But the journey that led him there was neither inevitable nor smooth.  This authoritative biography focuses on the evolution of Napoleon as a leader and debunks many of the myths that are often repeated about him—sensational myths often propagated by Napoleon himself. Here, Philip Dwyer sheds new light on Napoleon’s inner life—especially his darker side and his passions—to reveal a ruthless, manipulative, driven man whose character has been disguised by the public image he carefully fashioned to suit the purposes of his ambition. Dwyer focuses acutely on Napoleon’s formative years, from his Corsican origins to his French education, from his melancholy youth to his flirtation with radicals of the French Revolution, from his first military campaigns in Italy and Egypt to the political-military coup that brought him to power in 1799. One of the first truly modern politicians, Napoleon was a master of “spin,” using the media to project an idealized image of himself. Dwyer’s biography of the young Napoleon provides a fascinating new perspective on one of the great figures of modern history.

    In this appealing and luminous collection of short essays, Roland Barthes examines the mundane and exposes hidden texts, causing the reader to look afresh at the famous landmark and symbol of Paris, and also at the Tour de France, the visit to Paris of Billy Graham, the flooding of the Seine—and other shared events and aspects of everyday experience.

    The Woman and the Puppet - which drew some of its inspiration from Bizet''s Carmen, as well as a particular episode in Casanova''s Memoirs - is a precise account of obsessive love, a distillation of the decadence of the turn of the century.

    Showing that the silhouette of women's dress has been in a state of continuous change, allied to economic and architectural evolution as well as changing ideas of sexual attractiveness, she itemizes three cycles in the last 400 years in which women's silhouette was blown up to the utmost limit, by artificial means, and then collapsed again to a long straight line. At these points and extremes were invariably considered absurdities and the corsets and hoops were discarded by their users, so that in actuality very few specimens from the earlier periods at least have come down to us.

    Seeming to criminalize disability and thus offering a visceral example of discrimination, these "ugly laws" have become a sort of shorthand for oppression in disability studies, law, and the arts.In this watershed study of the ugly laws, Susan M. Schweik uncovers the murky history behind the laws, situating the varied legislation in its historical context and exploring in detail what the laws meant. Illustrating how the laws join the history of the disabled and the poor, Schweik not only gives the reader a deeper understanding of the ugly laws and the cities where they were generated, she locates the laws at a crucial intersection of evolving and unstable concepts of race, nation, sex, class, and gender. Moreover, she explores the history of resistance to the ordinances, using the often harrowing life stories of those most affected by their passage. Moving to the laws' more recent history, Schweik analyzes the shifting cultural memory of the ugly laws, examining how they have been used--and misused--by academics, activists, artists, lawyers, and legislators.

    A new generation of writers has appeared in Paris, among them Camus, Genet, Startre, and Cocteau, and every day, they can be seen writing at the marble-topped of the Cafe de Flore. Already in her thirties at the time. Leduc burns with hero-worship and an obsession to become a celebrated writer herself. When she finds a mentor in none other than Simone de Beauvoir, she is pulled into the center of Parisian literary life -- "a beehive gone mad. "In the no-holds-barred style that made her a legend, Leduc paints a vibrant picture of the brilliant minds around her -- and the dark passions and insecurities that drove her to write.

    Inseparable, both men have survived the devastating war against the Germans, with all its horror and senseless carnage. Yakov - or Yasha, as he was known - emerged physically intact but scarred forever from the moment he had been lifted out of a mountain of frozen bodies at a camp in liberated Poland. Pyotr, a skilled sniper who operated behind the German lines, lost both his legs, not at the hands of the Germans but as an "unfortunate artillery mistake" by his own forces." "During these postwar years of hardship and repression, the two families try to piece together their shattered lives. Arkady and Alyosha grow up and go their separate ways, Arkady to Leningrad and mathematics school, Alyosha the narrator to the Savorov military academy, later to become an army officer who takes part in the grisly Afghanistan war. Eventually both emigrate to the West, Arkady to the States, Alyosha to Paris. It is to Arkady that, in the opening pages of this masterful novel, Alyosha addresses these remembrances of their parents' ordinary heroism and their gradual awakening from the counterfeit glories of the Soviet dream.

    The daughter of the second most important man in France, Louis XVI's Minister of Finances, Jacques Necker, Madame de Stael was born into a world of political and intellectual prominence. Later, she married Sweden's ambassador to the French court, and for a span of twenty years, she held the limelight as a political figure and prolific writer. Despite a plain appearance, she was notoriously seductive and enjoyed whirlwind affairs with some of the most influential men of her time. She always attracted controversy, and was demonized by Napoleon for her forthrightness, the sheer power of her intellect, and the progressiveness of her salon, which was a hotbed for the expression of liberal ideals. The emperor exiled her, on and off, for the last fifteen years of her life. Madame de Stael--force of nature, exuberant idealist, and ultimate enthusiast--waged a lifelong struggle against all that was tyrannical, cynical, or passionless in her time, and left Europe a legacy of enlightened liberalism that radiated throughout the continent during the nineteenth century.

