This book is about the girls whose lives were ruined by me. I want to write about my story, for it’s the only way to be immortal. I want you to feel the pleasure of falling in love. The lust, the passion, the desire, and the craving that turns into an unhealthy addiction. And I want you also to feel the pain of losing someone, the ache, the agony, the bitterness, and the grief that cripples your soul forever. This is for everyone. The forgotten souls buried under the melancholy of the past. Yes, I will show you how much you hurt me, I will write. This is what my heart holds for you; half pleasure, half pain.

    Moving beyond Manila, the volume offers detailed accounts of how strong men such as Ramon Durano, Ali Dimaporo, and Justiniano Montano used "guns, goons, and gold" to become powerful provincial warlords. Illustrated with many original photographs, maps, and genealogies, this book is a valuable resource for anyone who seeks to understand the modern Philippines.

    Plus the portrait of a hip chick from then Swinging London as she discourses indelicately on a most delicate topic: the Filipino as Lover.

    Sionil José's most widely anthologized fiction, is a moving story of a friendship. An American and a Filipino go to the Cordilleras to look at the rice terraces which were built by the Filipino's ancestors. There, they find the meaning of their friendship, how it defines the relationship between the colonizer and the colonized.As the Philippines' most widely translated author, F. Sionil José's reputation rests largely on his epic work—the Rosales novels, which span a hundred years of Philippine history and encompass four generations. His short stories, however, are just as memorable for their unerring depiction of the Filipino condition. This collection includes some of the earliest stories he wrote from the late forties to the early fifties. In these stories, he already maps out the boundaries of his literary geography and plumbs the depths of the Filipino character, at the same time hewing to the continuing theme of almost all of his work: the Filipino's often futile search for social justice and a moral order.F. Sionil José's fiction is now translated into 27 languages including Tagalog. Random House has just completed putting out the Rosales saga. Fayard of France has already released four of his five Rosales novels.

    The end of his journey turns out to be the beginning of an odyssey in his beloved city where he finds "an insidious lawlessness creeping upon the land."Set in Manila in the last beleaguered months before the politico-military takeover in 1972, Bamboo in the Wind tells of the last desperate efforts of a people fighting to stave off disaster. Amid the escalating madness of a regime gone berserk, an odd assortment of people—a senator, a young nationalist, a dispossessed farmer, a radical activist, a convent school girl, a Jesuit scholastic—make their way along the labyrinthine corridors of greed and power. Each is forced to examine his own commitment in the face of brutality and evil, as the book conjures up scene after scene of devastation: the massacre of the demonstrators, the demolition of Sapang Bato, the murder of the sugar plantation workers, the burning of the Laguardia rice fields. And, as a climax to the mounting violence, that final September day—the arrests, the torture, and finally, the darkness that overtakes the land.

    That past assumed a new dimension when seen from the people's viewpoint. The present work undertakes to prove that the essence of these past relations has persisted in the present era. The authors have therefore chosen to call this period The Continuing Past in order to emphasize the fact that while there are apparent changes, the new refinements of external control and exploitation merely conceal the persisting subjection. The authors express the hope that their "re-examination of the Philippine neocolonial experience...and the brief focus on evolving American imperialist objectives and the techniques used to attain them may not only reveal this historical period in a new light but may help to provide the basis for new historic initiatives on the part of the people in the attainment of their final liberation."As in the previous volume, events and personalities are subjected to stringent analysis from the point of view of the people's larger interest, thus giving the layman a better grasp of the forces that influence contemporary society. The process of demystification proceeds with greater intensity as sacred cows are re-evaluated in terms of the people's long-range objectives.The Continuing Past is a very relevant work; and also irreverent as the previous writings of Constantino have been.

    from the Philippines the day that Jimi Hendrix dies. So begins a blazing coming-of-age story suffused with the tensions of immigration which finds Rocky moving from the counter-culture in 1960s San Francisco to the extravagant music scene in Manhattan of the 1980s. The Gangster of Love tells the story of the Rivera family as they make their new life in the States, all the while haunted by the memory of the father and the homeland they left behind. Among its members are Rocky's haughty mother, who has impulsively left her father; Voltaire, her brother, prone to heavy depression and odd friendships with strangers; and Rocky herself, unsure about sex and worshipful of her boyfriend, the guitar-playing Elvis Chang, who must learn to accept reality amidst the myths and lures of American success and idolatry.

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    This book is about the commonly shared and traditionally established system of values underlying Filipino behavior.

    He becomes a real boy after wishing on the farthest star. But Nemo never experiences the happiness of an ordinary child. He goes through many hardships as he tries to earn a living in a dangerous city. Together with other street children, Nemo decides that it is better to be a boy made of paper. This story illustrates a social problem that involves children. It also deals with the rights and needs of children, as well as the role of the family, the community, and the government to address these.

    Edited by literary critic Isagani R. Cruz, this collection spans from 1925 to 1998. In this book readers will meet both famous and unfamiliar writers in both conventional and unexpected renditions of the genre. Although many of the stories are acknowledged masterpieces, the editor also chose stories on the basis of their ability to represent a particular author or decade. The stories of the 25 men and women writers represented here depict a vast gamut of human experience and emotions that, collectively, produce a stunning portrait of Philippine life and society. Dr. Cruz is a professor of literature at De Lasalle University, where he is also publisher of DLSU Press. He is himself a multi-awarded author and columnist, and the founding chair of the Manila Critics Circle. In a country where English has been the medium of instruction since the turn of the century, it is but fitting for the Philippines to share with the rest of the world its own vibrant treasury of short fiction. This richly satisfying collection represents the very best to emerge out of the Philippines in our century.

    Here, though, the poet's electric narratives and portraits extend beyond the working class streets of urban New Jersey. Modeling poems on the kundiman, a song of unrequited love sung by Filipinos for their country in times of oppression, he professes his conflicted feelings for America, while celebrating and lamenting his various heritageswhether by chatting up St. Patrick, riffing on race relations, or channeling Lapu Lapu in a rejoinder to Magellan. Passionate, provocative, and irrepressible throughout, My American Kundiman further establishes Rosal as a poet to be reckoned with.

    Ileto submits to varied kinds of analyses standard documents as well as such previously ignored sources as folk songs, poems, and religious traditions, in order to articulate hidden or suppressed features of the thinking of the masses. Paramount among the conclusions of the book is that the pasyon, or native account of Christ's life, death and resurrection, provided the cultural framework of movements for change. The book places the Philippine revolution in the context of native traditions, and explains the persistence of radial peasant brotherhoods in this century. Seen as continuous attempts by the masses to transform the world in their terms are the various movements that the book analyzes - Apolinario de la Cruz's Cofradia de San Jose, Andres Bonifacio's Katipunan, Macario Sakay's Katipunan, Felipe Salvador's Santa Iglesia, the Colorum Society, and other popular movements during the Spanish, revolutionary, and American colonial periods.

    Presented with drama and poetry, Gonzalez' work counters the myth of of the Philippines' lost native past and cultural weakness in the face of foreign dominance

    Coming off the compelling success of the first Youngblood book, the unstoppable voices of our young gain greater momentum in this second volume. Gathering the best essays from the years 1997 and 1998 of the trendsetting Philippine Daily Inquirer column, this book takes the twentysomethings' struggle to dream and live to the next level.This is Youngblood 2.0.Accept no substitutes.