And while this may be good history, it can make for confusing theology, with the classic theological loci scattered throughout various time periods, movements, and controversies. In Historical Theology, Gregg Allison offers students the opportunity to study the historical development of theology according to a topical-chronological arrangement, setting out the history of Christian doctrine one theological element at a time. Such an approach allows readers to concentrate on one tenet of Christianity and its formulation in the early church, through the Middle Ages, Reformation, and post-Reformation era, and into the modern period. The text includes a generous mix of primary source material as well, citing the words of Cyprian, Augustine, Aquinas, Luther, Calvin, Barth, and others. Allison references the most accessible editions of these notable theologians work so that readers can continue their study of historical theology through Christian history s most important contributors. Historical Theology is a superb resource for those familiar with Wayne Grudem s Systematic Theology or interested in understanding the development of Christian theology."

    A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

    In it, John Barclay led readers through a recontextualized analysis of grace and interrogated Paul’s original meaning in declaring it a “free gift” from God, revealing grace as a multifaceted concept that is socially radical and unconditioned—even if not unconditional. Paul and the Power of Grace offers all of the most significant contributions from Paul and the Gift in a package several hundred pages shorter and more accessible. Additionally, Barclay adds further analysis of the theme of gift and grace in Paul’s other letters—besides just Romans and Galatians—and explores contemporary implications for this new view of grace.

    That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women—who use psychotherapeutic antidepressants at a rate never before seen in history—need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end.Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way—whether they're things that make you gag or things you think look pretty fun—Christians can focus on real women. What did God make real women for?

    It recounts the history of Israel as it moved from no king, to the king it demanded, to the king God knew his people needed.But its greatest excitement lies not in the events and characters, but in the person they all point to. 1 Samuel presents us with a wonderful picture of Jesus. Seeing him in and through this Old Testament book enables us to see him with fresh color and texture, and see afresh what it means for us to follow him today as our Ruler and Rescuer. 1 Samuel is a book about ancient times, that speaks directly into ours.Written for people of every age and stage, from new believers to pastors and teachers, 1 Samuel For You can be used to:- READ: As a guide to this wonderful letter, exciting and equipping you to live out the truth in your life.- FEED: As a daily devotional to help you grow in Christ as you read and meditate on this portion of God's word.- LEAD: As notes to aid you in explaining, illustrating and applying 1 Samuel as you preach or lead a Bible study.

    It also teaches that since the fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification. Commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace. Jesus said, "if you love Me, you will keep My commandments" (John 14:15). Moreover, we will strive to teach others to observe whatever He has commanded us (Mart. 28:18-20). Such healthy and necessary moral standards are surely not burdensome to the believer who bows to Christ as the Lord (1 John 5:3).Theonomy views God's laws directing moral behavior to be a reflection of His unchanging character; such laws are not arbitrary, but objectively, universally, and absolutely binding. It is God's law that "you are to be holy because I am holy" (1 Peter 1:16, citing Leviticus). The law may not be criticized or challenged by us. It is "holy, righteous and good" (Rom. 7:12). This moral law was revealed to Israel in oracles and ordinances, but even the Gentiles show the work of the law upon their hearts and know its ordinances from the natural order and inward conscience (Rom. 1:32; 2:14-15). Who, then, is under the authority of God's law? Paul answers "all the world" (Rom. 3:19).The law revealed by Moses and subsequent Old Testament authors was given within a covenantal administration of God's grace which included not only moral instruction, but gloriously and mercifully "promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come" (Westminster Confession of Faith VII.5). God's revelation itself teaches us that New Covenant believers, who have the law powerfully written on their hearts, no longer follow the foreshadows and administrative details of the old covenant. They are obsolete (Heb. 8:13), having been imposed only until the time when the Messiah would come (Heb. 9:10; Col. 2:17). Theonomy teaches, then, that in regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality.Theonomy also teaches that civil rulers are morally obligated to enforce those laws of Christ, found throughout the Scriptures, which are addressed to magistrates (as well as to refrain from coercion in areas where God has not prescribed their intervention). As Paul wrote in Romans 13:1-10, magistrates—even the secular rulers of Rome—are obligated to conduct their offices as "ministers of God," avenging God's wrath against criminal evil-doers. They will give an account on the Final Day of their service before the King of kings, their Creator and Judge.

    Contributors include Douglas Wilson, Douglas Jones, and Roger Wagner.

