Today she is considered a forerunner of the feminist authors of the 20th century. This powerful little story concerns a Southern gentleman who disowns his wife because he fears she has "negro" blood. The truth makes for a dramatic ending.

    Writing with blood, sweat, tears and moral outrage, Bloy drew from anecdotes, news reports and his own experiences as a guerilla fighter to compose a fragmented depiction of the 1870 Franco-Prussian War, told with equal measures of hatred and pathos, and alternating between cutting detail and muted anguish. From heaps of corpses, monstrous butchers, cowardly bourgeois, bloody massacres, seas of mud, drunken desperation, frightful disfigurement, grotesque hallucinations and ghoulish means of personal revenge, a generalized portrait of suffering is revealed that ultimately requires a religious lens: for through Bloy's maniacal nationalism and frenetic Catholicism, it is a hell that emerges here, a 19th-century apocalypse that tore a country apart and set the stage for a century of atrocities that were yet to come. Leon Bloy (1846-1917) was born to a freethinking yet stern father and a pious Spanish-Catholic mother in southwestern France. Nourishing anti-religious sentiments in his youth, his outlook changed radically when he moved to Paris and came under the influence of Jules-Amedee Barbey d'Aurevilly. In his subsequent years of writing pamphlets, novels, essays, poetry and a multi volume diary, Bloy earned his dual nicknames of "The Pilgrim of the Absolute" through his unorthodox devotion to the Catholic Church and "The Ungrateful Beggar" through his endless reliance on the charity of friends to support him and his family.

    Musgrave visits Holmes after the disappearance of two of his domestic staff, Rachel Howells, a maid, and Richard Brunton, the longtime butler. The pair vanished after Musgrave had dismissed Brunton for secretly reading a family document, the Musgrave Ritual.

    

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