a poet of eternal disillusionment, he was at once a servant of the devil and an adorer of the Madonna.– Max BrodLeppin once wrote: “Prague remains my deepest experience. Its conflicts, its mystery, its ratcatcher’s beauty have ever provided my poetic efforts with new inspiration and meaning.” It is this city of darkened walls and strange decay that forms the backdrop of Severin’s erotic adventures and fateful encounters as he enters a world of femmes fatales, Russian anarchists, dabblers in the occult, and denizens of decadent salons. First published in 1914, Leppin seeks to unlock the mysterious erotic nature of his native city buried deep in the subconscious of its inhabitants. His depiction of this world, in a Prague straddling the border between the ancient and the modern, has brought Severin’s Journey into the Dark deserved international acclaim. As Max Brod so aptly remarked: "Leppin was the truly chosen bard of the painfully disappearing old Prague..."

    In a town dominated by a somber municipal brewery, she is a colorful and rather alarming apparition speeding through the quiet village on her bicycle, her long, tempestuous hair billowing behind her. Not even her husband, Francin (the brewery manager), can control her, as Maryska shocks the populace with her scandalous behavior, and incurs the disapproval of a proper little town that is blissfully unaware of the cataclysmic world events into which it is about to be engulfed. As World War II draws to a close and communism looms on the horizon, Maryska and her town appear to have survived unscathed. But subtle changes begin to appear - in Maryska and her family, and most noticeably at the brewery, where the new political order creates tensions that tear through the social fabric of the town in ways that Maryska in her wildest days could not possibly have imagined. The two linked narratives brought together in The Little Town Where Time Stood Still comprise Bohumil Hrabal's poignant and witty evocation of the passing of an era and display a master writer at the height of his powers as he creates, in an enchanting fictional work, an elegy for a nation that is no more.From the flamboyant and unpredictable Maryska, who scandalises the town when she cuts short her golden tresses, to the eccentric Uncle Pepin, who always has to have a ready supply of furniture to smash when he's angry, Bohumil Hrabal creates a range of enchanting and memorable characters - confirming his status as one of Europe's greatest writers.

    Drawing on Matthew Lewis's The Monk, Sade's Justine, K.H. Macha's May, and Murnau's Nosferatu as well as the form and language of the pulp serial novel, Nezval has constructed a lyrical, menacing dream of sexual awakening involving a vampire with a taste for chicken blood, changelings, a lecherous priest, a malicious grandmother desiring her lost youth, and an androgynous merging of brother with sister.In his Foreword Nezval states: "I wrote this novel out of a love of the mystique in those ancient tales, superstitions and romances, printed in Gothic script, which used to flit before my eyes and declined to convey to me their content." Part fairy tale, part Gothic horror, Valerie and Her Week of Wonders is a meditation on youth and age, sexuality and death — an exploration of the grotesque that juxtaposes high and low genres, with shifting registers of language and moods that was a trademark of the Czech avant-garde. The 1970 film version is considered one of the outstanding achievements of Czech new-wave cinema.

    of what Ladislav Klíma wrote and stood for.—Bohumil HrabalKlima's intense inner life and complex mental state are reflected in his peculiar writings. The eccentricity of style and occasional violence found in his prose were intended to convey the deep conflicts attending his thought processes, and this is perhaps best exemplified in the novella Glorious Nemesis, a balladic ghost story that explores the metaphysics of love and death, crime and reincarnation. Sider, a man of twenty-eight, is confronted in the Tyrol by a giant mountain named Stag's Head and an ancient hovel standing under a high, black cliff. Out one day on a hike, he encounters two women who will mark his fate: the elder Errata, dressed in red, and the younger Orea, dressed in blue (the two colors of the Virgin Mary). From this point on Sider is on a quest for the All, the Absolute, and to achieve eternity by atoning for the misdeeds of a past life. Willing to risk his entire fortune and sanity, he succumbs to his dreams and hallucinations as Orea, or her doppelgänger, becomes for him the apotheosis of the Feminine, a representation of the goddess Nemesis who initiates him into the mysteries of life and death through her attribute of divine retribution. Published posthumously in 1932, this is the first English translation.

    As the novel begins, he is a professor of American literature at a college in Toronto. Out of touch with his young students, and hounded by the Czech secret police, Danny is let loose to roam between past and present, adopting whatever identity that he chooses or has been imposed upon him by History.As adventuresome, episodic, bawdy, comic, and literary as any novel written in the past twenty-five years, The Engineer of Human Souls is worthy of the subtitle Skvorecky gave it: "An Entertainment on the Old Themes of Life, Women, Fate, Dreams, The Working Class, Secret Agents,Love and Death."

