Johnson. Introduction by Ehn Nothing. Fantastic zine! -EF

    Renowned theoretician and philosopher Zeus Leonardo surveys the dominant race theories and, more specifically, focuses on those frameworks that are considered essential to cultivating a critical attitude toward race and racism. The book examines four frameworks: Critical Race Theory (CRT), Marxism, Whiteness Studies, and Cultural Studies, with a critique following each one in order to analyze its strengths and set its limits. The last chapter offers a theory of "race ambivalence," which combines aspects of all four theories into one framework. Engaging and cutting edge, Race Frameworks is a foundational text suitable for courses in education and critical race studies.Chapters:Introduction: Critical Frameworks on Race1.; Critical Race Theory in Education: On Racial State Apparatuses2.; Marxism and Race: The Racialized Division of Labor 3.; Whiteness Studies and Educational Supremacy: The Unbearable Whiteness of Schooling4.; Cultural Studies, Race Representation, and Education: From the Means of Production to the Production of Meanness5.; Race Ambivalence and a Multidimensional Theory of Racism and Education

    This path-breaking ethnography shifts the conversation from one of victimhood to one of ongoing resistance and resilience as a means of healing the soul wounds of settler colonialism. Yakama Rising: Indigenous Cultural Revitalization, Activism, and Healing argues that Indigenous communities themselves have the answers to the persistent social problems they face. This book contributes to discourses of Indigenous social change by articulating a Yakama decolonizing praxis that advances the premise that grassroots activism and cultural revitalization are powerful examples of decolonization.Michelle M. Jacob employs ethnographic case studies to demonstrate the tension between reclaiming traditional cultural practices and adapting to change. Through interviewees’ narratives, she carefully tacks back and forth between the atrocities of colonization and the remarkable actions of individuals committed to sustaining Yakama heritage. Focusing on three domains of Indigenous revitalization—dance, language, and foods—Jacob carefully elucidates the philosophy underlying and unifying each domain while also illustrating the importance of these practices for Indigenous self-determination, healing, and survival.In the impassioned voice of a member of the Yakama Nation, Jacob presents a volume that is at once intimate and specific to her home community and that also advances theories of Indigenous decolonization, feminism, and cultural revitalization. Jacob’s theoretical and methodological contributions make this work valuable to a range of students, academics, tribal community members, and professionals, and an essential read for anyone interested in the ways that grassroots activism can transform individual lives, communities, and society.

    In this innovative book, J. K. Gibson-Graham, Jenny Cameron, and Stephen Healy contribute complex understandings of economics in practical terms: what can we do right now, in our own communities, to make a difference?Full of exercises, thinking tools, and inspiring examples from around the world, Take Back the Economy shows how people can implement small-scale changes in their own lives to create ethical economies. There is no manifesto here, no one prescribed model; rather, readers are encouraged and taught how to take back the economy in ways appropriate for their own communities and context, using what they already have at hand.Take Back the Economy dismantles the idea that the economy is separate from us and best comprehended by experts. Instead, the authors demonstrate that the economy is the outcome of the decisions and efforts we make every day. The economy is thus reframed as a space of ethical action—something we can shape and alter according to what is best for the well-being of people and the planet. The book explores what people are already doing to build ethical economies, presenting these deeds as mutual concerns: What is necessary for survival, and what do we do with the surplus produced beyond what will fulfill basic needs? What do we consume, and how do we preserve and replenish the commons—those resources that can be shared to maintain all? And finally, how can we invest in a future worth living in?Suitable for activists and students alike, Take Back the Economy will be of interest to anyone seeking a more just, sustainable, and equitable world.

