Scarborough the novel employs a multitude of voices to tell the story of a tight-knit neighborhood under fire: among them, Victor, a black artist harassed by the police; Winsum, a West Indian restaurant owner struggling to keep it together; and Hina, a Muslim school worker who witnesses first-hand the impact of poverty on education.And then there are the three kids who work to rise above a system that consistently fails them: Bing, a gay Filipino boy who lives under the shadow of his father's mental illness; Sylvie, Bing's best friend, a Native girl whose family struggles to find a permanent home to live in; and Laura, whose history of neglect by her mother is destined to repeat itself with her father.Scarborough offers a raw yet empathetic glimpse into a troubled community that locates its dignity in unexpected places: a neighborhood that refuses to be undone.Catherine Hernandez is a queer theatre practitioner and writer who has lived in Scarborough off and on for most of her life. Her plays Singkil and Kilt Pins were published by Playwrights Canada Press, and her children's book M is for Mustache: A Pride ABC Book was published by Flamingo Rampant. She is the Artistic Director of Sulong Theatre for women of color.

    Often misunderstood, she trusts few as she grows up on the family’s manicured Long Island estate. Just twenty-nine miles away, on lower Manhattan’s dirty, crowded streets, Hope Lee’s world is one of poverty and desperation. The scrappy child of hard-working Irish and Chinese immigrants has learned to fend for herself, until a terrible disaster thrusts her into a strange, new world of privilege.When she meets Faith, Hope has faced enough loss to last a lifetime, and, like Faith, she has built an emotional wall to survive. Compelled by the tragic bonds of very different childhoods, they soon forge a strong alliance. But when Faith’s father chooses Hope as his protégé, and, worse yet, both Faith and Hope fall in love with the same man, resentment and betrayal threaten their bond. Caught in the tumult of World War I, Wall Street, union fights, and changing women’s roles, these two extraordinary women find that true fortune can’t be bought or sold.

    The levels of inequality in the world today are on a scale that have not been seen in our lifetimes, yet the disparity between rich and poor has ramifications that extend far beyond mere financial means. In The Broken Ladder psychologist Keith Payne examines how inequality divides us not just economically; it also has profound consequences for how we think, how we respond to stress, how our immune systems function, and even how we view moral concepts such as justice and fairness.Research in psychology, neuroscience, and behavioral economics has not only revealed important new insights into how inequality changes people in predictable ways but also provided a corrective to the flawed view of poverty as being the result of individual character failings. Among modern developed societies, inequality is not primarily a matter of the actual amount of money people have. It is, rather, people's sense of where they stand in relation to others. Feeling poor matters--not just being poor. Regardless of their average incomes, countries or states with greater levels of income inequality have much higher rates of all the social maladies we associate with poverty, including lower than average life expectancies, serious health problems, mental illness, and crime.The Broken Ladder explores such issues as why women in poor societies often have more children, and why they have them at a younger age; why there is little trust among the working class in the prudence of investing for the future; why people's perception of their social status affects their political beliefs and leads to greater political divisions; how poverty raises stress levels as effectively as actual physical threats; how inequality in the workplace affects performance; and why unequal societies tend to become more religious. Understanding how inequality shapes our world can help us better understand what drives ideological divides, why high inequality makes the middle class feel left behind, and how to disconnect from the endless treadmill of social comparison.

    Born in the backseat of a moving car, Carmel Fishkill was unceremoniously pushed into a world that refuses to offer her security, stability, love. At age thirteen, she begins to fight back. Carmel Fishkill becomes Fishkill Carmel, who deflects her tormenters with a strong left hook and conceals her secrets from teachers and social workers. But Fishkill’s fierce defenses falter when she meets eccentric optimist Duck-Duck Farina, and soon they, along with Duck-Duck’s mother, Molly, form a tentative family, even as Fishkill struggles to understand her place in it. This fragile new beginning is threatened by the reappearance of Fishkill’s unstable mother — and by unfathomable tragedy. Poet Ruth Lehrer’s young adult debut is a stunning, revelatory look at what defines and sustains “family.” And, just as it does for Fishkill, meeting Duck-Duck Farina and her mother will leave readers forever changed.

