The princess Lakshmana is determined to marry Krishna. Her father must ensure that during the swayamwara only Krishna will win his daughter. Sage Narada provokes Satyabhama into agreeing to give him Krishna, unless she can find something heavier than him. But all her possessions together prove to be lighter than Krishna.

    When her father is exiled from his kingdom, Hothal disguises herself as a man and fights alongside the valient Odha, who she eventually falls deeply in love with.

    The princess , however, loses her heart to a handsome recluse who visits their palace. Little does she know that he is none other than the Pandava prince, Arjuna, and that he reciprocates her feelings. It is left to her other brother,Krishna, to understand the situation and solve the dilemma.

    But sometime, the sun's glare got uncomfortably fierce, and Sanjna could not bear it. She devised the perfect cover for herself - Chhaya, her mirror image! Away from the blazing Surya, the lonely Sanjna pined for her beloved. Eventually, a way had to be found to ensure everyone's happiness.

    In the Mahabharata battle, Jayadratha had shamelessly hidden himself away, for Arjuna had taken a terrible vow to put an end to his own life if he failed to kill the villain before sunset that day. With the wise Krishna by his side, would the mighty Arjuna fail to find his mark?

    His quest was for the image of the blue-colored Krishna or Nilamadhav. The king came very close to achieving his goal but his pride and arrogance snatched it away from him leaving him groping once more in the dark. Contained in this Amar Chitra Katha is the legend behind the temple of Jagannathapuri in Orissa and the images enshrined in it.

    He would travel the world in his magnificent flying chariot, the Pushpaka Vimana, which had been gifted to him by his great-grandfather Brahma. Lanka enjoyed an age of peace and prosperity under Kubera's reign. But all that changed when his fearsome half-brother Dasagriva, the leader of the rakshasas, decided to claim the city as his own. Amar Chitra Katha pieces together from various sources in Indian mythology, the story of the Lord of Wealth.

    He is the one who manifests energy and is limitless. He is known to be gentle, benevolent and almost indulgent towards his devotees, and ruthless towards those who destroy the balance of the world with their evil ways. He is Shiva, also called Mahadeva.

    She is the power that protects and destroys. She represents the fertile, bountiful earth, and is the protector of all life form. All goddesses are considered to be a manifestation of her. The worship of the goddess has evolved over time. Local village goddesses of the forest, field, river and lake became versions of the one great female principle. Lakshmi, Saraswati and Parvati are also considered to be forms of Adi Shakti. The Devi Mahatmayam or the ‘Glory of the Goddess’, describes her as the fierce and beautiful goddess who fights asuras and wards off evil. She shields the gods against evil and stands up for the worthy.Amar Chitra Katha brings together stories of seven goddesses from the Puranas, folklore and the Devi Bhagavata. Endowed with strength, grace and courage, these goddesses show us the power of being a woman.

    

    Without Vishnu, he was afraid, chaos would ensue. So he and his son Narada, the wandering sage, set in motion a plan to get Vishnu to return to earth.A talking anthill, an arrogant sage, an irate cowherd, and even the asura king Ravana, each have their parts to play in these stories that describe the founding of the Venkateshwara temple at Tirupati. Set amongst the lovely Tirumala hills, this temple to Lord Vishnu, is one of the most beautiful temples in the world. It is said that more than 50,000 people visit this shrine every day, to pray to Venkateshwara to wash away their sins.

    Things take an unexpected turn when Bheeshma disrupts the swayamvar and kidnaps the three princesses for his brother, Vichi-travirya, the ruler of Hastinapur. Amba vows to avenge the insult meted out to her. She appeals to several kings and princes to help her destroy Bheeshma but they all refuse as he is too powerful an adversary to challenge. Disappointed and filled with rage, Amba decides to take revenge herself and prays to Shiva to guide her. Amar Chitra Katha tells the compelling story of one who played a crucial role in the final outcome of the epic battle of Kurukshetra.

    But, the spirited daughter of the mountain god was not to be easily subdued as her waters darted about uncontrollably. Only Shiva could tame her by entangling her in the coils of his hair. When her waters could finally wend their way out, they were calmer and purer. They turned arid wastes into fertile land and filled up the oceans. Since those ancient times when King Bhagiratha sought her help, Ganga, whether roaring or placid, dancing or sombre, continues to enchant one and all with her life-giving beauty.

    Perhaps, what brought the two still closer were the stories the Guru narrated. These stories provided a meaningful context for the topics under discussion. They also demonstrate that in those days knowledge was not the monopoly of any select group. Thus Janashruti, the ruler of the land, approaches the cart driver Raikva, with humility, to seek the highest truth.

    During a ride in a forest he meets and falls in love with Princess Padmavati of Kanchi. According to tradition, Purushottam Dev sweeps the chariot of Jagannath during the Car Festival. Padmavati's father is furious when he hears of this and refuses to marry his daughter to one who wields a broom. He humiliates Purushottam Dev who vows to take revenge despite his love for the princess. Padmavati despairs and is ready to end her life. But things suddenly take a turn for the better after Lord Jagannath himself assures Purushottam of his support.This Amar Chitra Katha is based on a legend from Orissa.