It is not just that Chekhov democratized this art form; more than that, he changed the thrust of short fiction from relating to revealing. And what marvelous and unbearable things are revealed in these Forty Stories. The abashed happiness of a woman in the presence of the husband who abandoned her years before. The obsequious terror of the official who accidentally sneezes on a general. The poignant astonishment of an aging Don Juan overtaken by love. Spanning the entirety of Chekhov's career and including such masterpieces as "Surgery," "The Huntsman," "Anyuta," "Sleepyhead," "The Lady With the Pet Dog," and "The Bishop," this collection manages to be amusing, dazzling, and supremely moving—often within a single page.Contains:The Little ApplesSt. Peter's DayGreen ScytheJoyThe NinnyThe Highest HeightsDeath of a Government ClerkAt the Post OfficeSurgeryIn the CemeteryWhere There's a Will, There's a WayA ReportThe ThreatThe HuntsmanThe MalefactorA Dead BodySergeant PrishibeyevA BlunderHeartacheAnyutaThe ProposalVankaWho Is to Blame?TyphusSleepyheadThe PrincessGusevThe Peasant WomenAfter the TheaterA FragmentIn ExileBig Volodya and Little VolodyaThe StudentAnnie Round the NeckThe House with the MezzanineIn the HorsecartOn LoveThe Lady with the Pet DogThe BishopThe Bride

    It is at this time that he began his engagement with the work of Dostoevsky. Problems of Dostoyevsky’s Art is considered to be Bakhtin’s seminal work, and it is here that Bakhtin introduces three important concepts.First, is the concept of the unfinalizable self: individual people cannot be finalized, completely understood, known, or labeled. Though it is possible to understand people and to treat them as if they are completely known, Bakhtin’s conception of unfinalizability respects the possibility that a person can change, and that a person is never fully revealed or fully known in the world. Readers may find that this conception reflects the idea of the soul; Bakhtin had strong roots in Christianity and in the Neo-Kantian school led by Hermann Cohen, both of which emphasized the importance of an individual's potentially infinite capability, worth, and the hidden soul.Second, is the idea of the relationship between the self and others, or other groups. According to Bakhtin, every person is influenced by others in an inescapably intertwined way, and consequently no voice can be said to be isolated. In an interview, Bakhtin once explained that, In order to understand, it is immensely important for the person who understands to be located outside the object of his or her creative understanding—in time, in space, in culture. For one cannot even really see one's own exterior and comprehend it as a whole, and no mirrors or photographs can help; our real exterior can be seen and understood only by other people, because they are located outside us in space, and because they are others. ~New York Review of Books, June 10, 1993.As such, Bakhtin's philosophy greatly respected the influences of others on the self, not merely in terms of how a person comes to be, but also in how a person thinks and how a person sees him- or herself truthfully.Third, Bakhtin found in Dostoevsky's work a true representation of polyphony, that is, many voices. Each character in Dostoevsky's work represents a voice that speaks for an individual self, distinct from others. This idea of polyphony is related to the concepts of unfinalizability and self-and-others, since it is the unfinalizability of individuals that creates true polyphony.Bakhtin briefly outlined the polyphonic concept of truth. He criticized the assumption that, if two people disagree, at least one of them must be in error. He challenged philosophers for whom plurality of minds is accidental and superfluous. For Bakhtin, truth is not a statement, a sentence or a phrase. Instead, truth is a number of mutually addressed, albeit contradictory and logically inconsistent, statements. Truth needs a multitude of carrying voices. It cannot be held within a single mind, it also cannot be expressed by "a single mouth." The polyphonic truth requires many simultaneous voices. Bakhtin does not mean to say that many voices carry partial truths that complement each other. A number of different voices do not make the truth if simply "averaged" or "synthesized." It is the fact of mutual addressivity, of engagement, and of commitment to the context of a real-life event, that distinguishes truth from untruth.When, in subsequent years, Problems of Dostoyevsky’s Art was translated into English and published in the West, Bakhtin added a chapter on the concept of carnival and the book was published with the slightly different title, Problems of Dostoyevsky’s Poetics. According to Bakhtin, carnival is the context in which distinct individual voices are heard, flourish and interact together. The carnival creates the "threshold" situations where regular conventions are broken or reversed and genuine dialogue becomes possible. The notion of a carnival was Bakhtin's way of describing Dostoevsky's polyphonic style: each individual character is strongly defined, and at the same time the reader witnesses the critical influence of each character upon the other. That is to say, the voices of others are heard by each individual, and each inescapably shapes the character of the other.http://en.wikipedia.org/wiki/Mikhail_...

    Typical targets of Zoshchenko's satire are the Soviet bureaucracy, crowded conditions in communal apartments, marital infidelities and the rapid turnover in marriage partners, and "the petty-bourgeois mode of life, with its adulterous episodes, lying, and similar nonsense." His devices are farcical complications, satiric understatement, humorous anachronisms, and an ironic contrast between high-flown sentiments and the down-to-earth reality of mercenary instincts.Zoshchenko's sharp and original satire offers a marvelous window on Russian life in the 20s and 30s.

    Tertz's settings are exotic but familiar and as compelling as those of lunatics and mystics. This edition contains the nightmarish "Pkhentz," a story missing from the first English edition.

    It helps us to understand why Kolchak, former commander of Russia's Black Sea Fleet, hated the Reds.He led a counter revolution centered in Omsk, where he was installed as Supreme Ruler of All the Russias. Despite the gingerly support of American, British, French and Japanese forces, Omsk fell to the Red Army, doomed by its corruption and incompetence.Kolchak was handed over to the Soviets. This book throws light on Kolchak's nine-day interrogation in gaol and his fate.

    The memoirs of the last commander-in-chief of Russian soldiers fighting after the Soviet seizure of power.

    Berman gives a many-sided interpretation of the Soviet legal system in theory and in practice. He presents a threefold explanation of the development of Soviet law, rooted first in the requirements of a socialist planned economy, second in the heritage of the Russian past, and third in the Soviet 'parental' concept of a man as a youth to be educated and disciplined. He compares and contrasts socialist law with capitalist law, the Russian heritage with the Western legal tradition of the past 900 years, the Soviet concept of man with that which is implicit in our own legal system.

    Valentine; Sashka the Christ; The song; The kiss; Zamostye; Theory and practice of the cart; The death of Dolgushov; Prishchepa; Matvei Pavlichenko's autobiography; Konkin; Troop Leader Trunov; The remount quartermaster; The widow --Afterward:Karl-Yankel; The end of the almshouse; You missed the point, Captain; Rue Dante; The trial; Oil.