    Work is. Leila Janah, social entrepreneur and founder ofSamasource, is shaping the future of business: give work and access to income,and empower the world's most destitute citizens with the resources to change theirlives forever.When asked if they'd rather receive aid or work, the world's poorest peoplechoose work every time. According to Leila Janah, giving dignified, steady,fair-wage work is the most effective way to eradicate poverty. Samasource, anonprofit she founded with the express purpose of outsourcing work from thetech industry to the bottom billions, has provided over $10 million in directincome to tens of thousands of people the world had written off, changing thetrajectory of their lives for the better. Janah and her team go into the world'spoorest communities--from the refugee camps of Kenya to rural Arkansas to theblighted neighborhoods of California--and train people to do digital work fromcompanies like Google, Walmart, and Microsoft.Picking up where Dambisa Moyo's Dead Aid leaves off, Give Work debunkstraditional and cutting edge aid models and literature--and then, critically, offerssolutions. Based on Janah's firsthand experience, from a school for the blind inGhana to the World Bank, she has tested various Give Work business models in allcorners of the world, offering a blueprint to change it for good. AHarvard-educated former management consultant, Janah shares herentrepreneurial journey as well as the poignant stories of thousands who havebenefited from Samasource's work.We can end extreme poverty. And in Give Work, Leila Janah shows readers thatthe best way is to give people economic agency through work. Give work and yougive the poorest people on the planet a chance at happiness. Give work, and yougive people the freedom to choose how to develop their own communities. Givework, and you create infinite possibilities.

    She examines barriers to education in depth—early child marriage and childbearing, slavery, sexual trafficking, gender discrimination, and poverty—and shows how removing these barriers means not only a better life for girls, but safer, healthier, and more prosperous communities.

    It reveals one of our deepest and most painful conditions—not having a sense of belonging. However, Alan Graham, founder of Mobile Loaves & Fishes and Community First! Village, is improving the quality of life for a large quantity of people through sharing his personal story of becoming more human through humanizing others. Graham believes the more we can give people dignity, the power of choice, and genuine community, the better we’ll be able to offer solutions that will have impact on the world at large. And while his missionary work is focused on giving a home to the physically homeless, he also wants to transform the lives of every living person by shifting the paradigm in understanding what it means to be “home.” In Welcome Homeless, Graham delves deep into what it means to be connected to God, the earth, and each other. In doing so, he shows us the home we’ve all longed for but never had.Welcome Homeless is about becoming fully human by being fully present. It is about finally connecting with the disconnected and finding our identity through knowing the true identity of others. Graham wants to engrain the human story in you so deeply that you start being who you were made to be—that you start finally being like the image from which you were made and start empathizing instead of sympathizing with the people around you. Similar to how we can become 100 percent fully human by mimicking the ultimate image, we can shape a better world by mimicking the picture of the new heaven and the new earth—a picture that has reality at the heart of it but is beyond our imagination. Alan Graham also shares his personal story, the stories of the homeless, and the stories of those whose worldviews have been shifted by the homeless. Because of his raw, humorous, and honest voice, he achieves a rare and profound universality. Houses become homes once they embody the stories of the people who have made these spaces into places of significance, meaning, and memory. Home is fundamentally a place of connection and of relationships that are life-giving and foundational. Graham invites you to make everyone feel truly at home by finally inviting those living on the fringes of society into your heart.This is why Welcome Homeless is about doing, not saying. It is about taking the ultimate and forward-thinking vision of a new heaven and new earth and literally breaking the soil so that new earth can exist here today. It is about realizing that homelessness is not fundamentally a consequence of moral and spiritual inadequacies; but rather it is often the logical and economical outcome for a large part of our population.So, what does your vision of humanity and love look like? Whatever the vision, it should look like community. People should feel more alive after they meet you. When your consciousness changes from one of self-absorption to a consciousness aware of its human desire for connection, compassion, kindness, and beauty, you will start seeing things differently—and others will start seeing you made anew as well because the absolute greatest self-help occurs when you help others

    Wake up, everybody! It’s time to go to school. It’s time for the old man to get up, too. The night was icy and he’s hungry. His name? He no longer knows…This is the story of a person with no job, no family, no home—a nobody, who can’t even remember his name. But his day changes when he is noticed by a child.Drawn in soft, watercolour pencil, this is an important story for our times. This gentle, compelling book will appeal to children’s sense of justice and to every reader’s compassion.

