It was to be their first major war since Waterloo. Having already won international wars with Denmark and France, Britain was ready. Or so they thought … For the first time in history, the British Expeditionary Force set out to cross the Channel under the air cover. With aviation still in its infancy when the war began, with it only being five years since the first flimsy French aeroplane cross the Channel at 45 mph, the air cover provided was rather primitive. Up above the mud-soaked soldiers who fought over the devastated, trench-scarred landscape that was northern France, a new kind of war was being born. Flimsy biplanes and triplanes wheeled and spun, engines roaring, wires screaming and guns chattering. In the skies above the poppy-fields, men became aces and were cut down in their prime: Albert Ball, Jean Navarre. Max Immelmann and Manfred von Richtofen, the ‘Red Baron’. They were the legendary heroes of a whole new age. Alexander McKee was selling aviation articles to flying magazines by the age of eighteen. During the Second World War he wrote for a succession of army newspapers and later became a writer/producer for the British Forces Network. Since 1956 he has been researching and writing books on all branches of naval, military and aviation history. He instigated the excavation of the Tudor ship Mary Rose in the seabed off Portsmouth, which he describes in King Henry VIII’s Mary Rose. In all he has written nineteen books, two of his most recent successes being the books Into the Blue and Dresden 1945. Endeavour Press is the UK's leading independent digital publisher. For more information on our titles please sign up to our newsletter at www.endeavourpress.com. Each week you will receive updates on free and discounted ebooks. Follow us on Twitter: @EndeavourPress and on Facebook via http://on.fb.me/1HweQV7. We are always interested in hearing from our readers. Endeavour Press believes that the future is now.

    A Yale graduate who had grown up in both France and America -- he was then known as Sanche de Gramont and was then a French citizen -- he was drafted into the French Army and served in Algeria 1956 and '57. In this memoir, Morgan relives the harrowing conflict in which every Arab was considered a terrorist -- and increasingly, many were.As a newly minted second lieutenant, he spends months in the back country -- the bled -- where everyone, including himself, becomes involved in unimaginable barbarities. "You cannot fight a guerrilla war with humanitarian principles," a superior officer tells Morgan early on. He beats up and kills a prisoner who won't talk and may have been responsible for the death of a friend. He kills another man in a firefight. He sees men die in encounters too small to be recorded, ones that his fellow soldiers quickly forget. For Morgan, the memories will never go away.Later, in Algiers, Morgan's journalistic experience -- he had spent all of four months as a reporter on the Worcester, MA, Telegram -- gets him a job writing for an official newspaper. He lives through the day-to-day struggle to put down an Arab urban insurgency, the first in modern history, with its unrelenting menu of bombings, assassinations, torture, show trials, executions, and the deliberate humiliation of prisoners. He misses death when a beach casino explodes just as he is going in for lunch. He becomes disillusioned with the war and what it is doing to his country. He is himself arrested, but not for the real offense he committed, helping a deserter to escape.Though the events Ted Morgan describes so vividly happened nearly half a century ago in Algiers, they might as well have taken place in Baghdad today.

    The historical record is unclear on whether Champlain was baptized Protestant or Catholic, but he fought in France's religious wars for the man who would become Henri IV, one of France's greatest kings, and like Henri, he was religiously tolerant in an age of murderous sectarianism. Champlain was also a brilliant navigator. He went to sea as a boy and over time acquired the skills that allowed him to make twenty-seven Atlantic crossings without losing a ship.But we remember Champlain mainly as a great explorer. On foot and by ship and canoe, he traveled through what are now six Canadian provinces and five American states. Over more than thirty years he founded, colonized, and administered French settlements in North America. Sailing frequently between France and Canada, he maneuvered through court intrigue in Paris and negotiated among more than a dozen Indian nations in North America to establish New France. Champlain had early support from Henri IV and later Louis XIII, but the Queen Regent Marie de Medici and Cardinal Richelieu opposed his efforts. Despite much resistance and many defeats, Champlain, by his astonishing dedication and stamina, finally established France's New World colony. He tried constantly to maintain peace among Indian nations that were sometimes at war with one another, but when he had to, he took up arms and forcefully imposed a new balance of power, proving himself a formidable strategist and warrior.Throughout his three decades in North America, Champlain remained committed to a remarkable vision, a Grand Design for France's colony. He encouraged intermarriage among the French colonists and the natives, and he insisted on tolerance for Protestants. He was a visionary leader, especially when compared to his English and Spanish contemporaries -- a man who dreamed of humanity and peace in a world of cruelty and violence.This superb biography, the first in decades, is as dramatic and exciting as the life it portrays. Deeply researched, it is illustrated throughout with many contemporary images and maps, including several drawn by Champlain himself.

