Good Book is what happens when a regular guy—an average Job—actually reads the book on which his religion, his culture, and his world are based. Along the way, he grapples with the most profound theological questions: How many commandments do we actually need? Does God prefer obedience or good deeds? And the most unexpected ones: Why are so many women in the Bible prostitutes? Why does God love bald men so much? Is Samson really that stupid?

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    Bunge analyzes the views of Evagrius Ponticus, the famous "philosopher of the desert," on the dangers of acedia. Evagrius develops a sophisticated psychology which remains beneficial to us today. Indeed, this 4th-century Desert Father writes for Christians everywhere: for those in modern deserts -the city- and for those subject to silent despair. This is a companion book to Dragon's Wine and Angel's Bread (SVS Press, 2009).

    On Sale For a Limited Time - Save 67% The Catholic Prayer Book is ideal for a Catholic individual who wishes to look up a prayer quickly.This book features over fifty of the most popular Catholic prayers and an introduction to Catholic prayer by Jeremiah Vallery.Enjoy an electronic database of traditional Catholic prayers for multiple occasions including Morning Prayer, Evening Prayers, Prayers at Mass, Prayers for Holy Communion, The Stations of the Cross, and more.

    Like a chart to a sailor, this volume offers a reliable guide to those sailing on the challenging sea of matrimony. Counsel is offered on many facets of home life: choosing a mate, child discipline, grandparents, holidays, hospitality, moral standards, divorce, and living with an unbelieving spouse. The author points out pitfalls to be avoided and shows how to have a happy marriage by injecting the grace of God and the priciples of Christian courtesy into every aspect of family life. Book Specs Hard BackPublisher: Review & Herald Publishing AssociationPrinted: 1980Pages: 583 Table of Contents SECTION I THE HOME BEAUTIFUL SECTION II A LIGHT IN THE COMMUNITY SECTION III CHOOSING THE LIFE PARTNER SECTION IV FACTORS THAT MAKE FOR SUCCESS OF FAILURE SECTION V FROM THE MARRIAGE ALTAR SECTION VI THE NEW HOME SECTION VII HERITAGE OF THE LORD SECTION VIII THE SUCCESSFUL FAMILY SECTION IX FATHER—THE HOUSE-BAND SECTION X MOTHER—QUEEN OF THE HOUSEHOLD SECTION XI CHILDREN—THE JUNIOR PARTNERS SECTION XII STANDARDS OF FAMILY LIVING SECTION XIII THE USE OF MONEY SECTION XIV GUARDING THE AVENUES OF THE SOUL SECTION XV GRACES THAT BRIGHTEN FAMILY LIFE SECTION XVI THE HOME AND ITS SOCIAL RELATIONSHIPS SECTION XVII RELAXATION AND RECREATION SECTION XVIII THOU SHALT BE RECOMPENSED

    The author then attempts to demonstrate that these problems are largely misunderstandings of Calvinism. Written in a winsome and engaging style, Brown's work is an excellent primer on Calvinism and some of the critiques that have been leveled against it. As such, the book provides both apologetic help for Calvinists and answers for Arminians with honest questions.

    Brown's analysis is concerned with how our reading of the Bible is dependent on our experiences and worldview. Brown sets out to understand how third world Christians, that is, Christians who live in poverty and powerlessness, interpret the Bible. Brown argues that by reading the Bible in new ways, we can learn more about other cultures as well as gain a new understanding of the biblical message.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    . . but He refuses to leave you that way. Why? Because our ultimate goal should be a life that is just like Jesus. And with determination, faith and God's help, we can all change for the better, no matter how long the bad habits have settled in. The reputation and recognition of the bestseller is sure to make this new edition an instant favorite.

    The NIV First-Century Study Bible is designed to give you an overview of the cultures that influenced those living in Biblical times in order to help you engage the text with more understanding--even if you are not a full time scholar. The Jewish Contextual Bible allows you to understand God’s Word in its original cultural context, bringing Scripture to life by providing fresh understanding to familiar passages, beloved stories and all the Scripture in between. The Jewish Contextual Bible will introduce you to a world vastly different from your own, and as a result, you'll truly experience all the Bible has to say to you.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.

    A worldwide bestseller published in countless sizes and bindings, translations and languages. Sworn by in court, fought over by religious people, quoted in arguments. The Bible is clearly no ordinary book. How can you begin to read and understand it as a whole? In this excellent overview, Vaughan Roberts gives you the big picture—showing how the different parts of the Bible fit together under the theme of the kingdom of God. He provides both the encouragement and the tools to help you read the Bible with confidence and understanding. And he points you to the Bible's supreme subject, Jesus Christ, and the salvation God offers through him.

    Luke 2:33 Everyone was amazed at all the things He was doing. Luke 9:43 He went home, amazed at what had happened. Luke 24:12 From start to finish, the book of Luke is filled with amazement. Throughout the life and ministry of Jesus, those who met him were astonished by their encounter, from the shepherds at the nativity to the disciples at the empty tomb. With careful attention to detail, Michael Card embarks on an imaginative journey through the Gospel of Luke. He introduces us to Luke the historian and imagines his life as a Gentile, a doctor and a slave. Card explores Luke's compelling account of this dynamic rabbi who astounded his hearers with parables and paradoxes. What might Luke have experienced as he interviewed eyewitnesses of Jesus? What leads Luke to focus on the marginalized and the unlikely? Why does Luke include certain details that the other Gospel writers omit? Join Michael Card in the work of opening heart and mind to the Gospel of Amazement.