Michael Morales examines the key elements of three major redemption movements in Scripture: the exodus out of Egypt, the second exodus foretold by the prophets, and the new exodus accomplished by Jesus Christ. We discover how the blood of a Passover lamb helps us grasp the significance of Jesus' death on the cross, how the Lord's defeat of Pharaoh foreshadowed Jesus' victory over Satan, how Israel's exodus out of Egypt unfolds the meaning of the resurrection, and much more.The second volume in the ESBT series, Exodus Old and New reveals how Old Testament stories of salvation provide insight into the accomplishments of Jesus and the unity of God's purposes across history.Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or essential themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemption history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.

    We feel isolated, confused, and alone. Everyone experiences suffering--even the biblical writers express similar feelings in the Psalms. Through brief meditations on Psalms 88 and 89, J. Ligon Duncan points to hope in the midst of the pain of feeling abandoned by God. These examples of crying out to God show readers how to respond to their own suffering, and assure them of our heavenly Father's mercy that sustains trust even in the darkest of circumstances. With clarity, empathy, and compassion, Duncan points us to the powerful hope found in these psalms that ultimately point us to Christ's promise to never leave us alone.

    Women on both sides of the Nile exhibited a subversive strength resisting Pharaoh and leading an entire people to freedom. Defiant explores how the Exodus women summoned their courage, harnessed their intelligence, and gathered their resources to enact justice in many small ways and overturned an empire. Women find themselves in similar circumstances today. The Women’s March stirred the conscience of a nation and prompted women to organize with and for their neighbors, it is worth reflecting on the resistance literature of Exodus and what it has to offer women. Defiant is about the deep work women do to create conditions for liberation in their church, community, and country. The women of Exodus defied Pharaoh, raised Moses, and plundered Egypt. We are invited to consider what the midwives, mothers of Moses, Miriam, Zipporah and her sisters demonstrate under the oppressive regime of Pharaoh and what it might unlock for us as we imagine our mandate under modern systems of injustice. Kelley Nikondeha presents a fresh paradigm for women, highlighting a biblical mandate to join the liberation work in our world. Women’s work involves more than tending to our own family and home. According to Exodus, it moves us beyond the domestic territory and into relationship with women across the river, confronting injustice and working to liberate our neighborhoods so all mothers and children are free. Nikondeha calls women to continue to be active agents in heralding liberation as we organize and march together for one another’s freedom.

    Richter cares about the Bible. She also cares about the environment. Using her expertise in ancient Israelite society and economy as well as in biblical theology, she walks readers through passages familiar and not-so-familiar, showing how significant environmental theology is in the Bible's witness. She then calls Christians to apply that message to today's environmental concerns. Richter is a master Bible scholar. Each chapter in this timely book draws out a biblical mandate about care for the land, for domestic and wild animals, for people at the margins, and more. She is also a master storyteller. Well informed on the most significant challenges to present-day environmental stewardship, Richter includes case studies connecting modern day examples and Scripture. Though current political values may tempt readers to separate or even polarize Christian faith and ecological concerns, Richter urges us to be driven by God's values instead.

    

    That went against her faith. Her own God asked her to walk away. That went against her calling.Until she is ordered by Pharaoh to kill newborn Hebrew males, Puah thought she had an easy profession. If she obeys, it means the deaths of untold innocents. If she doesn't, it means her death.As Pharaohs rise and fall, Puah’s people are forced into deeper oppression. Men are forced labor and women are sent to serve their Egyptian counterparts. Only Puah and her recently acquired guild are free. For now.Moses, one of the hidden babies who was adopted by the Princess, is being groomed to take over. When he denies his right to rule and mistakenly kills an Egyptian, he is forced to flee into the desert.Forty years later, he returns as the instrument of God.With her medical training and passion for helping pregnant women, Puah places herself in the heart of hell on earth as the intensity of plagues increases.After the last plague falls, she must make the decision to stay in Egypt or face the unknown wilderness. Puah’s heart has always been for the women of Egypt. How can she obey God to walk away from them in their greatest hour of need? She can only make the choice once and morning won’t wait.

    Into the room walks Augustine of Hippo, one of the most significant theologians in the history of the church. In what ways will his reading of Scripture and his doctrine of creation inform, deepen, and shape the conversation? Pastor and theologian Gavin Ortlund explores just such a scenario by retrieving Augustine's reading of Genesis 1-3 and considering how his premodern understanding of creation can help Christians today. Ortlund contends that while Augustine's hermeneutical approach and theological questions might differ from those of today, this church father's humility before Scripture and his theological conclusions can shed light on matters such as evolution, animal death, and the historical Adam and Eve. Have a seat. Join the conversation.

