The idea of our own “righteous anger” is a myth. It is the number one problem in our societies today and, as Dallas Willard says, Christians have not been taught out of it. But what if Christians were the most unoffendable people on the planet?In Unoffendable you will find concrete, practical ways to live life with less stress, including: Adjusting your expectations to fit human natureReplacing perpetual anger with refreshing humility and gratitudeEmbracing forgiveness and beginning to love others in unexpected waysIn a humorous and conversational style, Unoffendable seeks to lift religious burdens from our backs and allow us to experience the joy of gratitude, perhaps for the first time, every single day of our lives—flourishing the way God intended.

    Rich in stories and profoundly personal as well as practical, it explores the great philosophies of life and charts the road toward meaning taken by countless seekers over the centuries. It assumes no faith in the reader, only the recognition that the humanness of life as a journey is something we should all care about enough to seek to make sense of it and to make up our minds for ourselves.

    It is a meditation on the infinite love of God and the infinite value of the human individual. Not only are we in God's hands, says Desmond Tutu, our names are engraved on the palms of God's hands. Throughout an often turbulent life, Archbishop Tutu has fought for justice and against oppression and prejudice. As we learn in this book, what has driven him forward is an unshakeable belief that human beings are created in the image of God and are infinitely valuable. Each one of us is a God-carrier, a tabernacle, a sanctuary of the Divine Trinity. God loves us not because we are loveable but because he first loved us. And this turns our values upside down. In this sense, the Gospel is the most radical thing imaginable.It is extremely moving that in this book Archbishop Tutu returns to something so simple and so profound after a life in which he has been involved in political, social, and ethical issues that have seemed to be so very complex.

    Maybe you’d like to see your faith become more active and life-changing in the world around you. Pastor Kerry and Chris Shook felt that way. Even though their calling involved preaching and teaching, they became weary of sermons and words. They felt a gap between what they were saying and the needs of people around them.  They decided to do something about it.  Be the Message is their story of waking up to the gospel—not just a gospel of words and sermons, but the gospel of intention and action and people. They discovered a profound secret:  You Are the Gospel As they explored the deeper truths of scripture, the verse “the word of God lives in you” came alive. Digging deeper, they discovered that the gospel message is really about life message—your life lived out. God’s call to you is simple: Be the Message Be the Message opens up a new world of understanding about what God calls you to. As the Shooks learned, the gospel is not about what you say. It’s about who you are and what you do—and how you can be God’s hands and feet in the world.  What would happen if we talked about God less and walked with God more? Be the Message reminds us that Christianity was meant to be a faith of action, not a faith of words. Yet often we sacrifice doing something for the sake of talking about it. When we actually act out on our faith, we find our faith grows even more.  You can do more than nothing.  People’s lives are changed when you allow your life to be the gospel to the world. Living out the gospel in the world today is both simple and costly.  The Shooks explore that paradox through biblical stories and their own experience of making a decision to live out the gospel in practical ways.  Choosing to be the gospel changed their family, church and personal relationships with God. How can it change your life?

    We need to begin with the ideas that informed Paul’s worldview and culture. Our goal is simple – to see things the way he saw them rather than the way we see them.· What if the whole idea of ‘original sin’ was never part of Paul’s thinking at all? · What if the idea that we are saved by faith in Christ, as Luther so strongly argued, was based on a mistranslation of Paul’s words, and even more seriously on a misunderstanding of Paul’s thinking? Was Luther – and Calvin who followed him – simply terribly wrong?‘The tragedy,’ writes Steve Chalke, ‘is that over the centuries the Church has time and again failed to communicate, or even to understand, the core of Paul’s message. Although Paul has often been presented as the champion of exclusion, he was the very opposite. He was the great includer; a revolutionary who saw a new inclusive world dawning and gave his life to help bring it in.’ Steve Chalke MBE is a Baptist minister, founder and leader of the Oasis Charitable Trust, and author of more than 50 books.

    Evil is no longer the concern just of ministers and theologians but also of politicians and the media. We hear of child abuse, ethnic cleansing, AIDS, torture and terrorism, and rightfully we are shocked. But, N. T. Wright says, we should not be surprised. For too long we have naively believed in the modern idea of human progress. In contrast, postmodern thinkers have rightly argued that evil is real, powerful and important, but they give no real clue as to what we should do about it. In fact, evil is more serious than either our culture or our theology has supposed. How then might Jesus' death be the culmination of the Old Testament solution to evil but on a wider and deeper scale than most imagine? Can we possibly envision a world in which we are delivered from evil? How might we work toward such a future through prayer and justice in the present? These are the powerful and pressing themes that N. T. Wright addresses in this book that is at once timely and timeless.

