Rita is known as the \"Saint of the Impossible\" because of her amazing answers to prayers, as well as the remarkable events of her own life. Desirous of being a nun, she instead obeyed her parents and married. Her husband was cruel, and caused her much suffering, to which she responded with love and prayers and eventually converted him. After the death of her husband and two sons, Rita was able to enter a convent, where she devoted herself to prayer and penance. She abandoned herself totally to God, diminishing herself as He increased in her. An inspiring story of a soul completely resigned to God\'s will. 132 pgs, PB

    Brinely received his Ph.D. in family studies from Brigham Young University.style="mso-spacerun: yes">  He is an author or co-author of six books on marriage and family, including Between Husband and Wife: Gospel Perspectives on Marital Intimacy.  He is a professor of Church History and Doctrine at Brigham Young University.  He and his wife, Geri Rosine Brinley, are the parents of six children and a foster daughter.style="mso-spacerun: yes">  The family resides in Provo, Utah.  <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /> Daniel K. Judd received an M.S. degree in family science and a Ph.D. in counseling psychology from Brigham Young University.  He is an associate professor and department chair of ancient scripture at Brigham Young University.  He and his wife, Kaye Seegmiller Judd, are the parents of four children and live in Orem, Utah.   Contributors to this Volume Elder Bruce C. Hafen, Douglas E. Brinley, Daniel K. Judd, Marlene Williams, Kent Brooks, Terrance Olsen, Brent A. Barlow, Kenneth Matheson, Charles. B. Beckert, Rory Reid, Sherrie Mills Johnson, Guy Dorius, and John Livingstone.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    From Poland, John Paul’s longtime private secretary, Cardinal Stanislaw Dziwisz, rejoiced at the news. “I thank God that I will live to see the elevation to sainthood the person who I served with love to the last beating of his heart,” he stated. Abraham Foxman, as director of the Jewish organization the Anti-Defamation League, received four audiences with Pope John Paul. He spoke for John Paul’s numerous supporters when he said, “For many of us Pope John Paul is already a saint, this just formalizes it.”John Paul’s pontificate lasted nearly twenty-seven years, one of the longest in papal history. During that time he had an unprecedented amount of contact with the public, including Catholics, non-Catholics, and foreign leaders. He made 104 pastoral visits outside Italy, and 146 within. The Vatican estimates that more than 17.6 million pilgrims participated in his regular Wednesday general audiences alone. He made 38 official visits and met with government leaders on 984 different occasions.

    First diagnosed with bi-lateral retinoblastoma at the age of seven months, she had feared blindness since childhood. Ironically, the treatment that had saved her life as a baby was responsible for the radiation- induced cancer that again threatened her life as an adult. Now a wife and mother of two young sons, she faced her greatest challenge. Five major surgeries within the space of five months left her physically and emotionally devastated-- and completely blind. Yet during that horrendous time, Kris discovered moments of spiritual strengthening that became holy places in her life-- places where she could feel the purifying, transforming power of Christ that enabled her to survive and to learn how to live in a world of darkness. Compelling, honest, and at times humorous, her story and the insights she gained will help others find hope and healing in the midst of their own trials.

    The author assures us it is not!Three years before they came together, four young American men left their fraternities and college campuses for an adventure exceeding their imaginations. Wanting something more than the draft and unknown to each other, they chose Naval Aviation as the next step in their lives. Generally, they were better than their navy peers, all qualifying for high performance aircraft to be flown from steel decks over foreign seas. They would become the pointy end of the stick in aerial battles over North Vietnam, the most heavily defended patch of real estate in the history of aerial warfare. They were to do this in 1967, the year in which Naval Aviation experienced its greatest losses.These four young men, now Lieutenants Junior Grade, United States Navy, were ordered to Attack Squadron 34 to fly A4 Skyhawks into combat. They were assigned Junior Officer's stateroom 0111 aboard USS Intrepid, a venerable aircraft carrier with a distinguished history. This "bunkroom" better known to them as Triple Sticks was the repository for a log (in navy terms) or journal written by these four young aviators. Forty years later this log was the genesis of this memoir.In the lethal environment over the northern reaches of North Vietnam or ashore in the Officer's clubs and bars of Asia, the writing brings to life wonderful humor, bizarre behavior, vivid aerial battles, uncommon loyalty, anger, frustration and respect. One survived or did not according to his skill and luck.

    These were passionate relationships which also had some longevity, except in cases such as that of two young sisters, one of whom was discovered by Joseph’s first wife, Emma, in a locked bedroom with the prophet. Emma remained a steadfast opponent of polygamy throughout her life. The majority of Smith’s wives were younger than he, and one-third were between fourteen and twenty years of age. Another third were already married, and some of the husbands served as witnesses at their own wife’s polyandrous wedding. In addition, some of the wives hinted that they bore Smith children—most notably Sylvia Sessions’s daughter Josephine—although the children carried their stepfather’s surname. For all of Smith’s wives, the experience of being secretly married was socially isolating, emotionally draining, and sexually frustrating. Despite the spiritual and temporal benefits, which they acknowledged, they found their faith tested to the limit of its endurance. After Smith’s death in 1844, their lives became even more “lonely and desolate.” One even joined a convent. The majority were appropriated by Smith’s successors, based on the Old Testament law of the Levirate, and had children by them, though they considered these guardianships unsatisfying. Others stayed in the Midwest and remarried, while one moved to California. But all considered their lives unhappy, except for the joy they found in their children and grandchildren.

