No social movement has brought change so quickly and with such dramatically mixed results. While same-sex marriage and gender transition is celebrated in some parts of the world, laws are being strengthened to criminalize homosexuality and gender nonconformity in others. A new Pink Line, Gevisser argues, has been drawn across the world, and he takes readers to its frontiers.In between sharp analytical chapters about culture wars, folklore, gender ideology, and geopolitics, Gevisser provides sensitive and sometimes startling profiles of the queer folk he’s encountered on the Pink Line’s front lines across nine countries. They include a trans Malawian refugee granted asylum in South Africa and a gay Ugandan refugee stuck in Nairobi; a lesbian couple who started a gay café in Cairo after the Arab Spring, a trans woman fighting for custody of her child in Moscow, and a community of kothis—“women’s hearts in men’s bodies”—who run a temple in an Indian fishing village.Eye-opening, moving, and crafted with expert research, compelling narrative, and unprecedented scope, The Pink Line is a monumental—and vital—journey through the border posts of the world’s new LGBTQ+ frontiers.

    That it was a coalition government made the feat all the more remarkable, and testifies to the fact that though wedded to a right-wing political ideology, Vajpayee did not believe in the politics of exclusion.A protégé of Jana Sangh stalwarts like Syama Prasad Mukherjee and Deen Dayal Upadhyaya, Vajpayee won the admiration of Jawaharlal Nehru, was consulted by his daughter Indira Gandhi—whom he never lacked the courage to criticize—and befriended by fiery trade unionist George Fernandes even before they became political allies. He thus displayed an unusual ability to carry along all shades of political opinion—an ability that came to the fore when he headed the National Democratic Alliance government between 1999 and 2004. And behind this public persona was an unusual personal life, conducted with such dignity as to remain free of innuendo.In this book, journalist Kingshuk Nag traces the political journey of this tall parliamentarian of over four decades, who was conferred the Bharat Ratna in December 2014. Atal Bihari Vajpayee: A Man for All Seasons is a definitive account of the life and times of one of India’s most illustrious non-Congress leaders.

    He unified the warring chiefdoms of the Punjab into an extraordinary northern empire, built up a formidable army, kept the British in check to the south of his realm, and closed the Khyber Pass through which plunderers had poured into India for centuries. His consummate humanity was unique among empire-builders. He gave employment to defeated foes, honored faiths other than his own, and included Hindus and Muslims among his ministers. A colorful character, he was inspired by the principles of peaceful coexistence uniquely articulated by the Sikh Gurus, firm in upholding the rights of others, and unabashed in exercising his own. The authors of this first full-length biography in English make use of a variety of eyewitness accounts, from reports by Maratha spies at the Lahore Durbar to British parliamentary papers and travel accounts. The story ends with the controversial Anglo-Sikh Wars following Ranjit's death, which saw the fall of his empire in the hands of his successors whose internecine conflict was exploited by the British. Coinciding with the 300th anniversary of the consecration of the Sikh holy scriptures, this book honors a vital figure in Sikh history.

    

    Bhimrao Ramji Ambedkar's statues are found in the most remote villages in the country, where they represent the aspirations of all Dalits. In this book, the author presents with empathy Ambedkar's struggle to become educated, overcome the stigma of untouchability and pursue his higher studies abroad.

    The mob has always been a faceless, unidimensional machine. But the act of turning around and looking at individuals from that crowd changes everything. If we see the mob as amorphous and their hate as shifting, given to complex personal motivations and vulnerabilities, we are much closer to understanding it—and to opening up conversations that can lead to change.Revati Laul’s unforgettable narrative, built on a decade’s worth of research and interviews, is the very first account of the perpetrators of 2002—and a crucial new addition to the literature on violence. ‘Choice, however, is a vexing word. What part of choice applies when a tidal wave of anger tears through a state? What part of it is the moment, the madness, the collective, and what part individual, personal history?’

    In these twelve essays, bell hooks digs ever deeper into the personal and political consequences of contemporary representations of race and ethnicity within a white supremacist culture.

    But Burma's connection to George Orwell is not merely metaphorical; it is much deeper and more real. Orwell's mother was born in Burma, at the height of the British raj, and Orwell was fundamentally shaped by his experiences in Burma as a young man working for the British Imperial Police. When Orwell died, the novel-in-progress on his desk was set in Burma. It is the place George Orwell's work holds in Burma today, however, that most struck Emma Larkin. She was frequently told by Burmese acquaintances that Orwell did not write one book about their country - his first novel, Burmese Days - but in fact he wrote three, the "trilogy" that included Animal Farm and Nineteen Eighty-Four. When Larkin quietly asked one Burmese intellectual if he knew the work of George Orwell, he stared blankly for a moment and then said, "Ah, you mean the prophet!"In one of the most intrepid political travelogues in recent memory, Emma Larkin tells of the year she spent traveling through Burma using the life and work of George Orwell as her compass. Going from Mandalay and Rangoon to poor delta backwaters and up to the old hill-station towns in the mountains of Burma's far north, Larkin visits the places where Orwell worked and lived, and the places his books live still. She brings to vivid life a country and a people cut off from the rest of the world, and from one another, by the ruling military junta and its vast network of spies and informers. Using Orwell enables her to show, effortlessly, the weight of the colonial experience on Burma today, the ghosts of which are invisible and everywhere. More important, she finds that the path she charts leads her to the people who have found ways to somehow resist the soul-crushing effects of life in this most cruel police state. And George Orwell's moral clarity, hatred of injustice, and keen powers of observation serve as the author's compass in another sense too: they are qualities she shares and they suffuse her book - the keenest and finest reckoning with life in this police state that has yet been written.