    Alister McGrath shows convincingly that reason is only one of many possible points of contact between the non-Christian and the gospel. In today's world, nonrational concerns -- such as a sense that life lacks focus, an unconscious fear of death, a deep sense of longing for something unknown we don’t have but know we need -- are much more effective points of contact for apologetics. In this book, Dr. McGrath (who is both a theologian and a scientist with a Ph.D. in microbiology) combines the clarity of a brilliant scientific mind with a deep commitment to Christ and to reaching non-Christians. Intellectuals Don't Need God is for anyone who has questions about the validity of Christianity as well as for students, pastors, and lay leaders. Anyone who works with students and young people especially needs to read this book. As McGrath says, "apologetics is not about winning arguments -- it is about bringing people to Christ."

    They are, in effect, a new Ten Commandments. What’s striking is that they are far less about God revealing his desires and far more about man expressing his own—less Moses, more Oprah.Yet each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. Half-truths can sound quite appealing until you recognize their foundations and implications. In this booklet, I diagnose and critique each of these tenets and offer a brief biblical and theological response. Liberal Christianity never really goes away. If the church is going to hold fast to “the faith that was once for all delivered to the saints” (Jude 3), we must, in every era, be able to distinguish the true faith from the false.

    One of the most important theologians of the twentieth century illuminates the relationship between ourselves and the teachings of Jesus in this classic text on ethics, humanism, and civic duty.What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace." "Cheap grace," Bonhoeffer wrote, "is the grace we bestow on ourselves...grace without discipleship....Costly grace is the gospel which must be sought again and again, the girl which must be asked for, the door at which a man must know....It is costly because it costs a man his life, and it is grace because it gives a man the only true life."The Cost of Discipleship is a compelling statement of the demands of sacrifice and ethical consistency from a man whose life and thought were exemplary articulations of a new type of leadership inspired by the Gospel, and imbued with the spirit of Christian humanism and a creative sense of civic duty.

    Looking to right the balances, Kevin DeYoung presents a popular-level treatment of sanctification and union with Christ, helping readers to see what matters most—being like Jesus. He shows how one can be like Christ in being joined to Christ. The market is ready for DeYoung’s timely book, ready to avoid legalism and ambivalence, and they are ready for someone to articulate the inextricable relationship between grace and holiness.

    And this joy and peace is not just for Christmas, it lasts all year round and into eternity.-----------------------------------Contents 1. Something Better 2. God Gets Involved 3. God Gives Joy 4. God is Worth It 5. The Beginning, Not the End

    Humans–as Augustine noted–are "desiring agents," full of longings and passions; in brief, we are what we love.James K. A. Smith focuses on the themes of liturgy and desire in "Desiring the Kingdom," the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome "Desiring the Kingdom," as will those involved in ministry and other interested readers.

    Dynamic Bible teacher Megan Fate Marshman will help you discover how to stop discounting yourself from a hopeful future, start living in active dependence on God, and find your way to the good plan He has for you. With authenticity and revelatory insights into the character of God, Megan shares an engaging and fresh look at the core themes within the well-loved scripture of Jeremiah 29:11-14. Through winsome and inspiring stories, Meant for Good will show you how to trust God in your daily life and, more importantly, how to trust God's definition of good above your own. You will discover:That your not-enoughness is exactly enough for God, and that in fact, you have everything you need to take that first step into the life God has for you.How to stop counting yourself out, because Jesus never has. God is up to something really good, and He's inviting you to join Him.How to hear and respond to God's voice, and intentionally grow a personal, intimate relationship with Him.How to defeat anxiety, trust God with all you're carrying and worrying about, and experience a life of freedom in relying on God daily.God has a good plan for you--a plan to give you a hope and a future. Are you ready to believe it?

    It's a situation that's fraught both for Christians and our wider society, where the moral certainties that were the foundation of our institutions and laws are no longer held by the majority.At this point of crisis for faith, God is Good for You shows us why Christianity is so vital for our personal and social well-being, and how modern Christians have never worked so hard to make the world a better place at a time when their faith has never been less valued. It carries a vital torch for Christianity in a way that's closely argued, warmly human, good humoured yet passionate, and, above all, convincing.

    Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation.But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards?The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are:No! (Pluralism)Yes, but... (Inclusivism)Yes, period! (Exclusivism)In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards.Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.