In her story, she speaks about her struggles after her marriage, her insecurities and her pious nature that challenged her husband's growing aspirations. She narrates the rise of Ravana's power and the blunders he made that ultimately caused the downfall of Lanka.Despite her husband's faults, Mandodari loved him and advised him to follow the path of righteousness. Ravana's defeat in a thirteen-day war turned him into a villain. But what if he were the real hero on his side of the war? What if his downfall was a result of scheming to push him out of power? This is Mandodari's story.

    Titles in the original Tibetan "The Sanglingma Life Story," it was recorded by the dakini Yeshe Tsogyal, concealed in the ninth century at Sanglingma (Copper Temple) in Samye, and revealed by Nyang Ral Nyima Oser in the twelfth century. In addition to narrating the legendary story of a unique spiritual personality, the book contains oral instructions and advice that he left for the benefit of future generations. Also included are "A Clarification of the Life of Padmasambhava" by Tsele Natsok Rangdröl, an extensive glossary and index, and a bibliography of Tibetan and English sources.

    All the traditional lore of ancient India used to be kept inscribed on chemically processed palm leaves, handled with piety and devoid of impurities. Thus Olaichuvadi began to represent the lore of ancient India passed over from generation to generation, which included codes of ethics, instructions on the observances and practices and the tradition at large, to be followed.The title used for the book here, is quite relevant, for, it is nothing but an exploration on the worth and value of India's customs, practices and belief systems, which are seasoned by a highly ethical and philosophical approach.Every entry in this book is in its essence, the legacy of Indian cult presented in subtle, vet simple tongue. Dr. Venganoor Balakrishnan's Olaichuvadi that originally appeared in Malayalam soared high in its massive appeal in a short time. Its translations into other Indian languages also turned out to be best-sellers in no time. Hence we bring out the English version for the benefit of the whole world for the ardent readers as well as the seekers of India's soul in her rich and varied heritage, in the sagacious rishi-dominant past, and highly scientific, yet saintly-looking tradition.

    Though condensed the book carries all the important aspects. The author has done away with the ornamentation and decorations and has kept the hard core of the Mahapurana. She has brought out the essentials of Srimad Bhagavatam in a simple and appealing language. This book is a confluence of Bhakti yoga, karma yoga and Jnana yoga.Bhagavatam is the essence of all Vedic wisdom. This book-Bhagavat Purana is made up of ten sections. Various stories of Purana are told in this book. Krishna's story with the Mahabharat story in it is told in more detail than the others. The story of Pururavas and the celestial maid Urvashi, the story of King Trishanku who wanted to enter heaven with his earthly body, Yayati and Devyani's story, Dushyanta Shakuntala, and many others are told here.About The Author : Kamala Subramaniam :Kamala Subramaniam's trilogy- Mahabharata, Srimad Bhagvatam and Ramayan, is a stupendous literary achievement. She was a literary person who left a legacy of good reading for the future generations. She established herself as a narrator in Mahabharata, while Srimad Bhagavatam soared to ecstatic devotional heights and she excelled herself in Ramayan, completing the trilogy of epics.

    Ayyappan's courage is unlimited and his wisdom unmatched. Vicious tigresses fall under his spell just as avenging demons succumb to his divine strength. Only power-crazed human beings are foolish enough to try to destroy this extraordinary lad. But, as he ascends to his rightful place as the god of Shabarimala, the glow of Ayyappan's compassion makes even earthly riches lose their glitter.

    Its members were inspired by religious fanatics and came from many faiths, yet they worshiped one goddess, Kali. In her name, they murdered more than one million Indian travelers—all without spilling a drop of blood. Their weapon was the handkerchief, their sacrament sugar, and the gang was supposedly eradicated by the British in the 1830s.Today, a modern-day bandit named Veerappan is India's most-wanted man and most notorious criminal, responsible for more than one hundred murders. Some say he is a freedom fighter, others that he is a vicious killer. Still at large in the jungles of southwestern India, he avoids capture, his followers claim, by magical powers.In Children of Kali, Kevin Rushby researches these two criminal legends, both of which have been distorted and misused by those in power. As intrepid an investigator as he is an elegant writer, Rushby recounts his quest both to gain a meeting with Veerappan and to untangle the legends of the Thug Cult and the British policeman, William Sleeman, responsible for its suppression. He visits prisons and gangster hideouts, exploring the nature of crime and punishment in a country where good and evil may be as murky as the Ganges.A compelling blend of travel journalism and history, infused with Rushby's infectious spirit and with memorable characters, Children of Kali connects past with present and reexamines the legacy of the British Raj.

