Fanon uses the fifth year of the Algerian Revolution as a point of departure for an explication of the inevitable dynamics of colonial oppression.

    Having overcome an institution widely regarded as oppressive, why did they sponsor the construction of racial slavery in their new colonies?Robin Blackburn traces European doctrines of race and slavery from medieval times to the early modern epoch, and finds that the stigmatization of the ethno-religious Other was given a callous twist by a new culture of consumption, freed from an earlier moral economy.The Making of New World Slavery argues that independent commerce, geared to burgeoning consumer markets, was the driving force behind the rise of plantation slavery. The baroque state sought—successfully—to batten on this commerce, and—unsuccessfully—to regulate slavery and race. Successive chapters of the book consider the deployment of slaves in the colonial possessions of the Portuguese, the Spanish, the Dutch, the English and the French. Each are shown to have contributed something to the eventual consolidation of racial slavery and to the plantation revolution of the seventeenth and eighteenth centuries. It is shown that plantation slavery emerged from the impulses of civil society rather than from the strategies of the individual states.Robin Blackburn argues that the organization of slave plantations placed the West on a destructive path to modernity and that greatly preferable alternatives were both proposed and rejected. Finally he shows that the surge of Atlantic trade, premised on the killing toil of the plantations, made a decisive contribution to both the Industrial Revolution and the rise of the West.

    He demonstrates that by the early eighteenth century a series of creative adaptations in politics and diplomacy allowed the peoples of the Longhouse to preserve their cultural autonomy in a land now dominated by foreign powers.

    The Feckin’ Book of Irish History serves up a gansey-load of Irish history in a pint-sized, pithy, and entertaining package. Invasions, emergencies, and all sorts of Troubles. The Sieges of Limerick, the Big Fella, the Long Fella, and lots of English Fellas. And let’s not forget the IRB, IRA, EEC, GAA, BC, AD, ITGWU, and all them other initials. The Feckin’ Book of Irish History is with hilarious illustrations, “Interesting Stuff” sidebars that will educate you quickly and painlessly, and quotes from Daniel O’Connell, Charles Stewart Parnell, Oscar Wilde, and other sons o’ the sod. So grab your Guinness and get into some authentic Irish history. You don’t want to have to read this stuff in a boring ol’ run-o’-the mill book, now do ya?

    In Machines as the Measure of Men, Michael Adas explores the ways in which European perceptions of their scientific and technological superiority shaped their interactions with people overseas. Adopting a broad, comparative perspective, he analyzes European responses to the cultures of sub-Saharan Africa, India, and China, cultures that they judged to represent lower levels of material mastery and social organization.

    An honest judge in Medellin, a Maoist guerilla of Peru's Shining Path, the fair-haired Angel of Death in Argentina's Dirty War, the pool-party rich of El Salvador, the disabused revolutionaries of Nicaragua, and the ordinary Chileans who became silent partners in Pinochet's dictatorship—these people live in Latin America, but their stories illuminate the human face of violence all over the world.Tina Rosenberg spent five years trying to understand their world and learning to live with these "children of Cain." Their stories are disturbing precisely because these people are not monsters; the faces in Children of Cain are not those of strangers.

    Indigenous and colonial traditions of capture, servitude, and kinship met and meshed in the borderlands, forming a "slave system" in which victims symbolized social wealth, performed services for their masters, and produced material goods under the threat of violence. Slave and livestock raiding and trading among Apaches, Comanches, Kiowas, Navajos, Utes, and Spaniards provided labor resources, redistributed wealth, and fostered kin connections that integrated disparate and antagonistic groups even as these practices renewed cycles of violence and warfare. Always attentive to the corrosive effects of the "slave trade" on Indian and colonial societies, the book also explores slavery's centrality in intercultural trade, alliances, and "communities of interest" among groups often antagonistic to Spanish, Mexican, and American modernizing strategies. The extension of the moral and military campaigns of the American Civil War to the Southwest in a regional "war against slavery" brought differing forms of social stability but cost local communities much of their economic vitality and cultural flexibility.

    When the author was born in Tierra del Fuego in 1874, it was truly an unknown land. On the southern coast was the small settlement established by his missionary parents; the rest of it, over 18,000 square miles of mountain, forest, marsh, and lake, was the hunting ground of fierce and hostile tribes. Bridges grew up among the coastal Yaghans, learning their language and their ways. In young manhood he made contact with the wild inland Ona tribe, became their friend and hunting companion, and was initiated into the men's lodge. Surely the New York Times' critics's prediction for this book on its first publication has come true: "I have no doubt that Uttermost Part of the Earth will achieve a permanent place in the literature of several subjects: adventure, anthropology, and frontier history." Indeed it is still the essential work and indispensable introduction for anyone yearning to experience the breathtaking remoteness and stunning landscapes of this far-flung wilderness at the "uttermost part of the earth."