In this famous exposition of Isaiah 42:3, Sibbes unfolds the tender ministry of Jesus Christ, who is 'a physician good at all diseases, especially at the binding up of the broken heart'.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    Some think of these commandments as the Law of Moses, now replaced by God's grace and mercy, but a closer look reveals that we can't willfully break a single one of the commandments and live. Every one of the commandments wholeheartedly obeyed will produce fruit of righteousness, peace, and spiritual prosperity. Society says "do whatever you want" but a careful study and application of this set of "life principles" will provide boundless fruit for the righteous. Originally written in the 1600's, Thomas Watson's commentary on the Ten Commandments is as relevant today as it was then, if not more so. The text was carefully updated for modern readers, with much care taken to convey the truth in Watson's writings in such a way that readers today can more easily understand his writing, and as such, more easily apply the truth to their own lives. May the LORD God of heaven and earth bless you richly as you read and obey! About the Author Thomas Watson (c. 1620-1686) was an English Nonconformist Puritan pastor and author. He earned his Bachelor of Arts and Master of Arts degrees from Emmanuel College, Cambridge. In 1646 Watson was employed at St. Stephen Walbrook Church in London, where he remained for the next sixteen years. Thomas married Abigail Beadle in about 1647, and they had at least seven children, although four of the children died when young. During the English Civil War (1642-1649), Watson leaned toward Presbyterian views, and he sided with the Presbyterians in opposition to the death of King Charles I. Watson was imprisoned in 1651 for his part in a plot to bring back Charles II. In 1652 Watson was released from prison and returned to his duties at St. Stephen Walbrook Church. After the Act of Uniformity was passed in 1662, Watson, a Nonconformist, could no longer preach there, although he continued preaching in private when he was able. After the Declaration of Indulgence was passed in 1672, Thomas Watson was able to obtain a license to preach at Crosby Hall in London. He continued preaching there until his health began to decline. He then retired to Barnston in Essex, where he died in 1686 while praying.

    I. Packer has had a long-standing passion for the Puritans. Their understanding of God and His ways with man has largely formed his own spirituality and theological outlook. In A Quest for Godliness, the esteemed author of Knowing God and a dozen other books shares with his readers the rich world of Puritanism that has been so influential in his own life.Dr. Packer masterfully uncovers the hidden treasures of Puritan life and thought. With crystalline clarity he reveals the depth and breadth of Puritan spiritual life, contrasting it with the superficiality and deadness of modern Western Christianity.Drawing on a lifetime of study, Dr. Packer takes the reader on a survey of the lives and teachings of great Puritan leaders such as John Owen, Richard Baxter, and Jonathan Edwards. He offers a close look at such subjects as the Puritan view of the Bible, spiritual gifts, the Sabbath, worship, social action, and the family. He concludes that a main difference between the Puritans and ourselves is spiritual maturity--the Puritans had it; we don't.In a time of failing vision and decaying values, this powerful portrait of Puritans is a beacon of hope that calls us to radical commitment and action when both are desperately needed.A Quest for Godliness is a profoundly moving and challenging exploration of Puritan life and thought in a beautifully written book. Here is J. I. Packer at his very best.

    Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.

    Created by a diverse team of 95 leading Bible scholars and teachers--from 9 countries, nearly 20 denominations, and 50 seminaries, colleges, and universities--the ESV Study Bible features a wide array of study tools, making it a valuable resource for serious readers, students, and teachers of God's Word.Features:Size: 6.5- x 9.25- 9-point Lexicon type (single-column Bible text); 7-point Frutiger type (double-column study notes) 2,752 pages Black letter text Concordance Extensive articles 240 full-color maps and illustrations Smyth-sewn binding Lifetime guarantee Packaging: J-card (HC), clamshell box (TruTone and leather), permanent slipcase (cloth over board)

    The apostle Paul found that spiritual closeness in his own fellowship with the Father. "A Call to Spiritual Reformation" investigates the Epistles, claiming that Christians today can still achieve the confidence Paul enjoyed by following his life-shaping principles and searching for a deeper devotional experience. (67)

    In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. Too often ex tempore prayer lacks variety, order and definiteness. The reason for this lies partly in a neglect of due preparation. It is here that the care and scriptural thoroughness which others found necessary in their approach to God may be of help. This book has been prepared not to 'supply' prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

    But as Dr. Joel R. Beeke argues in this important new book, this image could not be further from the truth. Beeke, a pastor, educator, editor, and prolific author, shows instead that Calvinism is a theology that is firmly rooted in Scripture and works its way out into every area of the believer’s life. He aims to “cover the intellectual and spiritual emphases of Calvinism, the way it influences the church and everyday living, and its ethical and cultural implications.”In this comprehensive survey of Reformed Christianity, Dr. Beeke and eight fellow contributors offer twenty–eight chapters that trace the history of Calvinism; explore its key doctrinal tenets, such as the so–called five points of Calvinism and the solas of the Protestant Reformation; reveal how Calvinists have sought to live in devotion to God; and survey Calvinism’s influence in the church and in the world at large. In the end, the book asserts that the overriding goal of Calvinism is the glory of God. Saturated with Scripture citations and sprinkled with quotations from wise giants of church history, this book presents Calvinism in a winsome and wondrous fashion.

    First published in 1678, this little work well illustrates and explains the purpose of God for his people.

    Looking to right the balances, Kevin DeYoung presents a popular-level treatment of sanctification and union with Christ, helping readers to see what matters most—being like Jesus. He shows how one can be like Christ in being joined to Christ. The market is ready for DeYoung’s timely book, ready to avoid legalism and ambivalence, and they are ready for someone to articulate the inextricable relationship between grace and holiness.

    This book includes an introduction and a study guide to maximize the impact of this classic work.

    One of the best known classics on the work of the Christian ministry.

    Full description

    Edwards' sermons, while intellectually engaging, were also accessible to the common people and often generated highly emotional responses. His foremost desire was to help people transform from mere believers in Christian doctrine to converted Christians who were moved to action by the principles of their belief.This two-volume collection of Edwards' works features important sermons of the Great Awakening as well as Edwards' memoirs and other essays. First published in 1834, here is what makes this new edition of "The Works of Jonathan Edwards" the best available:"More readable." This edition has larger, more readable type than previous editions."More complete." This edition contains all matter included in the first collected American edition, various original extracts from the diary and papers of Edwards, several smaller pieces printed originally in a separate form, and a memoir by descendant Sereno E. Dwight.For anyone interested in the roots of Christianity and revival in colonial America, "The Works of Jonathan Edwards" is a fundamental resource."Jonathan Edwards . . . was among the noblest and ablest Christians of his age, and can now be seen, two centuries after, as one of the greatest theologians ever given by God to his church. As a saint and scholar, evangelist and educationalist, pastor and teacher, missionary and metaphysician, he showed a grasp of the grandeur of God's sovereignty and the glory of divine grace equaled only by men of the caliber of John Owen and John Calvin."--J. I. Packer"Edwards is widely recognized as being probably the greatest American theologian. His writings, though sometimes difficult, are often inspiring. Full doctrinal agreement is not a prerequisite to profiting from this great man of God."--Christianity Today