    His message remains a call to those who long to live in God’s realm of glory each day. The Vision offers 365 daily devotions and prayers to usher you into his presence. With Scripture from The Passion Translation®, this devotional will bring you face to face with the King of love and mercy every day of the year. Encounter the fiery, living breath of the Word and experience a revelation to awaken your heart. It was because of our rebellious deeds that he was pierced and because of our sins that he was crushed. He endured the punishment hat made us completely whole, and in his wounding we found our healing. Isaiah 53:5

    Forty years of wandering have brought the children of Israel to their Promised Land, now controlled by the peoples of Canaan. This remarkable story tells of Jewish spies and their unexpected saving. There is a call and a reason to answer. Through it all, the hand of God moves not only nations to war, but individuals to great risks and greater rewards.My name is Rahab. I am a woman of Canaan. I do not belong in the lineage of the greatest love story, and yet, I am here. Kings have come through me. My people would look in wonder or scorn. It matters not for they are no more. Rahabek is a strong name. I took it to myself and carried my head high. Now it has come down through the ages, the story of a whore who betrayed her people. But I do not think they were my people. The One who called from across the Jordan said I am His. He is mine. As such, His people have become my people. My haughty head I now bow low, for I am redeemed in love and joy.Listen to my story. Decide for yourself. It is no easy thing to fall into the hands of a fearful God without a willing heart.

    We don't clearly see how he relates to the rest of our experiences, desires, and habits. How can Jesus, the Bible, and Christianity become more than a compartmentalized part of our lives?Highly regarded New Testament scholar and popular teacher Jonathan Pennington argues that we need to recover the lost biblical image of Jesus as the one true philosopher who teaches us how to experience the fullness of our humanity in the kingdom of God. Jesus teaches us what is good, right, and beautiful and offers answers to life's big questions: what it means to be human, how to be happy, how to order our emotions, and how we should conduct our relationships.This book brings Jesus and Christianity into dialogue with the ancient philosophers who asked the same big questions about finding meaningful happiness. It helps us rediscover biblical Christianity as a whole-life philosophy, one that addresses our greatest human questions and helps us live meaningful and flourishing lives.

    Why? Because it usually involved telling a bunch of people that they were doing it wrong (which always goes over well). But when they did what God asked them to do … wow. This fresh take on the prophets will introduce you to our biblical role models in a way you might find startling, challenging, and probably not to your grandmother's liking. In this book, you will meet:Moses - eighty-year-old freedom fighterElijah - nuking the pagansDeborah - kicking butt and taking namesHosea - not family friendlySamuel - the only hope in a desperate hourAmos - sticking it to the manAnna and Simeon - God's tag teamJonah - mad as hell and running from GodAnd a dozen moreDig into their stories, missions, and messages, and learn how you can take the truth of Christ to the world. Today.

    By surveying the whole canon of Scripture, we can best discern what God has revealed about any particular issue. But doing so requires answering a number of important questions: - What type of biblical theology will we choose? - What overall story does the Bible tell? - How should we understand the relationship between the Old and New Testaments? - How does our topic fit within salvation history? - How do we apply the truths we discover?40 Questions About Biblical Theology provides resources to answer these key questions in order to guide readers in their own study and practice of biblical theology. Other vital topics the authors address include how to understand typology, key themes in biblical theology, and how Christians should relate to Old Testament promises.Ideal for courses on biblical theology, for pastors, and for anyone who teaches or interprets Scripture, 40 Questions on Biblical Theology will deepen your understanding and application of the whole counsel of God.

    For truth seekers in search of physical evidence relating to the history of the world and the origin of faith, archaeology provides a rich treasure trove pointing toward the answers they seek.   In How Archaeology Confirms the Bible, Dr. Titus M. Kennedy presents 101 objects from more than 50 museums, private collections, and archaeological sites, to offer strong and compelling evidence for the historical accuracy of Scripture. Follow along the chronology of the Bible from Genesis to Revelation, with artifacts from the Mesopotamian tablets that record creation to an inscription that mentions Pontius Pilate the governor. Examine inscriptions, coins, scarabs, tablets, papyri, stelae, reliefs, statues, altars, jewelry, weapons, tools, and pottery through vivid color photography. And learn how these artifacts not only demonstrate the historical reliability of the Bible but illuminate the ancient context for a more accurate understanding of God’s Word.