    This is a story of jewellery, of love, of denial, of society that aims to have the simplicity of a fairy tale and the elegance of an eighteenth century roman-a-clef.

    In order to get at the truth, this meticulously researched work covers the lives of both these men, from their youth right up to their ultimate collision. The Man Who Killed Rasputin is a superb retelling of a major historical event and is based on new revelations from the St. Petersburg police files. The book features many previously unpublished photographs, including the recently released Rasputin death pictures.At the time of the murder, Prince Youssoupov owned palaces throughout Russia. Just two years later, he and his wife were reduced to selling their possessions to survive. And wherever he went, he was always pointed out as the man who killed Rasputin.

    But the man Anthea wished to marry was out there in the salon-with the woman who had taken Anthea's place as his future bride!

    On the morning of November 7, 1938, Herschel Grynszpan, a desperate seventeen-year-old Jewish refugee, walked into the German embassy in Paris and shot Ernst vom Rath, a Nazi diplomat. Two days later vom Rath lay dead, and the Third Reich exploited the murder to unleash Kristallnacht—its horrific campaign of terror against Germany’s Jewish citizens in a bizarre concatenation of events that would rapidly involve Ribbentrop, Goebbels, and Hitler himself. Bestselling author Jonathan Kirsch brings to light this wrenching story, reexamining the historical details and moral dimensions of one of World War II’s most enigmatic cases. Was Grynszpan a deranged lone gunman or psychopath, as Hannah Arendt claimed, or was he an early resistance fighter? Had this young man and his victim shared an intimate connection, as Grynszpan later claimed? Kirsch illuminates a life cast into the shadows of history in a compelling biography that is part page-turning historical thriller and part Kafkaesque legal drama.

    His drawings are famed for their striking use of pen and ink, their inimitable style, and most of all for their satire and tragic-comic vision. The 128 drawings in this charming portfolio are sweet and sentimental. They somehow manage to be gentle even when the topic is difficult. They probe the quirkiness of life in Paris and wordlessly pinpoint the quintessential features of the City of Light, creating a world peopled by lovers strolling along the Seine, culture mavens preening in the Louvre, and characters who are ready to see the comic and the light-hearted beyond life's problems. Anyone who has fallen in love with Paris will be sure to cherish this charming keepsake.

    From her birth (which she liked to tell people was in the Parisian streets, her mother shielded by two gendarmes) to her death (when her husband allegedly drove her corpse from the Cannes hospital where she died to her flat, lest her fans think that she had abandoned Paris) her life story was a rags-to-riches tale like no other. A street singer discovered by the nightclub owner who gave her the stage name Piaf (Sparrow), she rose to become a national heroine. Friends with Charlie Chaplin, Dwight D. Eisenhower, Jean Cocteau, Maurice Chevalier, and Marlene Dietrich, she was also at various times chief suspect for the murder of her mentor, an alcoholic and a drug addict. But she always seemed to embody, and still does, something of the spirit of Paris. Following her death in 1963, 40,000 people descended on Pere Lachaise Cemetery for her funeral, and, 40 years on, millions remain fans of her music.

    This compact critical volume is not only a powerful reappraisal of Deleuze's thought, but also the first major work by Alain Badiou available in English. Badiou compellingly redefines "Deleuzian, " throwing down the gauntlet in the battle over the very meaning of Deleuze's legacy.For those who view Deleuze as the apostle of desire, flu, and multiplicity, Badiou's book is a deliberate provocation. Through a deep philosophical engagement with his writings, Badiou contends that Deleuze is not the Dionysian thinker of becoming he took himself to be; on the contrary, he is an ascetic philosopher of Being and Oneness. Deleuze's self-declared anti-Platonism fails -- and that, in Badiou's view, may ultimately be to his credit. "Perhaps it is not Platonism that has to be overturned, " Badiou writes, "but the anti-Platonism taken as evident throughout this entire century."This volume draws on a five-year correspondence undertaken by Badiou and Deleuze near the end of Deleuze's life, when the two put aside long-standing political and philosophical differences to exchange ideas about similar problems in their work. Badiou's incomparably attentive readings of key Deleuzian concepts radically revise reigning interpretations, offering new insights to even the veteran Deleuze reader and serving as an entree to the controversial notion of a "restoration" of Plato advocated by Badiou -- in his own right one of the most original figures in postwar French philosophy.The result is a critical tour de force that repositions Deleuze, one of the mostimportant thinkers of our time, and introduces Badiou to English-speaking readers.