    These invisible casualties of the Great Recession have taken to the road by the tens of thousands in RVs and modified vans, forming a growing community of nomads.Nomadland tells a revelatory tale of the dark underbelly of the American economy—one which foreshadows the precarious future that may await many more of us. At the same time, it celebrates the exceptional resilience and creativity of these Americans who have given up ordinary rootedness to survive, but have not given up hope.

    Over the course of a year, the boy is witness to all that she endures. Ultimately, in a gesture of compassion, the boy acknowledges her in an exchange in which he sees her and she experiences being seen. This book opens the door for kids and parents to begin a conversation about homelessness. In a "Note for Parents, Educators, and Neighbors," there are discussion questions and additional resources about helping the homeless.

    He slept outside, on park benches, in stairwells, under bushes. Michael Gaulden lived in shelter after shelter across the United States. With his father incarcerated and mother disabled, he stayed homeless for ten years. From the age of seven to seventeen, Michael, with his mother and sister, journeyed along his own underground railroad, desperately searching for a way to free his family from the sewers of society. Michael learned death was a big part of youth homelessness. Education was not. To survive, he had to become something more. Caught in between two worlds– his dreams vs. his reality– violence, gangsters, hunger, poverty, and sorrow marked his daily life. Michael vowed to change his fate through getting his high school diploma. He never hoped to dream that not only would he graduate from high school but also from a prestigious California university. This is the true story of a homeless boy, marked for prison or worse, who fought against tremendous odds and persevered to achieve academic and professional success.

    Edie, a rising star in the ATS, finds herself relegated to the factory floor on her return from the war. Her work mates are unforgiving at Edie's attempt to raise herself up and she is soon ostracised. After journeying across the world to Australia to marry her husband, Clara is betrayed and returns penniless, homeless and trying to raise a child in the face of prejudice. Lou, a war widow, has lost more than most in the war. Her daughter and parents are dead, killed in a bomb blast on an air raid shelter. By day, she works at the factory, by night she roams the bombsites half mad with grief. These women will forge a bond that will ultimately allow each of them to overcome crippling grief, harsh prejudice and post-war deprivation to find hope in a better tomorrow for themselves and their children.

    She had to hide to survive.

    Rin, a schoolgirl living alone, is busy every day running her restaurant, even over New Year's. While her cooking is still terrible, she has now gotten regular customers and continues to grow with the help of those around her... This is a four panel comic of 162 full color pages about Rin's daily life. Overview 2015 Made into an e-book for Kindle in Japan 2016 Due to the exceptional reception it received on Kindle, Takarajimasha, a Japanese publishing company, made it into a paper-based comic book → http://amzn.asia/ao7fGd9 2017 Made into an anime by the Japanese anime company SIGNAL.MD in the form of a "vertical anime" that is easy to watch on a smartphone. Promotional video → https://www.youtube.com/watch?v=j2OUt... Note: This comic was created as an e-book that can be read easily on a smartphone or dedicated e-reader.

    But when her beautiful world is shattered, she finds that in the city's dark places there are a thousand ways to fall, each more deadly than any crevasse. In a world of strangers, does she dare trust Snow, whose ballet dreams are haunted by a past she's still running from? And is the sparkling fox friend or foe?After a fresh start in the Scottish Highlands turns bad, Makena flees to the mountains. But will they betray her or be the making of her?

    Even worse, due to a common shelter policy, her dad must live in a men's shelter, separated from her and her mom. Despite these circumstances, the family still finds time to be together. They meet at the park to play hide-and-seek, slide on slides, and pet puppies. While the young girl wishes for better days when her family is together again under a roof of their very own, she continues to remind herself that they're still a family even in times of separation.