    Nineteenth-century Danish philosopher Søren Kierkegaard viewed the story as teaching suspension of ethics for the sake of faith, and subsequent Jewish thinkers developed this idea as a cornerstone of their religious worldview. Aaron Koller examines and critiques Kierkegaard’s perspective—and later incarnations of it—on textual, religious, and ethical grounds. He also explores the current of criticism of Abraham in Jewish thought, from ancient poems and midrashim to contemporary Israel narratives, as well as Jewish responses to the Akedah over the generations. Finally, bringing together these multiple strands of thought—along with modern knowledge of human sacrifice in the Phoenician world—Koller offers an original reading of the Akedah. The biblical God would like to want child sacrifice—because it is in fact a remarkable display of devotion—but more than that, he does not want child sacrifice because it would violate the child’s autonomy. Thus, the high point in the drama is not the binding of Isaac but the moment when Abraham is told to release him. The Torah does not allow child sacrifice, though by contrast, some of Israel’s neighbors viewed it as a religiously inspiring act. The binding of Isaac teaches us that an authentically religious act cannot be done through the harm of another human being.

    Compiled and edited by Louis Stulman, professor of religion at the University of Findlay, these essays carry a common theme of truth and hope. As Brueggemann writes in the preface, there is no doubt that the prophetic tradition regularly engages in truth-telling in order to expose social reality as a systemic act of falseness that contradicts the purposes of God. The prophetic tradition of Jeremiah, for instance, is preoccupied with truth-telling that exposes falseness. The prophet exposes the deceit of dominant culture.That same prophetic tradition (like many others) turns eventually to the work of hope-telling. Such hope does not doubt that the faithful God can create futures, a way out of no way. The sequence from truth to hope in the book of Jeremiah is characteristic of the prophetic books of the Old Testament. These several prophetic voices (that gave canonical shape to the prophetic books) knew that this sequence is definingly important. There can be no hope until truth is told. Our temptation, of course, is to do the work of hope without the prior work of truth.Readers will find this collection of essays to be theologically rooted in the concept of prophetic tradition as a means of truth-telling. Brueggemann explores that, without God, truth-telling is nothing more than harping, and hope-telling is only wishful thinking.

    With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say.Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text:The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate.Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument.Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text.Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage.Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages.Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today.The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

    Although the practice of reading Scripture has often become separated from its ecclesial context, theologian Derek Taylor argues that it rightly belongs to the disciplines of the community of faith. He finds a leading example of this approach in the theology of Dietrich Bonhoeffer, who regarded the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, including John Webster, Robert Jenson, and Stanley Hauerwas, Taylor contends that Bonhoeffer's approach to Scripture can engender the practices and habits of a faithful hermeneutical community. Today, as in Bonhoeffer's time, the church is called to take up and read.

    Why does war occupy so much space in the Bible? In this book, Jacob Wright offers a fresh and fascinating response to this question: War pervades the Bible not because ancient Israel was governed by religious factors (such as 'holy war') or because this people, along with its neighbors in the ancient Near East, was especially bellicose. The reason is rather that the Bible is fundamentally a project of constructing a new national identity for Israel, one that can both transcend deep divisions within the population and withstand military conquest by imperial armies. Drawing on the intriguing interdisciplinary research on war commemoration, Wright shows how biblical authors, like the architects of national identities from more recent times, constructed a new and influential notion of peoplehood in direct relation to memories of war, both real and imagined. This book is also available as Open Access on Cambridge Core.

    Both saw looming on the horizon the need for a Biblical Theology in which both Testaments were taken seriously as part of a single, comprehensive theological reflection. There was genuine excitement at the prospect of the methods of tradition-historical reading, already harnessed by von Rad toward a specifically theological goal, turning now to a Biblical Theology proper. Where did that project and the excitement go?With Convergences, Christopher Seitz returns to the period in question. In the later work of von Rad and Martin Noth, Seitz identifies the clear foreshadowing of what would become canonical interpretation reflected especially in the work of Brevard Childs. Seitz further reveals that the work of Beauchamp, largely unknown in the Anglophone world, would ultimately line up with Childs in a great many areas (typology, concern with the final form, appreciation for the history of biblical interpretation before the modern era). These scholars reached common shores by distinctive routes and via different interlocutors.Convergences displays such lines of connection and how they spill over from the academy into the interests of the church, including Roman Catholic understandings of the place of Scripture since the mid-twentieth century. Seitz studies the emergence of the lectionary conception, the ressourcement movement, and non-Catholic interest in the prior history of interpretation and figural reading. Convergences maintains that much of what was accomplished in a hopeful coalescence around the canonical form of Scripture remains relevant for biblical interpretation in our present period. Here, we find a form of catholicity that offers hope and promise for our day in spite of cultural, ecclesial, and academic distinctives.

