Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews' only hope of survival lay in surrender to Rome.As a Jewish eyewitness who was given access to Vespasian's campaign notebooks, Josephus is our only source of information for the war of extermination that ended in the destruction of Jerusalem and its Temple, and the amazing times in which he lived. He is of vital importance for anyone interested in the Middle East, Jewish history, and the early history of Christianity.

    The gears of world war have begun to grind, but Inky Lautman, star point guard for the South Philadelphia Hebrew Association, America's greatest basketball team, is dealing with his own problems. His coach has unwittingly incurred a massive gambling debt to the Bund, a group of American Nazis. His main basketball rival is self-righteously leading public protests against homegrown American fascism. It's more than Inky can deliver. He just wants to play ball and occasionally beat people up for money. When the Bund comes calling for what it's owed, Inky has to make a stand for his ragtag bunch of teammates and the coach that got them into this mess. With the Bund closing in, Inky's game isn't just basketball anymore. It becomes a battle that pits Jewish pride against Nazi fascism. The tides of history are flowing against a guy like Inky. Can he make his free throws and still make it through the season alive? Get ready. This?is Jewball.

    Archaeological excavations reveal numerous local and family shrines, where sacrifices and other rituals were carried out. Intrigued by this folk religion in all its variety and vitality, Dever writes about ordinary people in ancient Israel and their everyday religious lives. Did God Have a Wife? shines new light on the presence and influence of women's cults in early Israel and their implications for our understanding of Israel's official Book religion. Dever pays particular attention to the goddess Asherah, reviled by the authors of the Hebrew Bible as a foreign deity but, in the view of many modern scholars, popularly envisioned in early Israel as the consort of biblical Yahweh. His work also gives new prominence to women as the custodians of Israel's folk religion. fascinating study critically reviews virtually all of the archaeological literature of the past generation, while also bringing fresh evidence to the table. Though Dever digs deep into the past, his discussion is extensively illustrated, unencumbered by footnotes, and vivid with colourful insights. Meant for professional and general audiences alike, Did God Have a Wife? is sure to spur wide and passionate debate.

    In Man in the Shadows, Efraim Halevy--a Mossad officer since 1961 and its chief between 1998 and 2002--provides an unprecedented portrait of the Middle East crisis. Having served as the secret envoy of prime ministers Rabin, Shamir, Netanyahu, Barak, and Sharon, Halevy was privy to many of the top-level negotiations that determined the progress of the region's struggle for peace during the years when the threat of Islamic terror became increasingly powerful. Informed by his extraordinary access, he writes candidly about the workings of the Mossad, the prime ministers he served under, and the other major players on the international stage: Yasir Arafat, Saddam Hussein, Hafiz al-Assad, Mu'amar Gadhafi, Bill Clinton, George H. W. Bush, and George W. Bush. From the vantage point of a chief in charge of a large organization, he frankly describes the difficulty of running an intelligence agency in a time when heads of state are immersed, as never before, in using intelligence to protect their nations while, at the same time, acting to protect themselves politically. Most important, he writes fiercely and without hesitation about how the world might achieve peace in the face of the growing threat from Islamic terrorist organizations. In this gripping inside look, Halevy opens his private dossier on events past and present: the assassination attempt by the Mossad on the life of Khaled Mashal, now the leader of Khammas; the negotiations surrounding the Israeli-Jordan Peace Accord and its importance for the stability of the region; figures in the CIA, like Jim Angleton and George Tenet, with whom he worked (Halevy even shares his feelings about Tenet's abrupt resignation). He tells the truth about what the Mossad really knew before 9/11. He writes candidly about assessing the threat of the proliferation of weapons of mass destruction in the region and beyond, and what this spells for the future of international stability and survival. He touches on the increasing visibility of the CIA in the Middle East and openly shares his misgivings about both the report of the 9/11 Commission and the Middle East road map to peace that was pressed on all sides of the conflict by the U.S. government. He looks at the terrorist attacks in Madrid and London and their far-reaching effects, and states the unthinkable: We have yet to see the worst of what the radical Islamic terrorists are capable of. Sure to be one of the year's most talked-about books, this fierce and intelligent account of will be a must-read for those looking to hear from a man who wielded his influence, in the shadows, to save the Middle East and the world from a never-ending cycle of violence and destruction.

