In doing so, the authors provide a balanced approach representing not only theistic and atheistic perspectives, but also a much-needed Islamic point of view that has largely been ignored or misunderstood.

    Robert G. Ingersoll (1833-1899) was one of the best-known intellectuals of the 19th century. He rose to national prominence through his gift for oratory, which he publicly displayed on numerous lecture circuit tours. For almost twenty years this dedicated popularizer of progressive thinking and staunch critic of superstition would regularly address huge audiences, opening their minds to ideas that often provoked guarded whispers in private. Ingersoll was a man far ahead of his time, who advocated agnosticism, birth control, voting rights for women, the advancement of science, and civil rights for all races. Though eloquent on a wide variety of topics, he became most famous, and notorious, for his provocative lectures questioning the traditional, Bible-based Christian worldview of the age.In this volume are collected his best-known lectures on religion, the Bible, and related subjects. Included are "Why I Am an Agnostic"; "The Truth"; "What Is Religion?"; "Superstition"; "What Infidels Have Done"; "What Should You Substitute for the Bible as a Moral Guide?"; "Crumbling Creeds"; "The Liberty of Man, Woman, and Child"; and "Love."This outstanding collection is indispensable for freethinkers, humanists, and open-minded people of all persuasions.Note: This volume is available individually or as part of a two-volume set with On the Gods and Other Essays by Robert by Ingersoll: two-volume set (ISBN 1-59102-171-5): $50.

    For Muslims concerned for this freedom, one of the major difficulties is the 'punishment for apostasy' - death for those who desert Islam. This book argues that the law of apostasy and its punishment by death in Islamic law is untenable in the modern period. Apostasy conflicts with a variety of foundation texts of Islam and with the current ethos of human rights, in particular the freedom to choose one's religion. Demonstrating the early development of the law of apostasy as largely a religio-political tool, the authors show the diversity of opinion among early Muslims on the punishment, highlighting the substantial ambiguities about what constitutes apostasy, the problematic nature of some of the key textual evidence on which the punishment of apostasy is based, and the neglect of a vast amount of clear Qur'anic texts in favour of freedom of religion in the construction of the law of apostasy. Examining the significant challenges the punishment of apostasy faces in the modern period inside and outside Muslim communities - exploring in particular how apostasy and its punishment is dealt with in a multi-religious Muslim majority country, Malaysia, and the challenges and difficulties it faces there - the authors discuss arguments by prominent Muslims today for an absolute freedom of religion and for discarding the punishment of apostasy.