    For a week in April 1992, Los Angeles transformed into a cityscape of rage, purportedly due to the exoneration of four policemen who had beaten Rodney King. It should be no surprise that such intense anger erupted from something deeper than a single incident. In The Contested Murder of Latasha Harlins, Brenda Stevenson tells the dramatic story of an earlier trial, a turning point on the road to the 1992 riot. On March 16, 1991, fifteen-year-old Latasha Harlins, an African American who lived locally, entered the Empire Liquor Market at 9172 South Figueroa Street in South Central Los Angeles. Behind the counter was a Korean woman named Soon Ja Du. Latasha walked to the refrigerator cases in the back, took a bottle of orange juice, put it in her backpack, and approached the cash register with two dollar bills in her hand-the price of the juice. Moments later she was face-down on the floor with a bullet hole in the back of her head, shot dead by Du. Joyce Karlin, a Jewish Superior Court judge appointed by Republican Governor Pete Wilson, presided over the resulting manslaughter trial. A jury convicted Du, but Karlin sentenced her only to probation, community service, and a $500 fine. The author meticulously reconstructs these events and their aftermath, showing how they set the stage for the explosion in 1992. An accomplished historian at UCLA, Stevenson explores the lives of each of these three women -- Harlins, Du, and Karlin -- and their very different worlds in rich detail. Through the three women, she not only reveals the human reality and social repercussions of this triangular collision, she also provides a deep history of immigration, ethnicity, and gender in modern America. Massively researched, deftly written, The Contested Murder of Latasha Harlins will reshape our understanding of race, ethnicity, gender, and -- above all -- justice in modern America.

    Monsoon Revolution retrieves the political, social, andcultural history of that remarkable process. It analyses its causes, course, and outcomes, while uncovering the networks, ideologies, personalities, as well as the regional and global actors that sustained it. Relying upon a wide range of untapped Arab and British archival and oral sources, itrevises the modern political history of Oman by revealing the centrality of popular movements in shaping events and outcomes. Monsoon Revolution further examines colonial dynamics, narrating the ways through which Sultanic absolutism was constructed by Britain in order to suppress the persistentlocal revolutionary challenge. A series of landmark mysteries are also solved, including the details of the 1970 coup bringing the current ruler onto the throne.Contextualising Omani revolution and absolutism, Abdel Razzaq Takriti illustrates how the events that unfolded in Oman during the years 1965-1976 were embedded in broader Arab and international currents. The Sultanate's dependence on global networks of imperial and monarchical solidarity is examinedand the fundamental importance of these networks for its own survival is highlighted. On the other side, the ties that bound transnational anti-colonial movements and revolutionary networks are explored, and Dhufar is revealed to be an ideal vantage point from which to demonstrate the centrality ofSouth-South connections in modern Arab history.

    This compilation by its editors, Toro and Nagel, brings together their best work.With Hugo Chávez's passing, Venezuela enters a new era. The time has come to look back on a decade of unprecedented upheavals. From a sharply critical stance, Blogging the Revolution surveys the evolution of both chavismo and the opposition, the disintegration of Venezuela's public sphere, the political economy of the petrostate, and its impact on everyday life in the South American nation.Francisco Toro founded Caracas Chronicles in September, 2002. Born and raised in Caracas, he studied at Reed College (Portland, Oregon) and the London School of Economics. A political scientist by training, his journalistic work has appeared in the Washington Post, the New York Times, Foreign Policy, the International Herald Tribune, The New Republic, and the Financial Times, among others. He's currently a consultant based in Montreal, where he lives with his wife and daughter.Juan Cristobal Nagel has co-edited Caracas Chronicles since 2004, and edited the present volume. Born and raised in Maracaibo, he graduated from Caracas' Universidad Católica, and then went to the University of Michigan for graduate work in Economics. His work on Venezuela has appeared in Foreign Policy, Americas Quarterly, Prodavinci, and El Mercurio of Chile, among others. He is currently Professor of Economics at the Universidad de los Andes in Santiago, Chile, where he lives with his wife and their three daughters. He divides his time between Chile and Venezuela. Earth Edition: A portion from the sales of this title is donated to our planet. http://www.cognitiobooks.com/book.asp...