    Told through fifteen patient vignettes and drawn from the author's decades of experience on the front lines, this revealing memoir illuminates the impact of poverty on the delivery of health services and the ways in which people adapt and survive (or don't survive) in conditions of abuse and deprivation. Kullberg's stories show the direct and sometimes devastating effects of poverty on personal health, poignantly demonstrating that medicine is as much a social enterprise, as a scientific one. This book is a siren song for anyone in an urban area interested in the limits and possibilities of medicine within a context of social inequality and it draws the reader into the big tragedies, small tragedies, and every day mishaps of medicine when ministering to the destitute.

    Darren McGarvey, aka 'Loki' gives voice to their feelings and concerns, and the anger that is spilling over. Anger he says we will have to get used to, unless things change. He invites you to come on a Safari of sorts. A Poverty Safari. But not the sort where the indigenous species is surveyed from a safe distance for a time, before the window on the community closes and everyone gradually forgets about it.

    It's also her refuge from the crushing responsibility of caring for her wild younger brothers and PTSD-stricken stepfather. But when a fracking company rolls into town, Fern realizes that her special grove could be ripped away, and no one else seems to care.Her stepfather thinks a job with the frackers could help pull the family out of poverty. Her wealthy grandfather--who wants to take custody of Fern and her brothers--likes the business it brings to his manufacturing company. Facing adversity from all sides, can one young girl make a difference in the fate of her family and their way of life?

    However, the culture of many churches fails to attract those they are helping to the very faith that motivates this compassion. Even when people from poorer or working class backgrounds start on a journey of faith, many churches struggle to create an inclusive environment where they can feel welcomed and at home. With biblical insight and practical examples A Church for the Poor, by Martin Charlesworth and Natalie Williams, presents a vision of the church as a place where people from all sections of society can find a home and play a part. It is a call to rethink our traditions and transform the church to reach the poor in Britain today.

    The pandemic ravaged families, leaving thousands of children as orphans. But in the tenement apartments of New York City's Lower East Side, one young girl is determined to keep her family safe. While her mother is sick with consumption, nine-year-old Loretta (Rettie) Stanowski does all the cleaning, washing, shopping, and cooking for her family. To earn money, she washes rags for the rag picker and cleans the halls and stairways of their apartment building. But Rettie knows the best way to get even more money is to participate in the Ragamuffin Parade that marches down Broadway Avenue on Thanksgiving morning. With the influenza outbreak, quarantines are ordered and large gatherings are banned. Will the parade be cancelled?

    Who are the new poor? And what can we do about it? Today 13 million people are living in poverty in the UK. According to a 2017 report, 1 in 5 children live below the poverty line. The new poor, however, are an even larger group than these official figures suggest. They are more often than not in work, living precariously and betrayed by austerity policies that make affordable good quality housing, good health and secure employment increasingly unimaginable. In The New Poverty investigative journalist Stephen Armstrong travels across Britain to tell the stories of those who are most vulnerable. It is the story of an unreported Britain, abandoned by politicians and betrayed by the retreat of the welfare state. As benefit cuts continue and in-work poverty soars, he asks what long-term impact this will have on post-Brexit Britain and--on the seventy-fifth anniversary of the 1942 Beveridge report--what we can do to stop the destruction of our welfare state.

    Now imagine you're a child trying to make sense of it all! What does this news mean? How does it affect me? That's where Children in Our World can help. This beautifully illustrated non-fiction series takes a timely look at today's biggest issues and sensitively explains the crises that dominate the news in an appropriate way for young children. Each book uses relatable comparisons, carefully researched text, and striking illustrations to help kids understand the many difficulties that children just like them face in the world today. Poverty and Hunger discusses the questions "What is poverty and hunger? How do they affect people in countries all over the world?" It helps children begin to understand the way others struggle with these issues and learn about ways they can help. Where issues are not appropriate to describe in words, award-winning illustrator Hanane Kai uses a deft hand to create powerful illustrations that help children visualize the people impacted by poverty, hunger, war, racism, and more. All of the images are sensitively rendered and perfectly suited for younger children. These books are an excellent cross-curricular resource--use them to explore these important issues and tie them into discussions about food, wealth, compassion, empathy, and current affairs. (Ages 6--10)

