Most people think that the goal of the judiciary, and especially the US Supreme Court, is to achieve universal notions of truth and justice. In this in-depth examination, however, Walter Echo-Hawk reveals the troubling fact that American law has rendered legal the destruction of Native Americans and their culture.Echo-Hawk analyzes ten cases that embody or expose the roots of injustice and highlight the use of nefarious legal doctrines. He delves into the dark side of the courts, calling for a paradigm shift in American legal thinking. Each case study includes historical, contemporary, and political context from a Native American perspective, and the case’s legacy on Native America. In the Courts of the Conqueror is a comprehensive history of Indian Country from a new and unique viewpoint. It is a vital contribution to American history.Walter Echo-Hawk (Pawnee) is of counsel to the Crowe & Dunlevy law firm of Oklahoma. As a staff attorney for the Native American Rights Fund for thirty-five years, he represented tribes and Native Americans on significant legal issues during the modern era of federal Indian law. In addition to litigation, he worked on major legislation, such as the Native American Graves Protection and Repatriation Act (NAGPRA), and federal religious freedom legislation. He is a prolific writer whose books include the award-winning Battlefields and Burial Grounds.

    Lakota, Cherokee, Navajo, Haida: these groups and many others are profiled in engaging entries and portrayed in magnificent images and maps that authentically evoke each tribe's history and character. Organized into eight geographical regions, this encyclopedic reference gives fascinating details about key tribes within each area: their beliefs, sustenance, shelter, alliances, interaction with nature, historic events, and more. Learn about the spiritual and cultural traditions of Native Americans across the continent...investigate how and when each tribe came into contact with Europeans, and how their lives changed. This is the definitive, insightful reference on Native Americans —captivating and informative for all who appreciate history, diverse cultures, stunning images, and the artistry of maps.

    government further deteriorated. In From Cochise to Geronimo, Edwin R. Sweeney builds on his previous biographies of Chiricahua leaders Cochise and Mangas Coloradas to offer a definitive history of the turbulent period between Cochise's death and Geronimo's surrender in 1886.Sweeney shows that the cataclysmic events of the 1870s and 1880s stemmed in part from seeds of distrust sown by the American military in 1861 and 1863. In 1876 and 1877, the U.S. government proposed moving the Chiricahuas from their ancestral homelands in New Mexico and Arizona to the San Carlos Reservation. Some made the move, but most refused to go or soon fled the reviled new reservation, viewing the government's concentration policy as continued U.S. perfidy. Bands under the leadership of Victorio and Geronimo went south into the Sierra Madre of Mexico, a redoubt from which they conducted bloody raids on American soil.Sweeney draws on American and Mexican archives, some only recently opened, to offer a balanced account of life on and off the reservation in the 1870s and 1880s. From Cochise to Geronimo details the Chiricahuas' ordeal in maintaining their identity despite forced relocations, disease epidemics, sustained warfare, and confinement. Resigned to accommodation with Americans but intent on preserving their culture, they were determined to survive as a people.

    It began in a resource-rich homeland thousands of years ago and today finds a vibrant, modern community with a deeply held commitment to tradition.The Confederated Tribes of Siletz Indians--twenty-seven tribes speaking at least ten languages--were brought together on the Oregon Coast through treaties with the federal government in 1853-55. For decades after, the Siletz people lost many traditional customs, saw their languages almost wiped out, and experienced poverty, killing diseases, and humiliation. Again and again, the federal government took great chunks of the magnificent, timber-rich tribal homeland, a reservation of 1.1 million acres reaching a full 100 miles north to south on the Oregon Coast. By 1956, the tribe had been "terminated" under the Western Oregon Indian Termination Act, selling off the remaining land, cutting off federal health and education benefits, and denying tribal status. Poverty worsened, and the sense of cultural loss deepened.The Siletz people refused to give in. In 1977, after years of work and appeals to Congress, they became the second tribe in the nation to have its federal status, its treaty rights, and its sovereignty restored. Hand-in-glove with this federal recognition of the tribe has come a recovery of some land--several hundred acres near Siletz and 9,000 acres of forest--and a profound cultural revival.This remarkable account, written by one of the nation's most respected experts in tribal law and history, is rich in Indian voices and grounded in extensive research that includes oral tradition and personal interviews. It is a book that not only provides a deep and beautifully written account of the history of the Siletz, but reaches beyond region and tribe to tell a story that will inform the way all of us think about the past.Watch the book trailer: https: //www.youtube.com/watch?v=NEtAIGxp6pc

    For centuries, Native Americans took prisoners of war and killed, adopted, or enslaved them. This book takes a familiar setting for bondage, the American South, and places Native Americans at the centre of the story.