    As of early 2014, Gita Press had sold close to 72 million copies of the Gita, 70 million copies of Tulsidas's works and 19 million copies of scriptures like the Puranas and Upanishads. And while most other journals of the period, whether religious, literary or political, survive only in press archives, Kalyan now has a circulation of over 200,000, and its English counterpart, Kalyana-Kalpataru, of over 100,000.Gita Press created an empire that spoke in a militant Hindu nationalist voice and imagined a quantifiable, reward-based piety. Almost every notable leader and prominent voice, including Mahatma Gandhi, was roped in to speak for the cause. Cow slaughter, Hindi as national language and the rejection of Hindustani, the Hindu Code Bill, the creation of Pakistan, India's secular Constitution: Kalyan and Kalyana-Kalpataru were the spokespersons of the Hindu position on these and other matters. The ideas articulated by Gita Press and its publications played a critical role in the formation of a Hindu political consciousness, indeed a Hindu public sphere. This history provides new insights into the complicated and contested rise to political pre-eminence of the Hindu Right. Gita Press and the Making of Hindu India is an original, eminently readable and deeply researched account of one of the most influential publishing enterprises in the history of modern India. Featuring an extraordinary cast of characters - buccaneering entrepreneurs and hustling editors, nationalist ideologues and religious fanatics - this is essential (and exciting) reading for our times.

    Yet, each moment of joy is only that: momentary, showing up the rest of our lives to be unsatisfying, somehow lacking and incomplete. On the other hand, Vedanta, the body of knowledge found at the end of the Veda, asserts with breathtaking boldness that one's true nature is completeness and limitlessness. Vedanta also promises that moksa, liberation from all forms of limitations that seem to bind a human being, is possible here and now. In this lucid, lively introduction to Vedanta, Swami Dayananda shows how man's constant struggle to overcome these limitations through the ceaseless pursuit of security and pleasure are predestined to failure for the simple reason that they are misdirected: they stem from a failure in understanding the real nature of the fundamental problem itself. All effort howsoever great or unremitting being limited, the result of such effort is also bound to be equally limited, inadequate. The road to freedom from limitation, then, can scarcely lie that way. Indeed, asserts Vedanta, it is only to be found in the correct knowledge of one's true nature as absolute. This vital first step, a clear understanding of man's fundamental problem of ignorance and error about his real nature. Is what this book is all about.

    She is the power that protects and destroys. She represents the fertile, bountiful earth, and is the protector of all life form. All goddesses are considered to be a manifestation of her. The worship of the goddess has evolved over time. Local village goddesses of the forest, field, river and lake became versions of the one great female principle. Lakshmi, Saraswati and Parvati are also considered to be forms of Adi Shakti. The Devi Mahatmayam or the ‘Glory of the Goddess’, describes her as the fierce and beautiful goddess who fights asuras and wards off evil. She shields the gods against evil and stands up for the worthy.Amar Chitra Katha brings together stories of seven goddesses from the Puranas, folklore and the Devi Bhagavata. Endowed with strength, grace and courage, these goddesses show us the power of being a woman.

    The cruel and terrible Kali is thought to be born of wild, aboriginal roots. She is the goddess of thieves and often associated with human blood sacrifice. Krsna, in contrast, is the divine lover and inimitable prankster who plays a bewitching flute to draw all to him. But Kali and Krsna have much more in common than their contrasting personalities suggest. Kinsley shows that Krsna’s flute can be interchangeable with Kali’s sword, revealing important perceptions of the divine in the Hindu tradition.

    India. In the thriving city of Nanivardhana, lives Shaunaka, a young man who yearns to go to Pataliputra to see the world and make his fortune. But he is forced to join his father's jewellery making business and soon finds himself in the workshop a job in which his heart clearly did not lie. Thankfully, along comes distraction in the form of two extravagant weddings royal nuptials at the palace and another wedding at the extravagant corner house in the Buddhist quarter of the city. This house, known for its opulence and sheer size, is owned by Vinayashura, an affluent trader fabled to have mysteriously deep connections to the royal family. Shaunaka is given the charge to work on the bride's jewellery at the corner house, but instead of the mundane task at hand, a morbid sight awaits the trader's wife's bloodcurdling screams bring Shaunaka to Vinayashura's bedroom where he is found murdered and lying in a pool of blood! Who killed Vinayashura? Why? Shaunaka finds himself at the heart of the mystery and his logic and keen observation skills land him the duty of assisting the head of police to solve this murder.

