Nikkel, president, Prison Fellowship International"The story of Lupton's ministry is one of the most inspiring in America. Those of us who are trying to accomplish something of value in urban settings look to him and his co-workers as models." —Tony Campolo, author of Stories That Feed Your SoulUrban ministry activist Robert Lupton moved into a high crime area of Atlanta intending to bring Christ’s message into the ghetto—but his humbling discovery of a spiritual life already flowering in the city’s urban soil forces the minister to reexamine the deepest parts of his own soul, confronting his own patronizing, materialistic attitudes and the biases he himself held against the urban poor.

    Pastor Keller demonstrates that the biblical viewpoint is far more sophisticated than either extreme. He sets forth scriptural principles for mercy ministries, suggests practical steps to begin and persevere in active caring, and deals perceptively with thorny issues. Balanced and informative! Includes discussion questions.

    For this breathtaking picture book the fourteen declarations that are most relevant to children's everyday lives have been retold by Caroline Castle in a simple, evocative text, each one interpreted in a stunning double-page illustration by a different artist from around the world. These well-known contributors include two Americans, both major award-winners: Jerry Pinkney and Rachel Isadora.UNICEF has declared that the UN Convention on the Rights of the Child stands alone as the single most comprehensive instrument of human rights law. However, not nearly enough people know of this important document's existence, and the new Millennium has presented the opportunity to draw attention to these rights.

    This new paperback version will make the classic work available for general readers, bookstores, and classrooms. Wayne Flynt addresses the life experiences of poor whites through their occupations, society, and culture. He explores their family structure, music, religion, folklore, crafts, and politics and describes their attempts to resolve their own problems through labor unions and political movements. He reveals that many of our stereotypes about poor whites are wildly exaggerated; few were derelicts or "white trash." Even though racism, emotionalism, and a penchant for violence were possible among poor whites, most bore their troubles with dignity and self-respect - working hard to eventually lift themselves out of poverty. The phrase "poor but proud" aptly describes many white Alabamians who settled the state and persisted through time. During the antebellum years, poor whites developed a distinctive culture on the periphery of the cotton belt. As herdsmen, subsistence farmers, mill workers, and miners, they flourished in a society more renowned for its two-class division of planters and slaves. The New Deal era and the advent of World War II broke the long downward spiral of poverty and afforded new opportunities for upward mobility.