    This incisive single-volume report tells the stories of the conquest and survival of five great American cultures — Aztec, Maya, Inca, Cherokee, and Iroquois. Through their eloquent words, we relive their strange, tragic experiences — including, in a new epilogue, incidents that bring us up to the twenty-first century.

    It was translated by Joan Pinkham from the original 1968 French language edition titled Nègres blancs d'Amérique, autobiographie précoce d'un « terroriste » québécois. The translation was published by McClelland and Stewart in 1971 (ISBN 0-7710-8670-9). The translated title uses the word "nigger" as an accurate translation of the equally offensive French word "nègre".White Niggers of America chronicles the history of the French colonists of North America, first in the New France colonial empire, and then in British North America. A book about exploitation, author Vallières compares to some extent the plight of these immigrants to that of blacks in the American South, arguing that both groups were forcibly imported to the New World and subsequently exploited by aristocrat capitalists.Vallières wrote the book while serving a four year prison sentence for manslaughter in the Manhattan House of Detention for Men in New York City. He was later acquitted in a second trial in 1970.The book is a class analysis of French Canadian settlement and social, political, and economic life in Canada since arrival. Vallières argues that French Canadians have been kept in a position of exploited workers by the English upper class entrepreneurs. He draws parallels between the social and economic position of French Canadians and slaves in the United States, hoping to show that both cultural groups have been brought to the continent to serve as the lower, under, and working class for a common oppressor.Vallières attempts to use the term “nigger” not solely as a cultural or racial indicator, but as a concept encompassing social class and power. In drawing these comparisons, he states that the liberation movements of Black people in America have provided inspiration for French Canadians. While it is clear that Vallières has deliberately transformed a racial term into one of social indicator, he fails to demonstrate that the French in Canada are viewed by the English as inherently inferior based on their culture. Rather, what is shown in the book is that French Canadians have historically occupied a particular social position as a result of political, economic, and military factors, not specifically racial ones.Vallières's book is rife with historical omissions and socio-political misrepresentations. He postulates that the French were imported to Canada for the deliberate purpose of economic exploitation, but makes no acknowledgement of French settlement and oppression of Aboriginal peoples in Canada. In appropriating a racial term and attempting to apply it to another cultural group, not only does Vallières minimize the conditions of Black people in America, but he develops a misleading analogy to explain the conditions of French Canadians.The term "nigger" reflects a particular historical experience that one finds difficult and unconvincing to apply to French Canadians, following Vallières's logic. Vallières attempts to provide a historical depiction of one group's oppression by evoking the history of Black populations brought to America, a comparison that is essentialist and insensitive.The book also serves as Vallières's “call to arms” for the exploited masses of French Canadians. He describes the development of a class consciousness among French Canadians through which they become cognizant of their position as oppressed, and Vallières advocates for an armed uprising. Vallières traces the development of his own intellectual and class consciousness, citing the policies and actions of Maurice Duplessis as contributing to his own social unrest. He discusses the asbestos and Murdochville mine strikes as particular instances contributing to his own sense of awareness of the injustice in Quebec.

    This edition has additional material previously left out of the hardbacks and paperback version first published by Martin Secker & Warburg, PAN Books and Schocken Books.

