He then describes the Church's developing self-awareness of its dual elements of the human and divine. Concerned with verifying the Church's claim to embody Christ, Giussani situates the locus of verification in human experience, arguing that a different type of life is born in those who try to live the life of the Church. Why the Church? is a seminal study that will engage both the scholar and the general reader.

    Therese teach you perfect trust. Learn how Therese of Lisieux trusted God through tragedy, scruples, spiritual darkness, and physical suffering. Connie Rossini pairs episodic stories from the saint’s life with memories of her own quest to trust. With Sacred Scripture, the Catechism of the Catholic Church, and insights from psychology, Rossini leads readers to surrender their lives completely to Jesus.Practical and accessible, Trusting God with St. Therese includes questions for reflection that make it perfect for book clubs and faith-sharing groups.

     The foundation for Padre Pio’s work in the world was love. His love of God became intertwined with his love of humanity so that the two became inseparable and unwavering. Padre Pio is notable not for his erudition or even his teachings, per se, but for the man he was and the intercessor he continues to be. Pio gave himself to Christ as a spiritual victim for the souls of sinners. With sweetness, humility, and good cheer, he brought everyone who encountered him closer to Christ. People who met him understood immediately that they were in contact with a Christlike figure. Those who attended his Mass and saw his union with the divine felt as though they had witnessed in person Christ’s Passion on the Cross. During his lifetime, Padre Pio brought vast numbers back to devotion to Christ, and, as he himself foretold, in death he has been able to do still more. All books in The Life and Prayers series come complete with a Touch-or-Click Table of Contents, divided by each section. Enjoy.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    Chad Ripperger, Fr. Gabriele Amorth, Fr. Jose Antonio Fortea, Fr. Gary Thomas, among others, and packages it into an approachable and intriguing book that conveys, to today’s Catholics, critical insights into the activity of the diabolical and spiritual warfare tactics with which we must be familiar. These exorcists pull their teachings from the sacred traditions of our Faith, the teachings of the Fathers and Doctors of the Church, the wisdom of exorcists under whom they were trained, and their own extensive experience in the realm of spiritual warfare, deliverance, and exorcisms. The purpose of this book is to help enlighten Catholics to the spiritual war in which we all find ourselves. Not only is this battle real, but the Church knows it well, and has provided both wisdom and weapons, teachings and sacramentals, to enable Catholics to fight in this battle into which they have all been drafted, and be victorious. “The devil prowls like a roaring lion, seeking to devour,” as St. Peter says. These exorcists face this devil, and the many demons who fell with him, as a central part of their spiritual ministry. Let them teach you what they know and impart to you those things that will aid you most in your spiritual life. Allow yourself to be instructed by spiritual masters that you may learn the manner in which the devil attacks you, the weapons you have at your disposal, and the means to find healing for the wounds you have suffered in your life. Know your enemy. Know his tactics. Know his motives. Know his nature. Know his origin. Know his goal. Know his language. Know his network. Know his strengths. Know his weaknesses. Once this knowledge is obtained, you can more effectively predict your enemy’s behavior, recognize his traps, use the proper preventative measures against him, and drive him away when he persists. Book now has the nihil obstat. Visit our store at www.TheRetreatBox.com for special sales. Sign up there on our email list. Follow us at www.TheSlayingDragonsBook.com for news, commentary, and publications on the topic of spiritual warfare.

    Many people who visit communities for retreats and quiet days look for help in integrating into their daily lives some of the things they see and experience. This handbook will help people follow the Rule of Benedict as it explains the essential elements of Benedictine spirituality. It provides information on the spread of the Benedictine movement, its outstanding figures, and the main branches of the Benedictine family today. It also includes a simple version of the Daily Office and a collection of Benedictine devotions. It is a member's handbook" that deepens the sense of belonging among those who seek regular contact with a Benedictine community.The Benedictine Handbook will appeal to a broad range of readers who may or may not be familiar with Benedictine literature. The contributors to The Benedictine Handbook come from Benedictine backgrounds in the United States and Europe.Chapters and contributors include in Part One: Tools of Benedictine Spirituality *The Work of God, - by Demetrius Dumm; *Lectio Divina, - by Michal Casey; *Prayer, - by Mary Forman; *Work, - by Lauren McTaggart; *Perseverance, - by Kym Harris; *The Vows, - by Richard Yeo; and *Hospitality, - by Kathleen Norris. Part Two: The Benedictine Experience of God includes *A Simple Daily Office, - by Fr. Oswald; *Benedictine Prayers, - by Fr. Anthony; *A Benedictine Who's Who, - by Robert Atwell; and *Benedictine Holy Places, - by ColmanO'Clabaigh. Part Three: Living the Rule includes *In Community, - by Columba Stewart; *In Solitude, - by Maria Boulding; *As Oblates, - by Patrick Phelan; and *In the World, - by Esther de Wall. Part Four: The Benedictine Family includes *A Short History, - by Joe Rippinger; *Benedictine Orders, - by Dominic Milroy; and *The Cistercian Tradition, - by Nivard Kinsella. The contributors to Part Five: A Glossary of Benedictine Terms are Terrence Kardong and Jill Maria Murdy. A Benedictine Handbook also includes *Preface to the Rule, - by Patrick Barry; and *The Rule (Patrick Barry's Version). -"

    Belet wages war against one of the worst sins of his (and our) time - backbiting - better known to us as detraction (telling the faults of others without cause). Most of us do not realize how evil this sin is. In fact, many of us don't think it's a sin at all. After ruining someone's reputation, or satisfying our anger (and yes, our hatred) by spewing out every bad thing we can say about someone, we justify ourselves by saying, "Well, it's true!" We even think we are acting justly by giving someone what they deserve.. Due to our lack of charity and also to our pride, little do we see things from God's point of view, to whom these are vile sins - a form of hatred of neighbor - a failure to do the two things necessary - to love God and our neighbor (Matt. 22:37-40). In explaining this sin of backbiting, properly called detraction, Fr. Belet quotes the best men of Western Civilization: Aristotle, Plato, Horace, Seneca, Pliny, the Roman Emperor Constantine, King David, Isaiah, Saints James, Luke, Matthew, Paul, John Chrysostom, Jerome, Cassian, Gregory the Great, Augustine, Bernard, Thomas Aquinas, and many others. A very helpful book for those who wish to know to meaning of backbiting---and how to avoid it.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    A perfect way to live Lent to the full this year - Lent is a time to refocus our hearts and revive our love of the Lord and one another.A Companion for the Forty Days of Lent, featuring original meditations on the Gospel reading of each day by fifteen gifted authors.Each issue of the Lenten Companion is never the same as the last and contains these one-of-a-kind extras that you won’t find anywhere else:- Inspiring reflections from some of the most gifted Catholic writers for each day- Faith-filled essays- Prayers, poetry, and devotions- Meditations for the Way of the Cross- A treasury of spiritual insights

    And that's just in ordinary matter, which makes up only 4.9% of the universe, the rest being dark matter and dark energy.Each of my reasons is an independent point, so I have not organized this book by a succession of chapters or headings. After all, most readers only remember a few big ideas or separate points after reading a book. (I've never heard anyone say "Oh, that was a good continuous-process-of-logically-ordered-argumentation" but I've often heard people say, "Oh, that was a good point."Which takes me back to my main point: "Why are you a Catholic" is a good question.A good question deserves a good answer.Here are forty of mine.

    As he recently emphasized in his first encyclical, he talks a lot about the meaning of love, the love of God and of neighbor; as well as the importance of a lived faith as a witness for our age and striving to bring faith in line with the present age.

    

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.