    At the core of this concern is the nature of the good itself: what is right? We must attend to this ethical dilemma before we can begin to envision a life lived to the fullest.With Seeking What Is Right, Iain Provan invites us to consider how Scripture--the Old Testament in particular--can aid us in this quest. In rooting the definition of the good in God's special revelation, Provan moves beyond the constraints of family, tribe, culture, state, or nature. When we read ourselves into the story of Scripture, we learn a formative ethic that speaks directly to our humanity. Provan delves into Western Christian history to demonstrate the various ways this has been done: how our forebears identified with the narrative of God's people, Israel, and how they applied the Old Testament to their particular times and concerns. This serves as a foundation upon which modern Christians can assess their decisions as people who read the whole biblical story from the beginning in our time.Provan challenges us to grapple with ethical issues dominating our contemporary culture as a people in exile, a people formed by disciplines steeped in the patterns and teachings of Scripture. To come alongside ancient Israel in its own experiences of exile, to listen with Israel to the utterances of a holy God, is to approach a true picture of the good life that illuminates all facets of human existence. Provan helps us understand how we should and should not read Scripture in arriving at these conclusions, clarifying for the faithful Christian what the limits of the search for what is right look like.

    In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, andjudicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate?The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. He also brings us into thelived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores the royal use of religion for power, prestige, and control; the intimacy of family and household religion; priestly prerogatives and cultic status;prophetic challenges to injustice; and the pondering of theodicy by poetic sages.A volume that is encyclopedic in scope but accessible in tone, The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.

    

    (Rodas) helps readers understand what the Bible says about immigration, offering accessible, nuanced, and sympathetic guidance for the church.After two successful editions of Christians at the Border, and having talked and written about immigration over the past decade, Carroll has sharpened his focus and refined his argument to make sure we hear clearly what the Bible says about one of the most pressing issues of our day. He has reworked the biblical material, adding insights and broadening the frame of reference beyond the US. As Carroll explores the surprising amount of material in the Old and New Testaments that deals with migration, he shows how this topic is fundamental to the message of the Bible and how it affects our understanding of God and the mission of the church.

    In Separated Siblings, John Phelan offers to fill in the gaps of this limited understanding with the larger story of Judaism, including its long history and key facets of Jewish thought and practice. Phelan shows that Judaism is anything but monolithic or unchanging. Readers may be surprised to learn that contemporary Judaism exists in a multiplicity of forms and continues to evolve, as recent changes in scholarly Jewish perspectives on Jesus and Paul attest. An evangelical Christian himself, Phelan addresses what other evangelicals are often most curious about, such as Jewish beliefs concerning salvation and eschatology. Nevertheless, Separated Siblings is geared toward understanding rather than Christian apologetics, aiming for an undistorted view of Judaism that is sensitive to the painful history of Christian replacement theology and other forms of anti-Semitism. Readers of this book will emerge with more informed attitudes toward their Jewish brothers and sisters—those in Israel and those across the street.

    * Samson, arrogant and unhinged, can kill a thousand enemies with his bare hands. * David establishes a centralized, unified, triumphal government—through pretense and self-deception. * Esther saves her people but marries a murderous, misogynist king. * Abraham's relationships are wracked with tension. * Jacob fathers twelve tribes—and wins his inheritance through deceit.   In the end, is God the real hero? Or is God too removed from human constraints to even be called a “hero”?                Ultimately, Rabin excavates how the Bible’s unique perspective on heroism can address our own deep-seated need for human-scale heroes.

    Collett examines the tension between figural and literal modes of exegesis as they developed in Christian thought, introduces ongoing debates and discussions concerning figural readings of Scripture, and offers theological readings of several significant Old Testament passages. This book will work well as a primer on figural exegesis for seminarians or as a capstone seminary text that ties together themes from courses in Bible, exegesis, and theology.

    But it's also a book about you. How can you discover what the Bible means and what it means for you today? This Morning with God is a guide to help you dive deep into the text of Scripture and reflect on its implications for your life. With fifty-two weeks of six daily readings, you can start at the beginning of any week and read through all four Gospels and the Psalms in one year. Inductive study questions help you observe, interpret, and apply the text and let the Bible speak for itself. There are no prepackaged answers--only insightful prompts to help you encounter God through his Word. First published in 1968, This Morning with God has enriched the devotional lives of thousands of readers. This updated edition featuring the Gospels and Psalms is available for the first time in over a decade in this special IVP Signature Collection edition. Whether you're new to the Bible or have been studying it for years, This Morning with God will be a valuable resource to return to again and again.

    Each series volume will cover one book of the Pentateuch, addressing important issues and problems that flow from the text and exploring the contemporary relevance of the Pentateuch. The series editor is Bill T. Arnold, the Paul S. Amos Professor of Old Testament Interpretation at Asbury Theological Seminary.

    So how do we create faithful, Christian interpretations of Isaiah for today while respecting the interpretations of our Jewish neighbors? Integrating biblical scholarship with pastoral concern, Tyler Mayfield invites readers to view Isaiah through two lenses. He demonstrates using near vision to see how the Christian liturgical season of Advent shapes readings of Isaiah and using far vision to clarify our relationship to Jews and Judaism—showing along the way how near vision and far vision are both required to read Isaiah clearly and responsibly.