Ciudad Real earned the author the Premio Xavier Villaurrutia in 1961. ''A subtle paradox inhabits these unrelenting stories???She manages her exposure of the racist underpinnings of society brilliantly; more than 30 years after these stories were written, the inhumanity they portray continues to chill the soul.'' ???Publishers Weekly

    She is an artist who evokes the wonder, terror, and heartache of her native Haiti--and the enduring strength of Haiti's women--with a vibrant imagery and narrative grace that bear witness to her people's suffering and courage.When Haitians tell a story, they say "Krik?" and the eager listeners answer "Krak!" In Krik? Krak! Danticat establishes herself as the latest heir to that narrative tradition with nine stories that encompass both the cruelties and the high ideals of Haitian life. They tell of women who continue loving behind prison walls and in the face of unfathomable loss; of a people who resist the brutality of their rulers through the powers of imagination. The result is a collection that outrages, saddens, and transports the reader with its sheer beauty.

    Packed with details of everyday life from giving birth in a Soviet hospital to living in a Moscow communal apartment. Forced to give up her American citizenship during Stalin's reign, Wettlin was coerced into becoming an informant for the KGB. She describes what Russia was like during and after World War II, her travels from the Baltic states to Siberia, Outer Mongolia, Leningrad, Uzbekistan and Georgia. Her mesmerizing book offers a background for understanding Soviet events that molded the Russian mind--from revolutionary enthusiasm to a complete repudiation of communism.

    Bedford, who herself survived leaving Nigeria behind for England, turns her heroine's passage through the labyrinth of race and culture into a bittersweet but triumphant odyssey.

    The story is built around Beka's victory over her habit of lying and her relationship with her friend Toycie. The politics of the colony and the presence of the Catholic Church are featured.

    (Nancy Pearl)

    Her account of growing up as the hearing daughter of deaf Jewish parents in the Bronx and Brooklyn during the 1930s and1940s reveals the challenges deaf people faced during the Depression and afterward.Inside her family’s apartment, Sidransky knew a warm, secure place. She recalls her earliest memories of seeing words fall from her parents’ hands. She remembers her father entertaining the family endlessly with his stories, and her mother’s story of tying a red ribbon to herself and her infant daughter to know when she needed anything in the night.Outside the apartment, the cacophonous hearing world greeted Sidransky’s family with stark stares of curiosity as though they were “freaks.” Always upbeat, her proud father still found it hard to earn a living. When Sidransky started school, she was placed in a class for special needs children until the principal realized that she could hear and speak.Sidransky portrays her family with deep affection and honesty, and her frank account provides a living narrative of the Deaf experience in pre- and post-World War II America. In Silence has become an invaluable chronicle of a special time and place that will affect all who read it for years to come.

    In this collection of mostly nineteenth-century folk and fairy tales, Ethel Johnston Phelps's heroines successfully portray women as being spirited, courageous and smart. This type of heroine is not easily found in most collections; in most traditional folk and fairy tales we encounter women are portrayed as being good, obedient, submissive, and, of course, beautiful. These women—and girls—are resourceful; they take action to solve a problem and use cleverness or shrewd common sense to solve the dilemmas they face.The tales themselves are part of an oral tradition that document a generation according to the values of the time. Phelps has given these older tales a fresh, contemporary retelling for a new generation of readers, young and old. She shapes each story—adding or omitting details—to reflect her sense of a feminist folk or fairy tale. The twenty-one tales collected represent a wide variety of countries; approximately seventeen ethnic cultures from North America to Europe to Asia tell a story in which women play a leading or crucial role in the story.

    She was also pregnant. When her boyfriend’s family opposed their marrying, her parents sequestered her in a Catholic home for unwed mothers a state away, where she was isolated and where secrecy prevailed. She had only to give up her baby for her sin to be forgiven and then all would soon be forgotten she was told. The child, in turn, would be placed with a “good” family, instead of having his life ruined by the stigma of illegitimacy. Carol tried to find the strength to oppose this dogma but her shame had become too deep. “The first time I looked deep into my son’s eyes, I felt like a criminal. As I unwrapped his hospital blanket and took in the heady fragrance of a newborn, I feared the nurses or the sisters would come in and slap me for contaminating my own son.” Finding no way out, she signed the fateful papers leaving her son in the hands of strangers, but with a vow to her baby she would find him one day. For years, Carol struggled to forget and live the “normal” life promised, not understanding the consequences of the trauma she’d endured. On his eighteenth birthday, she set out to find him, although the law denied access to records. Her search became a spiritual quest to reclaim her own lost self, as she came to understand the emotional and psychological wounds she and other mothers like her had endured. Against all odds she succeeded in finding him and discovered that in many ways they had never really been apart. With her son’s encouragement and his adoptive mother’s cooperation, she tells their story.

    A revealing novel of childhood about Tee who is being made socially acceptable by her Aunt Beatrice so that she can cope with the caste system of Trinidad.

    This extraordinary collection of goddess stories from Native American civilizations across the continent, Paula Gunn Allen shares myths that have guided female shamans toward an understanding of the sacred for centuries.

    “There is a way to be cruel that seems Jamaican to me.” Tenderness and cruelty, loyalty and betrayal, ambition and regret—Alexia Arthurs navigates these tensions to extraordinary effect in her debut collection about Jamaican immigrants and their families back home. Sweeping from close-knit island communities to the streets of New York City and midwestern university towns, these eleven stories form a portrait of a nation, a people, and a way of life. In “Light Skinned Girls and Kelly Rowlands,” an NYU student befriends a fellow Jamaican whose privileged West Coast upbringing has blinded her to the hard realities of race. In “Mash Up Love,” a twin’s chance sighting of his estranged brother—the prodigal son of the family—stirs up unresolved feelings of resentment. In “Bad Behavior,” a mother and father leave their wild teenage daughter with her grandmother in Jamaica, hoping the old ways will straighten her out. In “Mermaid River,” a Jamaican teenage boy is reunited with his mother in New York after eight years apart. In “The Ghost of Jia Yi,” a recently murdered international student haunts a despairing Jamaican athlete recruited to an Iowa college. And in “Shirley from a Small Place,” a world-famous pop star retreats to her mother’s big new house in Jamaica, which still holds the power to restore something vital. The winner of The Paris Review’s Plimpton Prize for “Bad Behavior,” Alexia Arthurs emerges in this vibrant, lyrical, intimate collection as one of fiction’s most dynamic and essential young authors.

    She buys the book and her fate becomes inextricably linked with the four women in the photos.Richly atmospheric and featuring a memorable cast of characters, Out of Time is a delightful novel about history, love, and the persistence of passion.

    Avis is a talented painter, and bucks against the constraints placed on women in the 19th century. She wants to pursue a career as an artist and rejects marriage and motherhood, until she meets the charismatic young professor Philip Ostrander.

    Gathered from around the world, from regions as diverse as sub-Saharan Africa and Western Europe, from North and South American Indian cultures and New World settlers, from Asia and the Middle East, these 100 folktales celebrate strong female heroines.Fearless Girls, Wise Women, and Beloved Sisters is for all women who are searching to define who they are, to redefine the world and shape their collective sensibility. It is for men who want to know more about what it means to be a woman. It is for our daughters and our sons, so that they can learn to value all kinds of courage, courage in battle and the courage of love. It is for all of us to help build a more just vision of woman.