Best of
Theory

1946

Theory and History of Folklore


Vladimir Propp - 1946
    Since it was translated to English, in 1958, it has become an international bestseller and is well known as a major theoretical work in oral literature. Now, Anatoly Liberman has selected seven essays and three chapters from his later books which together reveal the full range of Propp's thought in Theory and History of Folklore. This will help readers see that his work is essentially a theory of narrative. Included are the famous essay by Claude Levi-Strauss about Propp and Propp's response to Levi-Strauss's Critique."This book will give Propp's admirers in the English-speaking world a whole new perspective on this distinguished scholar's contribution to folkloristics. Liberman provides the necessary background in terms of Russian/Soviet intellectual (and political) currents to place Propp's work in a new light. No student of structuralism in folklore can afford to miss Liberman's anthology." Alan Dundes

Power Politics


Martin Wight - 1946
    It argues that a system of states presupposes a common culture. The essays deal with the concept of systems of states: the state-systems of Hellas; Hellas and Persia; the geographical and chronological boundaries of the modern states-system; international legitimacy; and triangles and duels. An introductory chapter by Hedley Bull draws the essays together and provides an account of Martin Wright's life and thought.

The Great Conspiracy Against Russia


Michael Sayers - 1946
    

Lectures on Psychoanalytic Psychiatry


A.A. Brill - 1946
    

An anagram of ideas on art, form and film


Maya Deren - 1946
    1c “My extended analysis and criticism of the naturalistic method in art is inspired by my intimate awareness of how much the very nature of photography, more than any other art form, may seduce the artist (and spectator) into such an esthetic. The most immediate distinction of film is the capacity of the camera to represent a given reality in its own terms, to the extent that it is accepted as a substitute proper for that reality. A photograph will serve as proof of the “truth” of some phenomenon where either a painting or a verbal testimony would fail to carry weight. In other art forms, the artist is the intermediary between reality and the instrument by which he creates his work of art. But in photography, the reality passes directly through the lens of the camera to be immediately recorded on film, and this relationship may, at times, dispense with all but the most manual services of a human being, and even, under certain conditions, produce film almost “untouched by human hands.” The position of the camera in reference to reality can be either a source of strength, as when the “realism” of photography is used to create an imaginative reality; or it can seduce the photographer into relying upon the mechanism itself to the extent that his conscious manipulations are reduced to a minimum. …By some strange process of ambiguous association (which most photographers are only too willing to leave uncorrected) the perceptiveness and precision of a photograph is somehow understood to be an expression of the perceptiveness of the eyes of the photographer… … In the meantime…a concern with social reality had branched off as a specific field of film activity.The first newsreels of important historical events…differ from the newsreels of today only in terms again of a refined technique, but from them came the documentary film, a curious amalgamation of scientific and social concerns. It is not a coincidence that Robert Flaherty, who is considered the father of the documentary film, was first an explorer, and that his motivation in carrying a camera with him was part anthropological, part social and part romantic. He had discovered a world which was beyond the horizon of most men. He was moved both by its pictorial and its human values; and his achievement consists of recording it with sympathetic, and relative accuracy. The documentary of discovery—whether it records a natural, a social, or a scientific phenomenon—can be of inestimable value. It can bring within the reach of even the most sedentary individual a wealth of experience which would otherwise come only to the curious, the painstaking and the heroic.