This book is a classic example.”—CHRISTOPHER HITCHENS author of God is Not Great“The most eloquent witness of internal delusion that I know—a triumphantly smiling refugee from the zany, surreal world of American fundamentalist Protestantism—is Dan Barker.”—RICHARD DAWKINS author of The God Delusion“Godless was a revelation to me. I don’t think anyone can match the (devastating!) clarity, intensity, and honesty which Dan Barker brings to the journey—faith to reason, childhood to growing up, fantasy to reality, intoxication to sobriety.”—OLIVER SACKS authors of MusicophiliaIn Godless, Barker recounts his journey from evangelical preacher to atheist activist, and along the way explains precisely why it is not only okay to be an atheist, it is something in which to be proud.”—MICHAEL SHERMER publisher of Skeptic Magazine“Godless is a fascinating memoir and a handbook for debunking theism. But most of all, it is a moving testimonial to one man’s emotional and intellectual rigor in acclaiming critical thinking.”—ROBERT SAPOLSKY author of Why Zebras Don’t Get Ulcers

    Religion for Atheists suggests that rather than mocking religions, agnostics and atheists should instead steal from them – because they're packed with good ideas on how we might live and arrange our societies. Blending deep respect with total impiety, Alain (a non-believer himself) proposes that we should look to religions for insights into, among other concerns, how to:- build a sense of community- make our relationships last- overcome feelings of envy and inadequacy- escape the twenty-four hour media- go travelling- get more out of art, architecture and music- and create new businesses designed to address our emotional needs.For too long non-believers have faced a stark choice between either swallowing lots of peculiar doctrines or doing away with a range of consoling and beautiful rituals and ideas. At last, in Religion for Atheists, Alain has fashioned a far more interesting and truly helpful alternative.

    Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than twenty years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition, and irrationality, and ultimately embrace reason.

    Here, in this straightforward, thoughtful, and thought-provoking book, she sets out a program that can lead us toward a more compassionate life.The twelve steps Armstrong suggests begin with “Learn About Compassion” and close with “Love Your Enemies.” In between, she takes up “compassion for yourself,” mindfulness, suffering, sympathetic joy, the limits of our knowledge of others, and “concern for everybody.” She suggests concrete ways of enhancing our compassion and putting it into action in our everyday lives, and provides, as well, a reading list to encourage us to “hear one another’s narratives.” Throughout, Armstrong makes clear that a compassionate life is not a matter of only heart or mind but a deliberate and often life-altering commingling of the two.From the Hardcover edition.

    What are the arguments for and against religion and religious belief--all of them--right across the range of reasons and motives that people have for being religious, and do they stand up to scrutiny? Can there be a clear, full statement of these arguments that once and for all will show what is at stake in this debate? Equally important: what is the alternative to religion as a view of the world and a foundation for morality? Is there a worldview and a code of life for thoughtful people--those who wish to live with intellectual integrity, based on reason, evidence, and a desire to do and be good--that does not interfere with people's right to their own beliefs and freedom of expression?In "The Case Against Religion," Anthony Grayling offers a definitive examination of these questions, and an in-depth exploration of the humanist outlook that recommends itself as the ethics of the genuinely reflective person.

    The author thoroughly rebuts every argument that claims to "prove" God's existence - arguments based on logic, common sense, philosophy, ethics, history, and science.Atheist Universe avoids the esoteric language used by philosophers and presents its scientific evidence in simple lay terms, making it a richly entertaining and easy-to-read introduction to atheism. A comprehensive primer, it addresses all the historical and scientific questions, including: Is there proof that God does not exist? What evidence is there of Jesus' resurrection? Can creation science reconcile scripture with the latest scientific discoveries?Atheist Universe also answers ethical issues such as: What is the meaning of life without God? It's a spellbinding inquiry that ultimately arrives at a controversial and well-documented conclusion.Other important questions answered in this book:* What, precisely, is atheism, and why is it misunderstood so thoroughly? * If God is a myth, then did the universe appear from nothing? * Does the meticulous clockwork of planetary motion result from mindless random forces? * Do atheists believe that human beings evolved through blind accident from lifeless matter? * Do the splendor and intricacy of life on Earth reveal evidence of intelligent design by a supernatural Creator? * Can atheists prove that God does not exist? * What about Creation Science, and the popular new movement to reconcile Scripture and science? * Have recent scientific discoveries pointed to God's governance of the cosmos? * Did Albert Einstein believe in God? * Does the fact that energy cannot be destroyed lend credibility to a belief in eternal life? * Without God, can there be a valid system of ethics or an objective "right" and "wrong"? * Does religion encourage moral conduct and civilized behavior? Is the Golden Rule really such a bad idea? * What is the meaning of life without God? * When we die, are we simply dead like dogs? * Did atheists suffer a trauma in childhood that warped them into blasphemous rebellion? * Because of ubiquitous injustice on Earth, is an afterlife required to redress the imbalance, where evil is ultimately punished and virtue rewarded? * Is atheism just another crackpot religion? * What's the harm in a person's private spirituality? Does humanity have everything to gain, and nothing to lose, through belief in God (even if He's only imaginary)? * Apart from the Bible, is there secular historical evidence of Jesus' miracles and resurrection? * How do atheists explain "near death" experiences and medical miracles which amaze even skeptical doctors? * Why should a tiny minority of atheists be able to force their opinions on everyone else by banning prayer in public schools?* Since "there are no atheists in foxholes," have famous nonbelievers recanted on their deathbeds? * Did Old and New Testament prophecies correctly predict events which actually unfolded during our own lifetimes? * What about the Shroud of Turin and the discovery of wood fragments from Noah's Ark on Mount Ararat in Turkey? * Does the Law of Entropy (or the "running down" of the universe) contradict evolutionary theory, which asserts that Nature's complexity is increasing? * Is there absolute proof that man evolved from a lower form of life? * Even if you believe that all life evolved from a single cell, how could complex cellular life originate without a Creator? * Is atheism a totally negative philosophy, leading only to cynicism and despair? * Does communism's past embrace of atheism prove that atheism is an evil and failed philosophy? * Was America really founded upon Christian principles by Christian believers? * What is the true, behind-the-scenes relationship between politics and religion in 21st-century America? All of these questions - and hundreds of others - are fully confronted and methodically answered in the riveting pages of Atheist Universe.