    This book examines the decade long of protest movements which created the context for the January 2011 mass uprising. It tells the story of Egypt's long revolutionary process by exploring its genealogy in the decade before 25 January 2011and tracing its development in the three years that have followed.The book analyses new forms of political mobilisation that arose in response to ever-increasing grievances against authoritarian politics, deteriorating living conditions for the majority of Egyptians as a consequence of neo-liberal policies and the machinery of crony capitalism, and an almost total abandoning by the state of its responsibilities to society at large. It argues that the increasing societal pressures from different quarters such as labour groups, pro-democracy movements and ordinary citizens during this period culminated in an intensifying culture of protest and activism that was vital in the lead up to the dramatic overthrow of Mubarak. It, also, argues that the features of these new forms of activism and political mobilisation have contributed to shaping the political process since the downfall of Mubarak.Based on research undertaken since 2002, Egypt's Long Revolution is an essential resource for scholars and researchers with an interest in social movements, comparative politics and Middle East Politics in general.

    These movements have galvanized long-silent—or silenced—sectors of society: indigenous people, campesinos, students, the LGBT community, the unemployed, and all those left out of the promised utopia of a globalized economy. They have deployed a wide range of strategies and actions, sometimes building schools or clinics, sometimes occupying factories or fields, sometimes organizing political parties to take the reins of the state, and sometimes resisting government policies in order to protect their new-found power in community. This indispensable compilation of primary source material is organized in chapters by country, with each chapter introduced by a solidarity activist, writer, or academic with deep knowledge of the place. It addresses a wide range of issues, from fighting against mines and agribusiness to demanding equal participation through the recognition of language and culture, giving participants, students, and observers of social movements a chance to learn from their experiences.

    They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered. Although well-known, feared, celebrated or demonized at the time, the maroons whose stories are the subject of this book have been forgotten, overlooked by academic research that has focused on the Caribbean and Latin America. Who the American maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this book seeks to answer. To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women's proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery. Sylviane A. Diouf is an award-winning historian specializing in the history of the African Diaspora, African Muslims, the slave trade and slavery. She is the author of Servants of Allah: African Muslims Enslaved in the Americas (NYU Press, 2013) and Dreams of Africa in Alabama: The Slave Ship Clotilda and the Story of the Last Africans Brought to America, and the editor of Fighting the Slave Trade: West African Strategies."Diouf persuasively captures the quiet heroism of North American maroons. Less dramatic and long-lived than many of the maroon communities in Suriname, Jamaica, or Brazil, those in the southern United States were nonetheless ever present. Diouf demonstrates how much freedom mattered to the enslaved and how, within the limited possibilities open to them, those that set off into the inhospitable swamps and forests managed to forge a new life beyond the authority of whitefolks."-Richard Price, author of Maroon Societies

    These events gave renewed urgency to the fraught topic of gender in the Middle East. The role of women in public life, the meaning of manhood, and the future of gender inequalities are hotly debated by religious figures, government officials, activists, scholars, and ordinary citizens throughout Egypt. Live and Die Like a Man presents a unique twist on traditional understandings of gender and gender roles, shifting the attention to men and exploring how they are collectively "produced" as gendered subjects. It traces how masculinity is continuously maintained and reaffirmed by both men and women under changing socio-economic and political conditions.Over a period of nearly twenty years, Farha Ghannam lived and conducted research in al-Zawiya, a low-income neighborhood not far from Tahrir Square in northern Cairo. Detailing her daily encounters and ongoing interviews, she develops life stories that reveal the everyday practices and struggles of the neighborhood over the years. We meet Hiba and her husband as they celebrate the birth of their first son and begin to teach him how to become a man; Samer, a forty-year-old man trying to find a suitable wife; Abu Hosni, who struggled with different illnesses; and other local men and women who share their reactions to the uprising and the changing situation in Egypt. Against this backdrop of individual experiences, Ghannam develops the concept of masculine trajectories to account for the various paths men can take to embody social norms. In showing how men work to realize a "male ideal," she counters the prevalent dehumanizing stereotypes of Middle Eastern men all too frequently reproduced in media reports, and opens new spaces for rethinking patriarchal structures and their constraining effects on both men and women.