    BUILD YOUR LIFE AROUND IT. In an age of distraction, everyone is looking for something that gives purpose and perspective on life. Jesus says it's the kingdom of God. But the kingdom is not just another religious idea. Rather, God's loving reign brings clarity and coherence to all of life - identity, work, play, relationships, justice, character - in a way that is profound and practical. Seek First brings theology to the streets, giving a vision for the kingdom that will truly change your life."Treat presents the message of the kingdom in a way that gives us a grander vision for life, whether in the workplace or on the basketball court." - CHRIS BROUSSARD, NBA analyst and sports broadcaster"Few books do as good a job as this one in showing us how giving up everything for Christ and his kingdom is the pathway to our greatest gain. Seek First is a gem!" - SCOTT SAULS, author and senior pastor, Christ Presbyterian Church"With insight and passion Treat reveals why we ought to reorient our lives and reprioritize our loves . . . practical and powerful." - MARIELLE WAKIM, editor, Los Angeles magazine"A prophetic and urgent note to the generations . . . a clearly written and much-needed book!" - KEVIN J. VANHOOZER, professor, Trinity Evangelical Divinity School

    Donald Fairbairn takes us back to those biblical roots and to the central convictions of the early church, showing us what we have tended to overlook, especially in our understanding of God as Trinity, the person of Christ and the nature of our salvation as sharing in the Son's relationship to the Father. This book will prove useful to beginning theology students as well as advanced theologians who want to get at the heart of the Christian gospel.

    Enns looks at three questions raised by biblical scholars that seem to threaten traditional views of Scripture. First, he considers ancient Near Eastern literature that is similar to the Bible. Second, he looks at the theological diversity of the Old Testament. Finally, he considers how New Testament writers used the Old Testament. Based on his reflections on these contemporary issues, Enns proposes an incarnational model of biblical authority that takes seriously both the divine and human aspects of Scripture. The book includes a useful glossary, which defines technical terms and an annotated bibliography for further reading.

    I ask of every promising new title, 'Are you the one who is to come, or shall I look for another?' Ward's book may be the one. Words of Life rightly roots its thinking about Scripture in the doctrine of God, and that means trinitarian theology. His central insight: God's word is something that God does. The Bible is not simply an object to be studied but the principal means by which the Lord engages his people and administers his covenant. Highly recommended!"In Words of Life Timothy Ward examines why, in order to worship God faithfully, we need to pay close attention to the Bible; why, in order to be faithful disciples of Jesus-the Word-made-flesh-we need to base our lives on the words of the Bible; and why, in order to keep in step with the Holy Spirit, we need to trust and obey what the Bible says.

    The original work consists of some eight hundred thousand words-a clear example of Baxter's prolific pen-yet in Baxter's own life-time it reached twelve editions! First abridged in 1754 by John Wesley, in the Christian Library, five years later another abridgement was made by Benjamin Fawcett, and innumerable reprints of this have since been issued. The book has also been translated into Welsh, Gaelic, German and French. The purpose of this abridgement, first published in 1962, was to present the work in a form suitable to the modern reader. No change has been made in the text of the passages selected from the original work, and the spirit and language of Baxter have been so preserved that the movement of his thought and style not only remains unimpaired but stands out even more clearly.

    Below its somewhat obscure surface is hidden magnificent truth about the love and power of God. Throughout its pages the reader can find promise after promise from God, all of which are fulfilled in the New Testament-in the incarnation of Jesus Christ.Author Mark Dever introduces readers to the Old Testament as a glorious whole so that they are able to see the big picture of the majesty of God and the wonder of his promises.

    In relation, Keathley looks at salvation and sovereignty through the lens of Molinism, a doctrine named after Luis Molina (1535-1600) that is based on a strong notion of God’s control and an equally firm affirmation of human freedom.

    A confession and manifesto from a senior leader in the emerging church movement. A Generous Orthodoxycalls for a radical, Christ-centered orthodoxy of faith and practice in a missional, generous spirit. Brian McLaren argues for a post-liberal, post-conservative, post-protestant convergence, which will stimulate lively interest and global conversation among thoughtful Christians from all traditions. In a sweeping exploration of belief, author Brian McLaren takes us across the landscape of faith, envisioning an orthodoxy that aims for Jesus, is driven by love, and is defined by missional intent. A Generous Orthodoxy rediscovers the mysterious and compelling ways that Jesus can be embraced across the entire Christian horizon. Rather than establishing what is and is not “orthodox,” McLaren walks through the many traditions of faith, bringing to the center a way of life that draws us closer to Christ and to each other. Whether you find yourself inside, outside, or somewhere on the fringe of Christianity, A Generous Orthodoxy draws you toward a way of living that looks beyond the “us/them” paradigm to the blessed and ancient paradox of “we.” Also available on abridged audio CD, read by the author.