    An acclaimed expose that has already helped reform Olympic sports—now updated to reflect the latest developments in women's gymnastics and figure skating—it continues to plead for sanity, safety, and an end to our national obsession: winning at any cost.

    To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men.In what does man's pre-eminence over the brute creation consist?The answer is as clear as that a half is less than the whole; inReason.

    The empire he inherited was weak from two messy dynastic succession, and ambitious enemy kings loomed large on all sides – a haughty king of Orissa in the east, five upstart Deccan Sultans to the North, revolting Tamil rajas in the South and enterprising Portuguese soldiers from the West. But Krishnadevaraya quickly rose to the challenge, and in the course of his remarkable twenty-year reign, he changed history forever. He won every single battle he fought and unified the whole of South India under his banner. Krishnadevaraya is remembered today as one of India’s greatest kings, not only because of his successes on the battlefield or the dazzling splendour of his empire, but because he was India’s first truly global leader. He had to confront very modern problems, such as building international alliances and negotiating overseas trade deals, while grappling with the challenges of globalism and multiculturalism. The Deccan of his time was a cosmopolitan place where Hindus and Muslims, North Indians and South Indians, Persians and Portuguese, all intermingled as they made their lives and fortunes. This cultural dynamism also inspired Krishnadevaraya to look back at India’s past and reflect on her histories and traditions. As a philosopher-king who was also a celebrated poet in his own right, he presided over an Indian Renaissance, when ancient texts and traditions were reinvigorated and infused with a fresh and modern vitality. Five hundred years after krishnadevaraya’s death, he is still remembered and loved as a compassionate and wise king, one who is immortalised in films and folk tales, poems and Ballads. This fascinating and riveting book is meticulously researched and beautifully written. Based on Portuguese and Persian chronicles, as well as many overlooked Telugu literary sources, Raya is the definitive biography of one of the world’s greatest leaders.

    Britain’s East India Company ruled enclaves of land in South Asia for a century and a half before that. For these 300 years, conquerors and governors projected themselves as heroes and improvers. The British public were sold an image of British authority and virtue. But beneath the veneer of pomp and splendour, British rule in India was anxious, fragile and fostered chaos. Britain’s Indian empire was built by people who wanted to make enough money to live well back in Britain, to avoid humiliation and danger, to put their narrow professional expertise into practice. The institutions they created, from law courts to railway lines, were designed to protect British power without connecting with the people they ruled. The result was a precarious regime that provided Indian society with no leadership, and which oscillated between paranoid paralysis and occasional moments of extreme violence. The lack of affection between rulers and ruled finally caused the system’s collapse. But even after its demise, the Raj lives on in the false idea of the efficacy of centralized, authoritarian power. Indians responded to the peculiar nature of British power by doing things for themselves, creating organisations and movements that created an order and prosperity of its own. India Conquered revises the way we think about nation-building as much as empire, showing how many of the institutions that shaped twentieth century India, Pakistan and Bangladesh were built in response to British power. The result is an engaging story vital for anyone who wants to understand the history of empires and the origins of contemporary South Asian society.

    Peeling away notions of a rigid pre-modern Islamic gender system, Afsaneh Najmabadi provides a compelling demonstration of the centrality of gender and sexuality to the shaping of modern culture and politics in Iran and of how changes in ideas about gender and sexuality affected conceptions of beauty, love, homeland, marriage, education, and citizenship. She concludes with a provocative discussion of Iranian feminism and its role in that country's current culture wars. In addition to providing an important new perspective on Iranian history, Najmabadi skillfully demonstrates how using gender as an analytic category can provide insight into structures of hierarchy and power and thus into the organization of politics and social life.

    This novel describes a day in the life of Bakha, sweeper and toilet-cleaner, as he searches for a meaning to the tragic existence he has been born into - and comes to an unexpected conclusion.

    One was a Prince, one was a Count, and the third was a commoner with an Italian name, who four years earlier had been the subject of one of John Singer Sargent’s greatest portraits. The commoner was Samuel Pozzi, society doctor, pioneer gynaecologist and free-thinker – a rational and scientific man with a famously complicated private life.Pozzi's life played out against the backdrop of the Parisian Belle Epoque. The beautiful age of glamour and pleasure more often showed its ugly side: hysterical, narcissistic, decadent and violent, a time of rampant prejudice and blood-and-soil nativism, with more parallels to our own age than we might imagine.The Man in the Red Coat is at once a fresh and original portrait of the Belle Epoque – its heroes and villains, its writers, artists and thinkers – and a life of a man ahead of his time. Witty, surprising and deeply researched, the new book from Julian Barnes illuminates the fruitful and longstanding exchange of ideas between Britain and France, and makes a compelling case for keeping that exchange alive.