His logic was impeccable and his mind was as sharp as a whip. Many religious beliefs have no logic in them at all and Ingersoll was a master at exposing the outright cruelty, stupidity and foolishness that religions, through their dogmatic and outdated precepts, force us to embrace. This book covers the Old Testament, worshipped and revered by Jews and Christians alike, which supports things like slavery, warfare, polygamy and the idea that women should be treated as property. He asks many pointed questions. For example: If you find slavery upheld in a book said to have been written by God, what would you expect to find in a book inspired by the devil? Also, why would God tell me how to raise my children when he had to drown his own in the flood? He also presents an interview of two men at the gates of heaven-one an honest and loving family man, the other a despicable thieving businessman. Based on their beliefs, guess who gets into heaven and who goes to hell. This book will truly make you think. It is meant to demonstrate how religion can control and affect our lives in ways that are quite contrary to our own moral fiber, modern logical reasoning and ethical conscience.

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    These are the most important upanisads, the classical basic documents that have been accepted as authoritative by practically all Indian religious and philosophic traditions.These remarkable mystical and philosophical treatises have not only created the later wisdom of India, they have also played an important part in Western thought. While one many be doubtful of their claimed influence upon the Neoplatonists and the medieval Christian mystics, they still have greatly influenced later developments in Western philosophy, from the time of Schlegel, Hegel, Schopenhauer, and Schelling. Probably written by various authors over several centuries before 500 B.C., they exhibit a remarkable uniformity of purpose: they strive — through parable, proverb, simile, and metaphor, and through a method similar to Socratic dialogue — to arrive at truth without erecting a formal system.Although there have been other translations of the upanisads, this edition of Max Müller has long enjoyed the reputation of being the most scholarly. Not only does the translation contain the mature reflections of the greatest Indologist and Sanskritologist of the nineteenth century (who was also a profound philosopher in his own right), it also contains his long introductions of more than 250 pages, discussing the position of the upanisads and their value for the modern world.These profound writings are necessary reading for all Indologists, philosophers, and historians of religion. They are also most valuable experiences for the modern reader who is interested in learning about a great field of thought with deep mystical and existential implications.