Though originally published nearly seventy years ago, the book maintains its relevance today.

    But what is the ultimate source of these gifts? Bestselling author and professor Thomas E. Woods, Jr. provides the long neglected answer: the Catholic Church. Woods’s story goes far beyond the familiar tale of monks copying manuscripts and preserving the wisdom of classical antiquity. In How the Catholic Church Built Western Civilization, you’ll learn: · Why modern science was born in the Catholic Church · How Catholic priests developed the idea of free-market economics five hundred years before Adam Smith · How the Catholic Church invented the university · Why what you know about the Galileo affair is wrong · How Western law grew out of Church canon law · How the Church humanized the West by insisting on the sacredness of all human life No institution has done more to shape Western civilization than the two-thousand-year-old Catholic Church—and in ways that many of us have forgotten or never known. How the Catholic Church Built Western Civilization is essential reading for recovering this lost truth.

    . . when God offers everlasting treasures in heaven? It's time to rethink our perspectives on money and possessions. In this thoroughly researched classic, Randy Alcorn shows us how to view these things accurately―as God's provision for our good, the good of others, and his glory.About the AuthorRandy Alcorn is an author and the founder and director of Eternal Perspective Ministries, a nonprofit ministry dedicated to teaching principles of God's Word and assisting the church in ministering to unreached, unfed, unborn, uneducated, unreconciled, and unsupported people around the world. A New York Times bestselling author of over 50 books, including Heaven, The Treasure Principle, If God Is Good, Happiness, and the award-winning novel Safely Home, his books sold exceed eleven million copies and have been translated into over seventy languages. Randy resides in Oregon with his wife, Nanci.

    However, he also insists on discernment and the purification of our ideas by faith and reason, in order to temper any immoderate and one-sided enthusiasms.Charity and Truth was expected to be—and is—the Pope's encyclical on "social justice." And indeed "justice" and "rights" find their proper place. But "charity" and truth are shown to be the fundamental principles. Charity is at the heart of the Church's social doctrine, he writes. "Without truth, without trust and love for what is true, there is no social conscience and responsibility, and social action ends up serving private interests and the logic of power".Benedict calls for "integral human development," which promotes "the good of every man and of the whole man", including the spiritual dimension, "the perspective of eternal life". Without this, "human progress in this world is denied breathing-space."What's more, true development requires "openness to life". ""If there is lack of respect for the right to life and a natural death," he writes, "if human conception, gestation and birth are made artificial, if human embryos are sacrificed to research, the conscience of society ends up losing the concept of human ecology and, along with it, that of environmental ecology. It is contradictory to insist that future generations respect the natural environment when our educational system and laws do not help them to respect themselves."With respect to economics, the Pope insists every economic decision has a moral consequence. He avoids the extremes of an unbridled capitalism and socialism. Instead, he holds that "the logic of the market and the logic of the State"—free economic exchange with political oversight and restraint—are not enough to secure human flourishing. There must be a generosity and gratuitousness among citizens and nations that goes beyond economic and political systems. "Charity" is necessary for "justice" to be "justice".Benedict also argues that technology must not be seen as automatically providing solutions to problems, without the need for morality. Nor must man seek to avoid responsibility for overcoming social problems by rejecting technological development as inevitably evil. Benedict insists that man must be humble yet confident that he can, through faith and reason, make true progress in human development.

    Discourse seems futile when we are no longer a people with shared principles or even a shared understanding of reality. What seems obvious to one person is patently absurd to the next.    This collapse of meaning is not accidental. It has been plotted and documented for decades, and now presents in its current form as Woke ideology.   Awake, Not Woke unmasks this ideology by examining its history, major players, premises, and tactics, showing us that “Wokeness” at its core is an ideology of rupture. Indeed, it is an ideology with fundamentalist and even cult-like characteristics that is on a collision course with Christianity.   With a wit and clarity that both exposes the absurd and mourns the brokenness of our culture,  Noelle Mering provides answers to such questions as:      Why does tolerance seem to only go in one direction?How does the ideology create enemies, eroding friendship across the sexes and races?Why is violence the natural end of Woke ideology?Why are the Woke considered blameless?Why have politics become all-absorbing?Why is the corruption of children a logical outgrowth of Woke principles?How is the movement fundamentally a rejection of the Logos?  This is a spiritual battle, and it is not accidental. The architects of revolution have long known that the transformation of the West had to come by way of destabilizing the social, familial, and religious pieties of a citizenry.   But there is a road to restoration, and it begins with identifying and understanding the operating principles of the Woke movement. While the revolution is a counterfeit religion resulting in alienation and division, the One True Faith brings restoration. It is this restoration -- of the person, the family, and the Faith -- for which we all hunger and is the most fitting avenue toward a more harmonious and whole society

    Emerson and Christian Smith probed the grassroots of white evangelical America. They found that despite recent efforts by the movement's leaders to address the problem of racial discrimination, evangelicals themselves seem to be preserving America's racial chasm. In fact, most white evangelicals see no systematic discrimination against blacks. But the authors contend that it is not active racism that prevents evangelicals from recognizing ongoing problems in American society. Instead, it is the evangelical movement's emphasis on individualism, free will, and personal relationships that makes invisible the pervasive injustice that perpetuates racial inequality. Most racial problems, the subjects told the authors, can be solved by the repentance and conversion of the sinful individuals at fault. Combining a substantial body of evidence with sophisticated analysis and interpretation, the authors throw sharp light on the oldest American dilemma. In the end, they conclude that despite the best intentions of evangelical leaders and some positive trends, real racial reconciliation remains far over the horizon.

