Over Twenty-five years ago, Dr. Skousen had concluded that just about everything connected with the life and mission of Jesus Christ had been written. Then he began to find some scriptural treasures that had been missed. Before long he was deep into a comprehensive study of the life and mission of the Savior that finally culminated in these two volumes. Volume 1 covers the birth of Christ, His early years, the Sermon on the Mount and much of His ministry here on earth. The reader will grasp a new concept of the love Jesus had for the Jewish people and also discover a whole new scriptural basis for Peter's denial of the Christ. It is believed these two volumes will provide a new, dynamic, three-dimensional appreciation of the Savior and those who labored with Him.

    LDS Relief Society co-founder Sarah Kimball referred to herself as "a woman's rights woman, " while Bathsheba Smith was called on Relief Society mission in 1870 to preach equal rights for women.The society editorialized that females belonged not only "in the nursery" but also "in the library, the laboratory, the observatory." Sisters sent east to study medicine were assured that "when men see that women can exist without them, it will perhaps take a little of the conceit out of some of them." Temple officiators were called "priestesses, " Eliza R. Snow the "prophetess, " and women were discouraged from confessing to bishops on grounds that personal matters "should be referred to the Relief Society president and her counselors." Women were set apart as healers "with power to rebuke diseases."In addition, Mormon theology spoke reassuringly of a Mother God of the divinity of Mary, Mary Magdalene, and Eve. No wonder Relief Society president Emmeline B. Wells could write with confidence: "Let woman speak for herself; she has the right of freedom of speech. Women are too slow in moving forward, afraid of criticism, of being called unwomanly, of being thought masculine."

    He personally directed the highly successful 1839 proselyting mission to Great Britain and was appointed president of the Twelve the following year. In 1846-47 he oversaw the epic colonization of the Intermountain West. Self-educated and preoccupied with the day-to-day business of his widespread empire, Young rarely found time to read. But he delivered hundreds of lively extemporaneous sermons which blended common sense with theology.Several of Young's more controversial teachings -- divine omniscience, the necessity of capital punishment, and the identification of Adam and Eve as God and one of his plural wives -- have sparked considerable debate since they were first uttered more than one hundred years ago. Other favorite topics were the "personality of God, " "election and reprobation, " and the resurrection. His sermons began in a chatty way: "I remarked last Sunday that I had not felt much like preaching, " or "When I contemplate the subject of salvation, and rise before a congregation to speak upon that all-important matter, it has been but a few times in my life that I could see a beginning point to it, or a stopping place." Readers will find themselves drawn into the rhythm of Young's rhetoric in the same way as his original hearers.