The passionate Karamazov brothers spring to life, led by their roue of a father, who entertains himself by drinking, womanizing, and pitting his three sons against each other. The men have plenty to fight over, including the alluring Grushenka. In The Idiot, meet the kindly, childlike Prince Myshkin, as he returns to the decadent social whirl of 1860s St. Petersberg. The two most beautiful, sought-after women in the town compete for his affections, in a duel that grows increasingly dangerous.

    Macarius' responses are invariably concrete, not a generalized rule of conduct for all. This realization of freedom within tradition -- so characteristic of Orthodox spirituality -- makes his advice pertinent today.

    The purpose of the book is to demonstrate the ways in which Dostoevsky's thought and fiction served to stimulate and crystallize Camus's own thinking. Davison lucidly identifies the lines of divergence and counter-arguments which Camus produced as answers to the challenge of Dostoevsky's Christian/Tzarist vision of life. The traditional methods of comparative literary criticism are jettisoned in favour of the more exciting claim that Camus's literary and philosophical texts can be read as precise and detailed replies to some of Dostoevsky's central beliefs about immortality, religion and politics. The study ranges freely over the entirety of the works of both major writers.