    Playing cards and getting drunk, he uses all his cunning and genial subterfuge to deal with the police, clergy, and officers who chivy him toward battle.Cecil Parrott's vibrant translation conveys the brilliant irreverence of this classic about a hapless Everyman caught in a vast bureaucratic machine.

    This also happens with couples--indeed, above all with couples, because lovers fear more than anything else "losing sight" of that loved one.With stunning artfulness in expanding and playing variations on the meaningful moment, Milan Kundera has made this situation--and the vague sense of panic it inspires--the very fabric of his novel. Here brevity goes hand in hand with intensity, and a moment of bewilderment marks the start of a labyrinthine journey during which the reader repeatedly crosses the border between the real and the unreal, between what occurs in the world outside, and what the mind creates in its solitude.Of all contemporary writers, only Kundera can transform such a hidden and disconcerting perception into the material for a novel, one of his finest, most painful, and most enlightening. Which, surprisingly, turns out to be a love story.

    Disagreeable Tales, first published in French in 1894, collects Bloy's narrative sermons from the depths: a cauldron of frightful anecdotes and inspired misanthropy that represents a high point of the French Decadent movement and the most emblematic entry into the library of the "Cruel Tale" christened by Villiers de l'Isle-Adam. Whether depicting parents and offspring being sacrificed for selfish gains, or imbeciles sacrificing their own individuality on a literary whim, these tales all draw sustenance from an underlying belief: the root of religion is crime against man, nature and God, and that in this hell on earth, even the worst among us has a soul.A close friend to Joris-Karl Huysmans, and later admired by the likes of Kafka and Borges, Léon Bloy (1846–1917) is among the best known but least translated of the French Decadent writers. Nourishing antireligious sentiments in his youth, his outlook changed radically when he moved to Paris and came under the influence of Barbey d'Aurevilly, the unconventionally religious novelist best known for Les Diaboliques. He earned the dual nicknames of "The Pilgrim of the Absolute" through his unorthodox devotion to the Catholic Church, and "The Ungrateful Beggar" through his endless reliance on the charity of friends to support him and his family.

    The red-headed prostitute Rosina; the junk-dealer Aaron Wassertrum; puppeteers; street musicians; and a deaf-mute silhouette artist.Lurking in its inhabitants’ subconscious is the Golem, a creature of rabbinical myth. Supposedly a manifestation of all the suffering of the ghetto, it comes to life every 33 years in a room without a door. When the jeweller Athanasius Pernath, suffering from broken dreams and amnesia, sees the Golem, he realises to his terror that the ghostly man of clay shares his own face...The Golem, though rarely seen, is central to the novel as a representative of the ghetto's own spirit and consciousness, brought to life by the suffering and misery that its inhabitants have endured over the centuries. Perhaps the most memorable figure in the story is the city of Prague itself, recognisable through its landmarks such as the Street of the Alchemists and the Castle.

    Prague Tales is a classic story whose influence has been acknowledged by generations of Czech writers.

    Only as the statue topples does he recognize the face of Richard Wagner. This is just the beginning in Weil's novel, which traces the transformation of ordinary lives in Nazi-occupied Prague.

    At the same time he must witness the steady physical and mental deterioration of his lifelong friend who is suffering from an unnamed disease. Part psychological farce, Ungar tells a dark, ironic tale of chaos overtaking one's meticulously ordered life.One of only two novels Ungar wrote, this translation marks the first time this important novel and any of his work has been translated into English. Ungar's novellas and short stories are collected in Boys & Murderers .

    The Other City is a guidebook to this invisible, "other Prague," overlapping the workaday world: a place where libraries can turn into jungles, secret passages yawn beneath our feet, and waves lap at our bedspreads. Heir to the tradition and obsessions of Jorge Luis Borges, as well as the long and distinguished line of Czech fantasists, Ajvaz's Other City—his first novel to be translated into English—is the emblem of all the worlds we are blind to, being caught in our own ways of seeing.

    When the Robots revolt, killing all but one of their masters, they must attempt to learn the secret of self-duplication. But their attempts at replication leave them with nothing but bloody chunks of meat. It's not until two robots fall in love and are christened "Adam" and "Eve" by the last surviving human that Nature emerges triumphant.

    As he works, he meditates on Czechoslovakia, on Kafka, on life, on art and, obsessively, on his passionate and adulterous love affair with the sculptress Daria. Gradually he admits the impossibility of being at once an honest writer and an honest lover, and with that agonizing discovery comes a moment of choice.