyan was not ignorant of Satan's devices, and he has roused the energies of his powerful mind, guided by divine truth, to render this important doctrine so clear and easy to be understood, that the believer may not err.©2018 Blackstone Publishing (P)2018 John Bunyan

    Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.