    These willingly allowed themselves to be bedevilled, consumed by a passion that would not be denied, existing only to serve her will, content to be moulded to suit the purposes of the most enchanting creature in all of creation – Mohini.Distilled from the essence of Vishnu, Mohini, the Enchantress is a part of him and yet she revels in the autonomy and extraordinary powers of beauty, magic and enchantment that are hers to wield. Vivid and ephemeral, she is beloved and desired by all in existence. But she is elusive as the fragment of a forgotten dream, a tantalizing temptress, traipsing her way across the topsy – turvy realms of fable and myth. Her meandering path will see her in the thick of things as the Devas and Asuras churn the ocean of milk to get their hands on the nectar of immortality, blunder into a love triangle that will spark a bloody war, fulfil the last wish of a dead hero, melt into the arms of Mahadeva, the only one capable of enchanting the enchantress and become the mother of Shastha, who will serve as a beacon of hope for all who are considered oddities by a spiteful society that recognizes only two genders amongst the vast multitudes... Set against the tumult and intrigue of a celestial quest for immortality, Anuja Chandramouli brings the extraordinary saga of Mohini to vivid life. Balancing delicately on the tightrope between mythology and reality, she takes the reader on a dizzying ride through the shifting sands of time, gender, love, and desire, deftly intertwining the threads of the past and the present, blurring the lines between fact and fiction while spinning a deliciously entertaining yarn for the ages.

    No less than a god to his own people, he is the sheer embodiment of evil to his enemies. This arrogant demon brooks no hindrance to snatching his heart's desire, and his terror seems unstoppable to gods and humans alike. But he makes a mistake when he abducts the wife of Lord Rama, the exiled divine ruler of Ayodhya.Ravana is a story of a demon, who dared to challenge the gods, and almost got away with it. Ravana's tale is one that will incite awe and fear simultaneously. Whose side was this enigma on, good or evil? The obvious answer seems to be but one: his own. Or was he really? This graphic novel seeks to explore that question, and others.

     The Mahabharata belongs in the annals of world literature, and every educated person should be familiar with it. Its message is timeless (without it being a "message" book), and especially relevant in these turbulent times. Western readers in particular should be reading the Mahabharata, including non-resident Indians who may have lost touch with their roots.SONS OF GODS -- MAHABHARATA is kaleidoscopic in its beauty and intricacy. The hurdle of the tale's massive scope has always daunted translators, and the difficulty of prising the right tone from an ancient grand epic to suit a modern and Western audience has relegated it to largely academic obscurity.

What's saved it for us is that Sharon Maas knows full well that love, betrayal, lust, envy, pride, devotion, and heroism never go out of style. SONS OF GODS is a literary soap opera with a soul that spans the full horizon."The highest literature transcends regionalism, and through it, when we are properly attuned, we realise the essential oneness of the human family."The Mahabharata is of this class. It belongs to the world and not only to India. To the people of India, indeed, this epic has been an unfailing and perennial source of spiritual strength. Learnt at the mother’s knee with reverence and love, it has inspired great men to heroic deeds as well as enabled the humble to face their trials with fortitude and faith."From: Preface to the Second Edition of The Mahabharata, by C. Rajagopalachari; Madras 1952

    A young boy Ashtavakra goes to king janaka’s Court to debate the kingdom most learned sages but is ridiculed by the courtiers for his deformed body. After the boy triumphs in the debate, Janaka realizes that the boy has an extraordinary intellect and becomes his disciple. While Janaka is obsessed with his quest for spiritual liberation, a treacherous plan unfolds inside the secretive world of the royal palace. Very soon war clouds gather on the horizon of Mithila, but all Janaka does is devote more and more time to the young sage. Even though the whole world believes a calamity is imminent, Janaka stays on the path to spiritual enlightenment. Ultimately, with Ashtavakra’s guidance, the king enters the realm of a new world which alters the reality for him and his kingdom. This novel is rooted in ancient Indian spiritual wisdom and philosophy, but with new interpretations of the concepts of liberation, enlightenment, consciousness and the realities of life. Among others, It seeks to answer the question: is everything we see indeed an illusion? This compelling story sheds light on the modern readers’ existential questions, leading them to relate to the king and his struggles.