    Interweaving biography, cultural history, and an array of archival sources, this engaging account unravels the anarchist-cum-bomber stereotype by piecing together the life of Philip Josephs—a Latvian-born Jewish tailor, antimilitarist, and founder of the Wellington Freedom Group. Anarchists like Josephs not only existed in the ‘Workingman’s Paradise’ that was New Zealand, but were a lively part of its labour movement and the class struggle that swept through the country, imparting uncredited influence and ideas. Sewing Freedom places this neglected movement within the global anarchist upsurge, and unearths the colourful activities of New Zealand’s most radical advocates for social and economic change. Includes illustrations by Icky from Justseeds and a foreword by Barry Pateman (Kate Sharpley Library Archivist and Associate Editor at the Emma Goldman Papers).“Davidson has produced much more than a soundly researched and very engaging biography... this is an excellent, wide-ranging contribution to our knowledge of the international (and indeed transnational) anarchist movement, and sweeps us along in a fascinating story that takes us from the pogroms in Russian Latvia, to the working-class slums of Victorian Glasgow, to the early struggles of the nascent labour movement in New Zealand.”—Dr David Berry, author of A History of the French Anarchist Movement“Many millions of words have been written on New Zealand history. The labour movement does not feature prominently in this vast corpus; in fact, quite the contrary. And within this relatively sparse coverage, anarchism is almost invariably assigned at best a passing mention. We must be grateful for Davidson’s determination to restore an anarchist voice to the history of the outermost reach of the British Empire.”—Dr Richard Hill, Professor of New Zealand Studies & author of Iron Hand in the Velvet Glove“A ground breaking tale of a rebel life, skillfully unearthed by Jared Davidson. A must read.”—Lucien van der Walt, co-author of Black Flame

    In the 1970s, he was instrumental in the successful Chipko (or hug) movement during which local people hugged trees to prevent logging for outside concerns. He was also a leader of the long opposition to the Tehri Dam. In both conflicts, the interests of outsiders threatened the interests of local people living relatively traditional lives.George Alfred James introduces Sunderlal Bahuguna's activism and philosophy in a work based on interviews with Bahuguna himself, his writings, and journalistic accounts. James writes that Bahuguna's work in the Indian independence movement and his admiration for the nonviolence of Gandhi has inspired a vision and mode of activism that deserves wider attention. It is a philosophy that does not try to win the conflict, but to win the opponent's heart.

    As a result, more and more workers do not receive secure wages or benefits from either employers or the state. This book offers a fresh and provocative look into the alternative social movements informal workers in India are launching. It also offers a unique analysis of the conditions under which these movements succeed or fail. Drawing from 300 interviews with informal workers, government officials and union leaders, Rina Agarwala argues that Indian informal workers are using their power as voters to demand welfare benefits from the state, rather than demanding traditional work benefits from employers. In addition, they are organizing at the neighborhood level, rather than the shop floor, and appealing to 'citizenship', rather than labor rights.

    Looking into what made students engage in national political affairs as students, rather than through other means, Victoria Langland traces a gradual, uneven shift in how they constructed, defended, and redefined their right to political participation, from emphasizing class, race, and gender privileges to organizing around other institutional and symbolic forms of political authority.Embodying Cold War political and gendered tensions, Brazil's increasingly violent military government mounted fierce challenges to student political activity just as students were beginning to see themselves as representing an otherwise demobilized civil society. By challenging the students' political legitimacy at a pivotal moment, the dictatorship helped to ignite the student protests that exploded in 1968. In her attentive exploration of the years after 1968, Langland analyzes what the demonstrations of that year meant to later generations of Brazilian students, revealing how student activists mobilized collective memories in their subsequent political struggles.

    The UN projects that 3 billion additional people may be pushed into extreme poverty by 2050 because of environmental destruction. The scale of the problems we face makes it clear that individualist, lifestyle-centric approaches to activism will not suffice. We need to change the structures of our social system, not our light bulbs. This book seeks to expose the structural roots of the injustices we must confront, and outlines an approach to activism which transcends the hopeless individualism of our time.