Leih Tzu was a well-known Taoist master in the fourth century B.C., and his sly critiques of a Confucius provide abundant opportunities for the reader to explore the contrasts between the rational and irrational, the male and female, the structured and the spontaneous."Who Is Really Happy" uses the discovery of a human skull on the roadside to probe into the question of immortality and how misery arises out of the existence of the ego."A Man Who Knows How to Console Himself" looks beneath the apparent cheerfulness of a wandering monk and asks if there is really a happiness that endures through life's ups and downs."No Regrets" is a parable about the difference between the knowledge that is gathered from the outside and the "knowing" that arises from within."No Rest for the Living" uses a dialogue between a despondent seeker and his master to reveal the limits of philosophy and the crippling consequences of living for the sake of some future goal."Best Be Still, Best Be Empty" discusses the difference between the path of the will, the via affirmitiva of Christianity, Judaism, and Islam, versus the path of the mystic, the via negativa of Buddha and Lao Tzu.A Q&A section addresses how Taoist understanding applies to everyday life in concrete, practical terms.

    His family, who claimed to have come from Hua Shan, the Taoist mountain in western China, followed the observances of the Dragon-Tiger Mountain sect in southeastern China. Although there are many conflicting Taoist schools, the antiquity and authenticity of Master Chuang's traditions cannot be doubted. Michael Saso, a Western disciple of Master Chuang, recounts the teachings of Taoist Master Chuang, including Taoist history as Master Chuang understood it, the role of Taoist Priests in modern Chinese society, and Master Chuang's own rituals of Taoist black magic, meditation, and rarely discussed exorcistic thunder magic.