    Kennedy Book & Journalism AwardsFinalist for the American Bar Association's 2018 Silver Gavel Book AwardNamed one of the "10 books to read after you've read Evicted" by the Milwaukee Journal Sentinel"A powerful investigation into the ways the United States has addressed poverty. . . . Lucid and troubling."--Matthew Desmond, author of Evicted, in The Chronicle of Higher EducationA nationally known expert on poverty shows how not having money has been criminalized and shines a light on lawyers, activists, and policy makers working for a more humane approachIn addition to exposing racially biased policing, the Justice Department's Ferguson Report exposed to the world a system of fines and fees levied for minor crimes in Ferguson, Missouri, that, when they proved too expensive for Ferguson's largely poor, African American population, resulted in jail sentences for thousands of people.As former staffer to Robert F. Kennedy and current Georgetown law professor Peter Edelman explains in Not a Crime to Be Poor, Ferguson is everywhere in America today. Through money bail systems, fees and fines, strictly enforced laws and regulations against behavior including trespassing and public urination that largely affect the homeless, and the substitution of prisons and jails for the mental hospitals that have traditionally served the impoverished, in one of the richest countries on Earth we have effectively made it a crime to be poor.Edelman, who famously resigned from the administration of Bill Clinton over welfare "reform," connects the dots between these policies and others including school discipline in poor communities, child support policies affecting the poor, public housing ordinances, addiction treatment, and the specter of public benefits fraud to paint a picture of a mean-spirited, retributive system that seals whole communities into inescapable cycles of poverty.

    The book arises out of McBride's extensive experience teaching theology in a women's prison while participating in a residential Christian activist and worshipping community. Arguing that disciples must take responsibility for the social evils that bar "beloved community," Martin Luther King's term for a just social order, the promised kingdom of God, McBride calls for a dual commitment to the works of mercy and the struggle for justice.This work seeks to form readers into an understanding of the social and political character of the good news proclaimed in the Gospels. Organically connecting liturgy with activism and theological reflection, McBride argues that discipleship requires that privileged Christians place their bodies in spaces of social struggle and distress to reduce the distance between themselves and those who suffer injustice, and stand in solidarity with those whom society deems guilty, despises, and rejectswhich makes discipleship radical as Christians take seriously the Jesus of the Gospels.

    The U.S. Constitution is supposed to bestow rights equally. Yet the poor are subject to invasions of privacy that can be perceived as gross demonstrations of governmental power without limits. Courts have routinely upheld the constitutionality of privacy invasions on the poor, and legal scholars typically understand marginalized populations to have "weak versions" of the privacy rights everyone else enjoys. Khiara M. Bridges investigates poor mothers' experiences with the state-both when they receive public assistance and when they do not. Presenting a holistic view of just how the state intervenes in all facets of poor mothers' privacy, Bridges shows how the Constitution has not been interpreted to bestow these women with family, informational, and reproductive privacy rights. Bridges seeks to turn popular thinking on its head: Poor mothers' lack of privacy is not a function of their reliance on government assistance-rather it is a function of their not bearing any privacy rights in the first place. Until we disrupt the cultural narratives that equate poverty with immorality, poor mothers will continue to be denied this right.

    As they grew up between the wars, they dreamed of escaping their violent father and the crime-ridden slums of Waterloo. Peggy was a studious girl so appalled by conditions in the factories that she became a Communist. Beautiful Kathleen married an abusive man and later - during the Second World War - fell in love with a GI. Feisty Eva became a thief as a child so she could help their mother put food on the table - and never lost her rebellious streak, or her desire to protect her family by whatever means necessary. As the years pass the sisters all lived close together, sharing each other's lives, supporting each other through hard times. Keeping My Sisters' Secrets is a rich, moving story of three sisters fighting to survive through decades of social upheaval, their love for each other the one constant in a changing world.