    Yet in recent decades scholars have argued that the Revolution was brought about by social forces, politics, economics, or culture--almost anything but abstract notions like liberty or equality. In Revolutionary Ideas, one of the world's leading historians of the Enlightenment restores the Revolution's intellectual history to its rightful central role. Drawing widely on primary sources, Jonathan Israel shows how the Revolution was set in motion by radical eighteenth-century doctrines, how these ideas divided revolutionary leaders into vehemently opposed ideological blocs, and how these clashes drove the turning points of the Revolution.Revolutionary Ideas demonstrates that the Revolution was really three different revolutions vying for supremacy--a conflict between constitutional monarchists such as Lafayette who advocated moderate Enlightenment ideas; democratic republicans allied to Tom Paine who fought for Radical Enlightenment ideas; and authoritarian populists, such as Robespierre, who violently rejected key Enlightenment ideas and should ultimately be seen as Counter-Enlightenment figures. The book tells how the fierce rivalry between these groups shaped the course of the Revolution, from the Declaration of Rights, through liberal monarchism and democratic republicanism, to the Terror and the Post-Thermidor reaction.In this compelling account, the French Revolution stands once again as a culmination of the emancipatory and democratic ideals of the Enlightenment. That it ended in the Terror represented a betrayal of those ideas--not their fulfillment.

    This clash between British general James Wolfe and French general Louis-Joseph de Montcalm on September 13, 1759, led to the British victory in the Seven Years’ War in North America, which in turn led to the creation of Canada and the United States as we know them today.Rooted in original research, featuring quotations and images that have never appeared before, Northern Armageddon immerses the reader in the campaign, battle and siege through the eyes of dozens of participants, such as British sailor William Hunter, four Quebec residents enduring the bombing of their city and a teenage Huron warrior. Shifting from perspective to perspective, we move from the bombardment of Quebec to the field of combat, where Montcalm and Wolfe gave their orders but thousands of individual soldiers determined the outcome of the battle. In the final chapters, MacLeod traces the battle’s impact on Canada, the United States, both countries’ Aboriginals and the world, from 1759 into the twenty-first century.

    It is, instead, about a search for accommodation and common meaning. It tells how Europeans and Indians met, regarding each other as alien, as other, as virtually nonhuman, and how between 1650 and 1815 they constructed a common, mutually comprehensible world in the region around the Great Lakes that the French called pays d'en haut. Here the older worlds of the Algonquians and of various Europeans overlapped, and their mixture created new systems of meaning and of exchange. Finally, the book tells of the breakdown of accommodation and common meanings and the re-creation of the Indians as alien and exotic

    Birthplace of the Taliban decades earlier, this fertile region had since become Afghanistan's most deadly turf. It would soon turn deadlier still. Advised in the night by his intelligence officers that the Taliban had secretly amassed for a full-scale military assault, Fraser knew it would fall to him, his Canadians and their allies to avoid the wholesale slaughter of NATO troops, keep the Taliban from laying siege to Kandahar and restore control of the south of the country to a newly formed, democratic Afghan government.     The odds were solidy against Fraser's forces. The Taliban knew every millimetre of their own terrain. During the months of secret manoeuvres they had stocked every farmhouse, school, grape hut and tunnel with weapons and ammunition. They had drilled Soviet-era landmines into all of the marijuana and poppy fields, and dug IEDs into every roadway. Protected from detection by corrupt officials, their sophisticated warfare schools had successfully readied an army of zealous fighters to attack and fight to the death. And now their top commanders were poised to launch decisive military operations against freshly arrived troops who had never seen combat.     The bloodiest battle in NATO's history was about to begin.

    Known as the Battle of the Monongahela, the loss altered the trajectory of the Seven Years' War in America, escalating the fighting and shifting the balance of power. An unprecedented rout of a modern and powerful British army by a predominantly Indian force, Monongahela shocked the colonial world--and also planted the first seeds of an independent American consciousness. The culmination of a failed attempt to capture Fort Duquesne from the French, Braddock's Defeat was a pivotal moment in American and world history. While the defeat is often blamed on blundering and arrogance on the part of General Braddock--who was wounded in battle and died the next day--David Preston's gripping new work argues that such a claim diminishes the victory that Indian and French forces won by their superior discipline and leadership. In fact, the French Canadian officer Captain Beaujeu had greater tactical skill, reconnaissance, and execution, and his Indian allies were the most effective and disciplined troops on the field. Preston also explores the long shadow cast by Braddock's Defeat over the 18th century and the American Revolution two decades later. The campaign had been an awakening to empire for many British Americans, spawning ideas of American identity and anticipating many of the political and social divisions that would erupt with the outbreak of the Revolution. Braddock's Defeat was the defining generational experience for many British and American officers, including Thomas Gage, Horatio Gates, and perhaps most significantly, George Washington. A rich battle history driven by a gripping narrative and an abundance of new evidence, Braddock's Defeat presents the fullest account yet of this defining moment in early American history.