    In “Bhagavad Gita for Beginners: The Song of God in Simplified Prose,” author Edward Viljoen uses contemporary, simplified language to bring this inspiring work to life. That which seems to be forcing people to act in selfish--even evil--ways is really the accumulation of desires coming together in a strong, irresistible appetite for self-satisfaction. These desires are rooted in the senses, and sense information can be misleading. More powerful than the senses, though, is the mind. And more powerful than the mind is the will (or intellect), and that which is above it all,--the Real Self, that part of us not deluded by the information of the sense world. The Bhagavad Gita For Beginners: The Song Of God In Simplified Prose will inspire uninitiated readers of the Bhagavad-Gita to delve into the original text, as well as bring a newly-found clarity and perspective to those already familiar with it.

    As he follows them across continents and decades, mapping individual lives that diverge and intertwine, vital patterns of struggle and resilience, valued heritage and evolving loyalties (religious, ethnic, national), converge into a resonant portrait of cultural identity in the modern age. Beginning in the nineteenth century and continuing through to the present day, Cohen tracks his family’s story of repeated upheaval, from Lithuania to South Africa, and then to England, the United States, and Israel. It is a tale of otherness marked by overt and latent anti-Semitism, but also otherness as a sense of inheritance. We see Cohen’s family members grow roots in each adopted homeland even as they struggle to overcome the loss of what is left behind and to adapt—to the racism his parents witness in apartheid-era South Africa, to the familiar ostracism an uncle from Johannesburg faces after fighting against Hitler across Europe, to the ambivalence an Israeli cousin experiences when tasked with policing the occupied West Bank.At the heart of The Girl from Human Street is the powerful and touching relationship between Cohen and his mother, that “girl.” Tortured by the upheavals in her life yet stoic in her struggle, she embodies her son’s complex inheritance. Graceful, honest, and sweeping, Cohen’s remarkable chronicle of the quest for belonging across generations contributes an important chapter to the ongoing narrative of Jewish life.

    George Gilder's global best-seller ?Wealth and Poverty? made the moral case for capitalism. Now Gilder makes the case for Israel, portraying a conflict of barbarism and envy against civilization and creativity. Gilder reveals Israel as a leader of human civilization, technological progress, and scientific advance. Tiny Israel stands behind only the United States in its contributions to the hi-tech economy. Israel has become the world's paramount example of the blessings of freedom. Hatred of Israel, like anti-Semitism through history, arises from resentment of Jewish success. Rooted in a Marxist zero-sum-game theory of economics, this vision has fueled the anti-Semitic ranting of Hitler, Arafat, bin Laden and history's other notorious haters. Faced with a contest between murderous regimes sustained by envy and Nazi ideology, and a free, prosperous, and capitalist, Israel, whose side are you on?

    Finkelstein moves from an interrogation of the place the Holocaust has come to occupy in American culture to a disturbing examination of recent Holocaust compensation agreements. It was not until the Arab-Israeli War of 1967, when Israel's evident strength brought it into line with US foreign policy, that memory of the Holocaust began to acquire the exceptional prominence it enjoys today. Leaders of America's Jewish community were delighted that Israel was now deemed a major strategic asset and, Finkelstein contends, exploited the Holocaust to enhance this newfound status. Their subsequent interpretations of the tragedy are often at variance with actual historical events and are employed to deflect any criticism of Israel and its supporters. Recalling Holocaust fraudsters such as Jerzy Kosinski and Binjamin Wilkomirski, as well as the demagogic constructions of writers like Daniel Goldhagen, Finkelstein contends that the main danger posed to the memory of Nazism's victims comes not from the distortions of Holocaust deniers but from prominent, self-proclaimed guardians of Holocaust memory. Drawing on a wealth of untapped sources, he exposes the double shakedown of European countries as well as legitimate Jewish claimants, and concludes that the Holocaust industry has become an outright extortion racket. Thoroughly researched and closely argued, The Holocaust Industry is all the more disturbing and powerful because the issues it deals with are so rarely discussed.In a devastating new postscript to this best-selling book, Norman G. Finkelstein documents the Holocaust industry's scandalous cover-up of the blackmail of Swiss banks, and in a new appendix demolishes an influential apologia for the Holocaust industry.