    A welcome addition to the library of Mormon autobiography—educational and highly entertaining.” —Richard Packham, Dawning of a Brighter Day1987. A faltering missionary named Bill Shunn lands himself in a Canadian jail, facing charges of hijacking and the prospect of life behind bars.1844. A frontier prophet named Joseph Smith lands himself in an Illinois jail, facing charges of treason and the prospect of imminent lynching.What binds these two men together? This riveting memoir—by turns hilarious, provocative and thrilling—answers that question in style, weaving from their stories a spellbinding tapestry of deception, desperation and defiance. Answer its call and you’ll never look at a Mormon missionary the same way again.“You will read few other books as smart, funny, honest, and heartbreaking as The Accidental Terrorist, and I unreservedly recommend it to you as both a home-grown cautionary tale and a highly original coming-of-age saga.” —Michael Bishop, author of Ancient of Days“The book grabs you on page one and never lets go. Fantastically written, beautifully paced, The Accidental Terrorist reads like a novel instead of a memoir. Only in novel form, no one would have ever believed these events could have happened. Believe it. William Shunn lived every word of this book. That he can share it so eloquently is a tribute not just to his writing skill, but his strengths as a human being.” —Kristine Kathryn Rusch, USA Today bestselling author

    Women of the Old Testament focuses on twenty remarkable women representing different ages, economic circumstances, family status, and cultures. All of them had challenges, but each had a divine potential to contribute to the Lord s work. Bestselling author Camille Fronk Olson brings these women to life, going beyond the traditional scripture story to provide insights that are amazingly relevant today. Elspeth Young s exquisite, full- color illustrations also reveal something about each woman s life and the customs associated with her culture. A Points to Ponder section at the end of each chapter offers thoughtful questions to consider individually or in a discussion group.

    But for every good guy in the Book of Mormon, there is a bad guy as well—Laman and Lemuel, Korihor, King Noah, Amalickiah. We can learn lessons from their lives as well. Each chapter recaps the story from the scriptures, including the lessons not learned by the bad guy, and ends with a call to action by providing application ideas and questions to ponder. Written in a light, conversational style, this book for teens and young adults is filled with quotes from latter-day prophets and insightful personal experiences to illustrate some of the lifechanging spiritual lessons we can learn from the bad guys of the Book of Mormon. "I loved this book! I never thought that I'd like a gospel book, but this one was fun and actually written for young people. I read it in one sitting! I loved the humor ('Hello, Moroni. My name is Ammoron. You killed my brother. Prepare to die!') as well as the questions to ponder." —Amy, age 15

    While on special assignment with the Cuban Special Forces, Malcolm receives a blow from a sniper rifle that almost ends his life. It is in this moment of darkness that Malcolm calls upon this God in faith, thus beginning his miraculous journey in search of truth, and his eventual discovery of and conversion to the gospel of Jesus Christ.

    Set against the backdrop of one of the most exciting and uncertain times in world history, John Kendrick's odyssey aboard his sailing ship Lady Washington carries him from the shores of New England across the unexplored waters of the Pacific Northwest to the contentious ports of China and the war-ravaged islands of Hawaii, all while avoiding intrigues and traps from the British and the Spanish. Morning of Fire is riveting American and naval history that brings the era of George Washington, John Adams, and Thomas Jefferson gloriously alive—a tale of danger, adventure, and discovery that fans of Nathaniel Philbrick will not want to miss.

    While officially intended to preserve the sacredness of the experience, the silence leaves many Latter-day Saints mystified. What are the derivation and development of the holy endowment, and if these were known, would the experience be more meaningful? Modern parishioners lack context to interpret the arcane and syncretistic elements of the symbolism.For instance, David Buerger traces the evolution of the initiatory rites, including the New Testament-like foot washings, which originated in the Ohio period of Mormon history; the more elaborate Old Testament-like washings and anointings, which began in Illinois and were performed in large bathtubs, with oil poured over the initiate’s head; and the vestigial contemporary sprinkling and dabbing, which were begun in Utah. He shows why the dramatic portions of the ceremony blend anachronistic events—an innovation foreign to the original drama.Buerger addresses the abandonment of the adoption sealing, which once linked unrelated families, and the near-disappearance of the second anointing, which is the crowning ordinance of the temple. He notes other recent changes as well. Biblical models, Masonic prototypes, folk beliefs, and frontier resourcefulness all went into the creation of this highest form of Mormon Temple worship. Diary entries and other primary sources document its evolution.

    Laurel Thatcher Ulrich, writing of this small group of Mormon women who've previously been seen as mere names and dates, has reconstructed these textured, complex lives to give us a portrait of who these women were and of their "sex radicalism"--the idea that a woman should choose when and with whom to bear children.