    He proposes that by opening ourselves to others, those we perceive as weak, different, or inferior, we can achieve true personal and societal freedom.

    This in-depth analysis of the meaning of the virtues and their connection with the Beatitudes also summarizes a scriptural and theological wisdom on leading a holy life. Includes the accumulated wisdom of St. Paul, C.S. Lewis, and many others.

    This radical Jesus and His message... • Invites us to reorient our lives not on Christian religion, but on the person of Jesus • Calls us to live out faith in the context of authentic community with others, instead of isolation • Includes the excluded and invites the outcast to have a seat at the table • Responds to enemies with a radical, unexplainable love Undiluted will invite you to step out of your comfort zone and into a process of rediscovering the radical, counter cultural, and life-changing message of Jesus. As you do, you’ll discover a more vibrant faith as you embrace an undiluted Jesus and His radical message!***“ Benjamin L. Corey is the fresh voice that will guide the next generation of Jesus followers into a more beautiful expression of Christianity. This book may just save Christianity from us Christians.”– Frank Schaeffer, author of Why I Am an Atheist Who Believes in God.“Benjamin L. Corey has a way of capturing the heart of Jesus and his message… You’ll find in this book a jolt of full-strength gospel and high-test challenge – along with undiluted encouragement.”- Brian D. McLaren, author/speaker/activist (brianmclaren.net)

    In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and black death, the cross symbolizes divine power and black life, God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era.In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holiday and Langston Hughes, Fannie Lou Hamer and Ida B. Wells, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    In these pages, Anthony Esolen pulls back the curtain on these false philosophers, showing how they’ve undermined the authentic social teachings of the Church in order to neutralize the biggest threat to their plans for secularization — the Catholic Church. With the voluminous writings of Pope Leo XIII as his guide, Esolen explains that Catholic Social Teaching isn’t focused exclusively on serving the poor. Indeed, it offers us a rich treasure of insights about the nature of man, his eternal destiny, the sanctity of marriage, and the important role of the family in building a coherent and harmonious society. Catholic Social Teaching, explains Pope Leo, offers a unified worldview. What the Church says about the family is inextricable from what She says about the poor; and what She says about the Eucharist informs the essence of Her teachings on education, the arts — and even government. You will step away from these pages with a profound understanding of the root causes of the ills that afflict our society, and — thanks to Pope Leo and Anthony Esolen — well equipped to propose compelling remedies for them. Only an authentically Catholic culture provides for a stable and virtuous society that allows Christians to do the real work that can unite rich and poor. We must reclaim Catholic Social Teaching if we are to transform our society into the ideal mapped out by Pope Leo: a land of sinners, yes, but one enriched with love of God and neighbor and sustained by the very heart of the Church’s social teaching: the most holy Eucharist.

    From Jerusalem to Irian Jaya is readable, informative, gripping, and above all honest.From Jerusalem to Irian Jaya helps readers understand the life and role of a missionary through real life examples of missionaries throughout history. We see these men and women as fallible and human in their failures as well as their successes. These great leaders of missions are presented as real people, and not super-saints. This second edition covers all 2,000 years of mission history with a special emphasis on the modern era, including chapters focused on the Muslim world, Third World missions, and a comparison of missions in Korea and Japan. It also contains both a general and an “illustration” index where readers can easily locate particular missionaries, stories, or incidents. New design graphics, photographs, and maps help make this a compelling book.From Jerusalem to Irian Jaya is as informative and intriguing as it is inspiring—an invaluable resource for missionaries, mission agencies, students, and all who are concerned about the spreading of the gospel throughout the world.

    And if we are our own, then it's up to us to forge our own identities and to make our lives significant. But while that may sound empowering, it turns out to be a crushing responsibility--one that never actually delivers on its promise of a free and fulfilled life, but instead leaves us burned out, depressed, anxious, and alone. This phenomenon is mapped out onto the very structures of our society, and helps explain our society's underlying disorder. But the Christian gospel offers a strikingly different vision. As the Heidelberg Catechism puts it, "I am not my own, but belong with body and soul, both in life and in death, to my faithful Savior Jesus Christ." In You Are Not Your Own, Alan Noble explores how this simple truth reframes the way we understand ourselves, our families, our society, and God. Contrasting these two visions of life, he invites us past the sickness of contemporary life into a better understanding of who we are and to whom we belong.

    He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person. Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.