    When Pierce and Darlene meet in her father’s tailor shop, their lives are on very different paths. But neither can forget the other. Also includes the bonus story, Little Shoes and Mistletoe by Sally Laiity, in which two orphans restore a woman’s capacity to love.

    This memoir will inspire church leaders and laity alike, and it will appeal to those with a passion to living a life with a mission.In November 1959, Ethnic tensions in the East African Nation of Rwanda ignited what would become the first wave of deadly organized massacres against the Tutsi in Rwanda and a precursor to the horrific Genocide of 1994 in which a million or more Rwandans were killed in a hundred days. But on that day in 1959, a five-year-old boy named Laurent Mbanda knew only three things: first, that the air was filled with smoke; second, that his father was missing; and third, that his frightened mother was telling him they had to run and hide. Soon, Mbanda would become one of tens of thousands of Rwandan children literally running for their lives, one of the many children who would grow up in refugee camps amid dire poverty and hunger.From one refugee camp to another in Burundi, Mbanda and his family faced deprivation and near-constant discrimination because of their refugee status. Despite bitter hardships and setbacks, Mbanda never lost his faith.

    Armed with an MBA from India, Singh can get only a minimum-wage job in an electronics store. Every day he confronts unfamiliar American mores, from strange idioms to deeply entrenched racism.   Telling stories through the unique lens of an initially credulous outsider who is “fresh off the plane,” Singh learns about the struggles of his colleagues: Ron, a middle-aged African-American man trying to keep his life intact despite health concerns; Jackie, a young African-American woman diligently attending school after work; and Cindy, whose matter-of-fact attitude helps Deepak adapt to his job and his new life.   How May I Help You? is an incisive take on life in the United States and a reminder that the stories of low-wage employees can bring candor and humanity to debates about work, race, and immigration.

    After being raised by his aunts, mother, and grandmother and having a daughter himself, he felt that he needed to make a difference.In 2002, Abdul started a soccer team for girls called Girls Soccer in Kibera (GSK), with the hope of fostering a supportive community and providing emotional and mental support for the young women in the town. The soccer program was a success, but the looming dangers of slum life persisted, and the young women continued to fall victim to the worst kinds of human atrocities. Indeed, it was the unyielding injustice of these conditions that led Abdul to the conclusion that soccer alone was not enough to create the necessary systemic change.In 2006, after much work, the Kibera Girls Soccer Academy (KGSA) was established with their first class of 11 girls and 2 volunteer teachers. Today, KGSA is composed of 20 full-time staff, provides a host of artistic and athletic programs for more than 130 students annually, and continues to expand. By providing academics inside and outside of the classroom along with artistic and athletic opportunities, KGSA inspires the young women of Kibera to become advocates for change within their own communities and for Kenya as a whole.Play Like a Girl tells the KGSA story through Abdul's voice and vision and the stories of key staff and students. It is written by Ellie Roscher who spent 2 summers doing research at KGSA and several years writing this book.

    But almost fifty years later, residential segregation remains virtually unchanged in many metropolitan areas, particularly where large groups of racial and ethnic minorities live. Why does segregation persist at such high rates and what makes it so difficult to combat? In Cycle of Segregation, sociologists Maria Krysan and Kyle Crowder examine how everyday social processes shape residential stratification. Past neighborhood experiences, social networks, and daily activities all affect the mobility patterns of different racial groups in ways that have cemented segregation as a self-perpetuating cycle in the twenty-first century.Through original analyses of national-level surveys and in-depth interviews with residents of Chicago, Krysan and Crowder find that residential stratification is reinforced through the biases and blind spots that individuals exhibit in their searches for housing. People rely heavily on information from friends, family, and coworkers when choosing where to live. Because these social networks tend to be racially homogenous, people are likely to receive information primarily from members of their own racial group and move to neighborhoods that are also dominated by their group. Similarly, home-seekers who report wanting to stay close to family members can end up in segregated destinations because their relatives live in those neighborhoods. The authors suggest that even absent of family ties, people gravitate toward neighborhoods that are familiar to them through their past experiences, including where they have previously lived and where they work, shop, and spend time. Because historical segregation has shaped so many of these experiences, even these seemingly race-neutral decisions help reinforce the cycle of residential stratification. As a result, segregation has declined much more slowly than many socialscientists have expected.To overcome this cycle, Krysan and Crowder advocate multilevel policy solutions that pair inclusionary zoning and affordable housing with education and public relations campaigns that emphasize neighborhood diversity and high-opportunity areas. They argue that together, such programs can expand the number of destinations available to low-income residents and help offset the negative images many people hold about certain neighborhoods or help introduce them to places they had never considered. Cycle of Segregation demonstrates why a nuanced understanding of everyday social processes is critical for interrupting entrenched patterns of residential segregation.