    In this first full-length study to reconstruct the history of the plantation, Tiya Miles tells the story of Diamond Hill's founding, its flourishing, its takeover by white land-lottery winners on the eve of the Cherokee Removal, its decay, and ultimately its renovation in the 1950s.This moving multiracial history sheds light on the various cultural communities that interacted within the plantation boundaries--from elite Cherokee slaveholders to Cherokee subsistence farmers, from black slaves of various ethnic backgrounds to free blacks from the North and South, from German-speaking Moravian missionaries to white southern skilled laborers. Moreover, the book includes rich portraits of the women of these various communities. Vividly written and extensively researched, this history illuminates gender, class, and cross-racial relationships on the southern frontier.

    The result is a singular and memorable account of the evolution of the Southern California landscape, reflecting the riches of both Native knowledge and Western scientific thought. Beginning with Western science, poet Susan Suntree carries readers from the Big Bang to the present as she describes the origins of the universe, the shifting of tectonic plates, and an evolving array of plants and animals that give Southern California its unique features today. She tells of the migration of humans into the region, where they settled, and how they lived. Complementing this narrative and reflecting Native peoples’ view of their own history and way of life, Suntree recounts the creation myths and songs that tell the story of the First People and of unforgettable shamans and heroes. Featuring contemporary photographs of rarely seen landmarks along with meticulous research, Sacred Sites provides unusual insight into how natural history and mythology and scientific and intuitive thinking combine to create an ever-deepening sense of a place and its people.

    300–1300 A.D.) first defined by archaeologist Noel Morss in 1928 based on characteristics unique to the area. Initially thought to be a simple socio-political system, recent reassessments of the Fremont assume a more complex society. This volume places Fremont rock art studies in this contemporary context. Author Steven Simms offers an innovative model of Fremont society, politics, and worldview using the principles of analogy and current archaeological evidence. Simms takes readers on a trip back in time by describing what a typical Fremont hamlet or residential area might have looked like a thousand years ago, including the inhabitants' daily activities. François Gohier's captivating photographs of Fremont art and artifacts offer an engaging complement to Simms's text, aiding us in our understanding of the lives of these ancient people.

    Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians throughout the nation. They did so against the backdrop of some of the central issues in American history, including race, class, politics, and citizenship.Lowery argues that "Indian" is a dynamic identity that, for outsiders, sometimes hinged on the presence of "Indian blood" (for federal New Deal policy makers) and sometimes on the absence of "black blood" (for southern white segregationists). Lumbee people themselves have constructed their identity in layers that tie together kin and place, race and class, tribe and nation; however, Indians have not always agreed on how to weave this fabric into a whole. Using photographs, letters, genealogy, federal and state records, and first-person family history, Lowery narrates this compelling conversation between insiders and outsiders, demonstrating how the Lumbee People challenged the boundaries of Indian, southern, and American identities. A project of First Peoples: New Directions in Indigenous Studies; published with the assistance of the Center for the Study of the American South at the University of North Carolina at Chapel Hill.

    This history of Native Americans, from the period of first contact to the present day, offers an important variation to existing studies by placing the lives and experiences of Native American communities at the center of the narrative.Presents an innovative approach to Native American history by placing individual native communities and their experiences at the center of the study Following a first chapter that deals with creation myths, the remainder of the narrative is structured chronologically, covering over 600 years from the point of first contact to the present day Illustrates the great diversity in American Indian culture and emphasizes the importance of Native Americans in the history of North America Provides an excellent survey for courses in Native American history Includes maps, photographs, a timeline, questions for discussion, and "A Closer Focus" textboxes that provide biographies of individuals and that elaborate on the text, exposing students to issues of race, class, and gender

    Ranging from pamphlets to multivolume treatments, these narratives shared a preoccupation with establishing the region as the cradle of an Anglo-Saxon nation and the center of a modern American culture. They also insisted, often in mournful tones, that New England’s original inhabitants, the Indians, had become extinct, even though many Indians still lived in the very towns being chronicled. In Firsting and Lasting, Jean M. O’Brien argues that local histories became a primary means by which European Americans asserted their own modernity while denying it to Indian peoples. Erasing and then memorializing Indian peoples also served a more pragmatic colonial goal: refuting Indian claims to land and rights. Drawing on more than six hundred local histories from Massachusetts, Connecticut, and Rhode Island written between 1820 and 1880, as well as censuses, monuments, and accounts of historical pageants and commemorations, O’Brien explores how these narratives inculcated the myth of Indian extinction, a myth that has stubbornly remained in the American consciousness. In order to convince themselves that the Indians had vanished despite their continued presence, O’Brien finds that local historians and their readers embraced notions of racial purity rooted in the century’s scientific racism and saw living Indians as “mixed” and therefore no longer truly Indian. Adaptation to modern life on the part of Indian peoples was used as further evidence of their demise. Indians did not—and have not—accepted this effacement, and O’Brien details how Indians have resisted their erasure through narratives of their own. These debates and the rich and surprising history uncovered in O’Brien’s work continue to have a profound influence on discourses about race and indigenous rights.