    It gauges Canadian effectiveness against the skilled enemy whom they confronted in battlefields from 1939 to 1943, from the sweltering heat of Sicily to the frigid North Atlantic, and from the urban warfare of Ortona to the dark skies over Germany. The Necessary War examines the equally important factors of morale, discipline, and fortitude of the Canadian citizen-soldiers.The war was an engine of transformation for Canada. With a population of fewer than twelve million, Canada embraced its role as an arsenal of democracy, exporting war supplies, feeding its allies, and raising a million-strong armed forces that served and fought in nearly every theatre of war. The nation was mobilized like never before in the fight to preserve the liberal democratic order. The six-year-long exertion caused disruption, provoked nationwide industrialization, ushered in changes to gender roles, exacerbated the tension between English and French, and forged a new sense of Canadian identity. Canadians were willing to bear almost any burden and to pay the ultimate price in the pursuit of victory.As with his award-winning two-volume series on WWI, Tim Cook uses original sources, letters from soldiers, rare documents, and maps of battlefields to illustrate the contributions and sacrifices made by what is often called the greatest generation. Magisterial in its scope, The Necessary War illuminates Canada’s past as never before. From the Western Front to the home front, Canadians served many roles in a war that had to be fought and won.

    Patriots celebrated their departure and the confirmation of U.S. independence. But for tens of thousands of American loyalists, the British evacuation spelled worry, not jubilation. What would happen to them in the new United States? Would they and their families be safe? Facing grave doubts about their futures, some sixty thousand loyalists—one in forty members of the American population—decided to leave their homes and become refugees elsewhere in the British Empire. They sailed for Britain, for Canada, for Jamaica, and for the Bahamas; some ventured as far as Sierra Leone and India. Wherever they went, the voyage out of America was a fresh beginning, and it carried them into a dynamic if uncertain new world.A groundbreaking history of the revolutionary era, Liberty’s Exiles tells the story of this remarkable global diaspora. Through painstaking archival research and vivid storytelling, award-winning historian Maya Jasanoff re-creates the journeys of ordinary individuals whose lives were overturned by extraordinary events. She tells of refugees like Elizabeth Johnston, a young mother from Georgia, who spent nearly thirty years as a migrant, searching for a home in Britain, Jamaica, and Canada. And of David George, a black preacher born into slavery, who found freedom and faith in the British Empire, and eventually led his followers to seek a new Jerusalem in Sierra Leone. Mohawk leader Joseph Brant resettled his people under British protection in Ontario, while the adventurer William Augustus Bowles tried to shape a loyalist Creek state in Florida. For all these people and more, it was the British Empire—not the United States—that held the promise of “life, liberty, and the pursuit of happiness.” Yet as they dispersed across the empire, the loyalists also carried things from their former homes, revealing an enduring American influence on the wider British world.Ambitious, original, and personality-filled, Liberty’s Exiles is at once an intimate narrative history and a provocative new analysis—a book that explores an unknown dimension of America’s founding to illuminate the meanings of liberty itself.

    Bound to a feudal lord, a “seigneur,” for three years in exchange for land, they become wood-cutters—barkskins. René suffers extraordinary hardship, oppressed by the forest he is charged with clearing. He is forced to marry a Mi’kmaw woman and their descendants live trapped between two inimical cultures. But Duquet, crafty and ruthless, runs away from the seigneur, becomes a fur trader, then sets up a timber business. Proulx tells the stories of the descendants of Sel and Duquet over three hundred years—their travels across North America, to Europe, China, and New Zealand, under stunningly brutal conditions—the revenge of rivals, accidents, pestilence, Indian attacks, and cultural annihilation. Over and over again, they seize what they can of a presumed infinite resource, leaving the modern-day characters face to face with possible ecological collapse.

    In that fateful year, the Spanish landed in San Francisco, the Russians pushed into Alaska to hunt valuable sea otters, and the Sioux discovered the Black Hills. Hailed by critics for challenging our conventional view of the birth of America, West of the Revolution “[coaxes] our vision away from the Atlantic seaboard” and “exposes a continent seething with peoples and purposes beyond Minutemen and Redcoats” (Wall Street Journal).