    Focusing on Bucharest, Romania, where the 2008 financial crisis compounded the failures of the postsocialist state to deliver on the promises of liberalism, O'Neill shows how the city's homeless are unable to fully participate in a society that is increasingly organized around practices of consumption. Without a job to work, a home to make, or money to spend, the homeless—who include pensioners abandoned by their families and the state—struggle daily with the slow deterioration of their lives. O'Neill moves between homeless shelters and squatter camps, black labor markets and transit stations, detailing the lives of men and women who manage boredom by seeking stimulation, from conversation and coffee to sex in public restrooms or going to the mall or IKEA. Showing how boredom correlates with the downward mobility of Bucharest's homeless, O'Neill theorizes boredom as an enduring affect of globalization in order to provide a foundation from which to rethink the politics of alienation and displacement.

    Through extensive ethnographic fieldwork in Mumbai's settlements, Anand found that Mumbai's water flows, not through a static collection of pipes and valves, but through a dynamic infrastructure built on the relations between residents, plumbers, politicians, engineers, and the 3,000 miles of pipe that bind them. In addition to distributing water, the public water network often reinforces social identities and the exclusion of marginalized groups, as only those actively recognized by city agencies receive legitimate water services. This form of recognition—what Anand calls "hydraulic citizenship"—is incremental, intermittent, and reversible. It provides residents an important access point through which they can make demands on the state for other public services such as sanitation and education. Tying the ways Mumbai's poorer residents are seen by the state to their historic, political, and material relations with water pipes, the book highlights the critical role infrastructures play in consolidating civic and social belonging in the city.

    Through decades-long research conducted on the ground, living in villages and studying slum communities, he reveals the heartbreaking and eye-opening details of missed opportunities and immense, but untapped, talent which, if honed, can have a significant impact on both growth and equity. From presenting possible solutions to the problems of neediness and inequity to mulling over ways of fixing inequalities of opportunity, The Broken Ladder is a comprehensive account of India’s development strategies. A masterly work grounded in decades of methodical research combined with unusual personal commitment and experience . . . reminiscent of Naipaul’s India: A Million Mutinies Now.— Rakesh Mohan This is not an ordinary book, another one celebrating India’s emergence on the global scene or lamenting about its uneven growth story. This is a serious engagement with some of the most compelling questions confronting the ordinary Indian living in its diverse social and demographic locations. Based on a close observation of ground realities, a “worm's eye view” of someone who besides being an academic of considerable repute has also had the experience of administration and recognizes the critical significance of state policy, the book provides a perspective and a guide to what needs to be done to take a billion plus Indians ahead.— Surinder S. Jodhka

    He is emblematic of the children that the renowned pediatrician and children's advocate Irwin Redlener has met over the course of his long and colorful career. Inadequate education, barriers to health care, and crushing poverty make it overwhelmingly difficult for many children to realize their dreams. In this memoir, Redlener draws on poignant personal experiences to investigate the nation's healthcare safety net and special programs that are designed to protect and nurture our most vulnerable kids, but that too often fail to do so.The book follows Redlener's winding career, from his work as a pediatrician in the Arkansas delta, to treating child abuse in a Miami hospital, to helping children in the aftermath of 9/11 and Hurricane Katrina. The reader accompanies him to the board of USA for Africa, to cofounding the Children's Health Fund with Paul Simon, as he persuades Joan Baez to play a benefit concert for his clinic in rural Arkansas, and to dinner with Fidel Castro. But what has motivated him most powerfully are the children who struggle with terrible adversities yet dream of becoming paleontologists, artists, and marine biologists. These stories are his springboard for discussing larger policy issues that hinder us from effectively eradicating childhood poverty and overcoming barriers to accessible health care. Persistent deprivation and the avoidable problems that accompany poverty ensnare millions of children, with rippling effects that harm the health, prosperity, and creativity of the adults they become. Redlener argues that we must drastically change our approach to meeting the needs of children--for their sake and to ensure America's resiliency and influence in an increasingly complex and challenging world.