    It included Hebrew, a touch of the Romance and Slavic languages, and a large helping of German. In a world of earthly wandering, this pungent, witty, and infinitely nuanced speech, full of jokes, puns, and ironies, became the linguistic home of the Jews, the bond that held a people together.Here is the remarkable story of how this humble language took vigorous root in Eastern European shtetls and in the Jewish quarters of cities across Europe; how it achieved a rich literary flowering between the wars in Europe and America; how it was rejected by emancipated Jews; and how it fell victim to the Holocaust. And how, in yet another twist of destiny, Yiddish today is becoming the darling of academia. Yiddish is a history as story, a tale of flesh-and-blood people with manic humor, visionary courage, brilliant causes, and glorious flaws. It will delight everyone who cares about language, literature, and culture.

    What he found there confirmed Josephus' account of the siege. The spectacular discoveries included Herod's 3-tiered palace, the earliest-known manuscript of Ecclesiasticus & potsherds that may have been suicide lots used in 73 C.E.The challengeThe task Getting to workThe site The northern palace-villaThe large bath-houseThe storehouses The 'apartment' or garrison buildingThe byzantine chapelThe western placeThe casemate wallThe ritual bathThe scrolls The synagogue & its scrolls The remains of the last defenders Masada's history in the light of the finds The otherside of the hillThe dramatic endThe pioneers The volunteers

    policy has always emphasized the unbreakable bond between the two countries and our ironclad commitment to Israel's security. Today our ties to Israel are close--so close that when there are differences, they tend to make the news. But it was not always this way. Dennis Ross has been a direct participant in shaping U.S. policy toward the Middle East, and Israel specifically, for nearly thirty years. He served in senior roles, including as Bill Clinton's envoy for Arab-Israeli peace, and was an active player in the debates over how Israel fit into the region and what should guide our policies. In Doomed to Succeed, he takes us through every administration from Truman to Obama, throwing into dramatic relief each president's attitudes toward Israel and the region, the often tumultuous debates between key advisers, and the events that drove the policies and at times led to a shift in approach. Ross points out how rarely lessons were learned and how distancing the United States from Israel in the Eisenhower, Nixon, Bush, and Obama administrations never yielded any benefits and why that lesson has never been learned. Doomed to Succeed offers compelling advice for how to understand the priorities of Arab leaders and how future administrations might best shape U.S. policy in that light.

    We know him as the brave young man who defeated Goliath, the first king of a united Israel, the composer of the beloved Psalms, and, for Christians, the messianic forerunner to Jesus. And yet for all the glory we attribute to David's legend, the historical reality is both fascinating and disturbing.In The Historical David, Joel Baden reveals that, in David's case, the Bible is political spin, "the goal of which is to absolve David of any potential guilt and to show him in a positive light." Through deep textual analysis, Baden reveals how the historical David has been painstakingly and successfully diminished, replaced by the portrait of a glorious king we are now familiar with.To question David's legend opens up a debate about what it means to be a descendant of David--be it nationally, ethnically, or religiously. In The Historical David, Baden confronts this challenge, bringing the historical David vibrantly to life, and ultimately revealing that the flesh-and-blood man was far more complex and interesting than the mythical king.

    With its dense history of endless conflict and biblical events, Israel's coastline is by far the most interesting hundred miles in the world. As longtime chief of NBC's Tel Aviv news bureau, Martin Fletcher is in a unique position to interpret Israel, and he brings it off in a spectacular and novel manner. Last year he strolled along the entire coast, from Lebanon to Gaza, observing facets of the country that are ignored in news reports, yet tell a different and truer story. "Walking Israel "is packed with hilarious moments, historical insights, emotional, true-life tales, and, above all, great storytelling.

    Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel’s claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew.Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said’s late proposals for a one-state solution within the ethos of binationalism. Butler’s startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

    In Legends Of The Jews, the author gathers from the original sources of all Jewish legends referring to Biblical personages and events and reproduces them with the greatest attainable completeness and accuracy.