    A scathingly funny reinterpretation of the Ten Commandments from the larger, louder half of world-famous magic duo Penn and Teller reveals an atheist's experience in the world: from performing on the Vegas strip with Siegfried and Roy to children and fatherhood to his ongoing dialogue with proselytizers of the Christian Right and the joys of sex while scuba-diving, Penn has an outrageous sense of humor and a brilliantly entertaining opinion on, well, anything you care to think of.

    A staunch atheist and rationalist, she is profoundly shaken by the implications of her life-long search. Part memoir, part philosophical and spiritual inquiry, Living with a Wild God brings an older woman's wry and erudite perspective to a young girl's uninhibited musings on the questions that, at one point or another, torment us all. Ehrenreich's most personal book ever will spark a lively and heated conversation about religion and spirituality, science and morality, and the "meaning of life." Certain to be a classic, Living with a Wild God combines intellectual rigor with a frank account of the inexplicable, in Ehrenreich's singular voice, to produce a true literary achievement.

    Alternative cover for ISBN: 978-0060652944The Abolition of Man, Lewis uses his graceful prose, delightful humor, and keen understanding of the human mind to challenge our notions about how to best teach our children--and ourselves--not merely reading and writing, but also a sense of morality.

    This is an account of the world's greatest ‘intellectual virtuosos,' who are also humanity's greatest doubters and disbelievers, from the ancient Greek philosophers, Jesus, and the Eastern religions, to modern secular equivalents Marx, Freud and Darwin—and their attempts to reconcile the seeming meaninglessness of the universe with the human need for meaning,This remarkable book ranges from the early Greeks, Hebrew figures such as Job and Ecclesiastes, Eastern critical wisdom, Roman stoicism, Jesus as a man of doubt, Gnosticism and Christian mystics, medieval Islamic, Jewish and Christian skeptics, secularism, the rise of science, modern and contemporary critical thinkers such as Schopenhauer, Darwin, Marx, Freud, Nietzsche, the existentialists.

    And Man Creates God tells readers, for the first time, what religious feeling is really about, what it consists of, and how it originates. It is a beautifully written, very accessible book by an anthropologist who is highly respected on both sides of the Atlantic. As a scientific explanation for religious feeling, it is sure to arouse controversy.

    Including accessible primers on: • The early Ancient Greek philosophers and the ‘big three’: Socrates, Plato and Aristotle • Key schools of philosophy and their impact on modern life • Insights into the main questions philosophers have explored over the years: Who am I? What is the meaning of life? Do I have free will? • Practical applications for the theories of Descartes, Kant, Wollstonecraft, Marx, Nietzsche and many more. This illuminating little book will introduce you to the key thinkers, themes and theories you need to know to understand how human ideas have sculpted the world we live in and the way we think today.

    If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome.   But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah.   “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.

    With bracing candor, the brilliant, charismatic, and uncompromising author of the bestselling Infidel and Nomad argues that it is foolish to insist, as our leaders habitually do, that the violent acts of Islamic extremists can be divorced from the religious doctrine that inspires them. Instead we must confront the fact that they are driven by a political ideology embedded in Islam itself.Today, Hirsi Ali argues, the world's 1.6 billion Muslims can be divided into a minority of extremists, a majority of observant but peaceable Muslims, and a few dissidents who risk their lives by questioning their own religion. But there is only one Islam, and as Hirsi Ali shows, there is no denying that some of its key teachings—not least the duty to wage holy war—inspire violence not just in the Muslim world but in the West as well.For centuries it has seemed that Islam is immune to historical change. But Hirsi Ali is surprisingly optimistic. She has come to believe that a Muslim "Reformation"—a revision of Islamic doctrine aimed at reconciling the religion with modernity—is at hand, and may even already have begun.Partly in response to the barbaric atrocities of Islamic State and Boko Haram, Muslims around the world have at last begun to speak out for religious reform. Meanwhile, events in the West, such as the shocking Charlie Hebdo massacre, have forced Western liberals to recognize that political Islam poses a mortal threat to free speech. Yet neither Muslim reformers nor Western liberals have so far been able to articulate a coherent program for a Muslim Reformation.This is where Heretic comes in. Boldly challenging centuries of theological orthodoxy, Ayaan Hirsi Ali proposes five key amendments to Islamic doctrine that Muslims must make if they are to bring their religion out of the seventh century and into the twenty-first. She also calls upon the Western world to end its appeasement of radical Islamists—and to drop the bogus argument that those who stand up to them are guilty of "Islamophobia." It is the Muslim reformers who need our backing, she argues, not the opponents of free speech.Interweaving her own experiences, historical analogies, and powerful examples from contemporary Muslim societies and cultures, Heretic is not so much a call to arms as a passionate plea for peaceful change and a new era of global tolerance. As jihadists kill thousands, from Nigeria to Syria to Pakistan, this book offers an answer to what is fast becoming the world's number one problem.

    Learn to accept conflicted feelings and choose a healthy reality. Learn to live in the here and now.