    These campaigns helped expand the nation's penal system, discredit welfare programs, and cast blame for the era's social upheaval on racialized deviants that the state was not accountable to serve or represent. Getting Tough sheds light on how this unprecedented growth of the penal system and the evisceration of the nation's welfare programs developed hand in hand. Julilly Kohler-Hausmann shows that these historical events were animated by struggles over how to interpret and respond to the inequality and disorder that crested during this period.When social movements and the slowing economy destabilized the U.S. welfare state, politicians reacted by repudiating the commitment to individual rehabilitation that had governed penal and social programs for decades. In its place, they championed strategies of punishment, surveillance, and containment. The architects of these tough strategies insisted they were necessary, given the failure of liberal social programs and the supposed pathological culture within poor African American and Latino communities. Kohler-Hausmann rejects this explanation and describes how the spectacle of enacting punitive policies convinced many Americans that social investment was counterproductive and the underclass could be managed only through coercion and force.Getting Tough illuminates this narrative through three legislative cases: New York's adoption of the 1973 Rockefeller drug laws, Illinois's and California's attempts to reform welfare through criminalization and work mandates, and California's passing of a 1976 sentencing law that abandoned rehabilitation as an aim of incarceration. Spanning diverse institutions and weaving together the perspectives of opponents, supporters, and targets of punitive policies, Getting Tough offers new interpretations of dramatic transformations in the modern American state.

    This book is one of the first to analyze the operation of this auction and trace the lives of slaves before, during, and after their sale. Immersing herself in the personal papers of the Butlers, accounts from journalists that witnessed the auction, genealogical records, and oral histories, Anne C. Bailey weaves together a narrative that brings the auction to life. Demonstrating the resilience of African American families, she includes interviews from the living descendants of slaves sold on the auction block, showing how the memories of slavery have shaped people's lives today. Using the auction as the focal point, The Weeping Time is a compelling and nuanced narrative of one of the most pivotal eras in American history, and how its legacy persists today.

    Pippa stopped speaking, Jack started picking fights, and their father's struggling business began to fail. Now, with school starting again, Pippa doesn't know how she'll manage a class presentation on Spartan warriors when she can't even find the words to tell her father that she wishes he were home more. And Jack is struggling to understand his feelings for the mysterious girl next door.But when Jack and Pippa realize that their dad is getting so desperate for cash to keep the family afloat that he might be going to extreme -- and illegal -- lengths to make ends meet, they are faced with the biggest decision of their lives. How far are they willing to go to keep their family together?Stealing Our Way Home is a poignant, deeply affecting novel about falling apart, finding your voice, and the power of letting go.

    Serious social inequalities persist. For example, the 14 richest Americans earned enough money from their investments in 2015 to hire two million preschool teachers (while the USA ranks low among developed countries in preschool enrollment). Following the Great Recession, the richest one percent took 116 percent of the new income gains, a statistic caused by so many middle-class Americans moving backward, many losing investments in property and experiencing interruptions in work. Author Paul Buchheit looks hopefully to solutions in a book that vividly portrays the rapidly changing inequality of American society. More Americans have become "disposable" as middle-class jobs have disappeared at an alarming rate. Buchheit presents innovative proposals that could quickly begin to reverse these trends, including a guaranteed basic income drawn from new revenues, such as a Financial Speculation Tax and a Carbon Tax. Discussing the challenges and obstacles to such measures, he finds optimism in past successes in American history. Ideal for classroom assignment, the book uniquely pairs historical events with current, real-life struggles faced by citizens, pointing to measures that can improve personal and social well-being and trust in government.