Henry had not always been so unpopular. The son of John of Gaunt, he was courteous, confident, well-educated, musical and spiritually fervent. In 1399, at the age of thirty-two, he was enthusiastically greeted as the saviour of the realm when he ousted from power the insecure and tyrannical King Richard II.Therein lay Henry’s weakness. By making himself King he had broken God’s law and left himself starkly open to criticism. Enemies everywhere tried to take advantage of his questionable right to the crown. Such overwhelming threats transformed him from a hero into a duplicitous murderer: a king prepared to go to any lengths to save his family and his throne.But against all the odds, what Henry achieved was to take a poorly ruled nation, establish a new Lancastrian dynasty, and introduce the principle that a king must act in accordance with Parliament. He might not have been the most glorious king England ever had, but he was one of the bravest, and certainly the greatest survivor of them all.

    Late Middle Ages-Rebirth, Waning, Calamity? 2. Philip the Fair versus Boniface VIII 3. Fall of the Templars and the Avignon Papacy 4. The Great Papal Schism 5. The Hundred Years War, Part 1 6. The Hundred Years War, Part 2 7. The Black Death, Part 1 8. The Black Death, Part 2 9. Revolt in Town and Country 10. William Ockham 11. John Wycliffe and the Lollards 12. Jan Hus and the Hussite Rebellion 13. Witchcraft 14. Christine de Pizan and Catherine of Siena 15. Gunpowder 16. The Printing Press 17. Renaissance Humanism, Part 1 18. Renaissance Humanism, Part 2 19. The Fall of the Byzantine Empire 20. Ferdinand and Isabella 21. The Spanish Inquisition 22. The Age of Exploration 23. Columbus and the Columbian Exchange 24. When Did the Middle Ages End? Late Middle Ages (24 lectures, 30 minutes/lecture)Course No. 8296 Taught by Philip DaileaderThe College of William and MaryPh.D., Harvard University

    He examines surviving copies of the personal prayer books which were used for private, domestic devotions, and in which people commonly left traces of their lives.  Manuscript prayers, biographical jottings, affectionate messages, autographs, and pious paste-ins often crowd the margins, flyleaves, and blank spaces of such books. From these sometimes clumsy jottings, viewed by generations of librarians and art historians as blemishes at best, vandalism at worst, Duffy teases out precious clues to the private thoughts and public contexts of their owners, and insights into the times in which they lived and prayed. His analysis has a special relevance for the history of women, since women feature very prominently among the identifiable owners and users of the medieval Book of Hours.Books of Hours range from lavish illuminated manuscripts worth a king’s ransom to mass-produced and sparsely illustrated volumes costing a few shillings or pence. Some include customized prayers and pictures requested by the purchaser, and others, handed down from one family member to another, bear the often poignant traces of a family’s history over several generations. Duffy places these volumes in the context of religious and social change, above all the Reformation, discusses their significance to Catholics and Protestants, and describes the controversy they inspired under successive Tudor regimes. He looks closely at several special volumes, including the cherished Book of Hours that Sir Thomas More kept with him in the Tower of London as he awaited execution.

    Almost immediately, a sneak attack leads Pietro into his first battle.

    Unlike previous studies it integrates historical and archaeological evidence and discusses Britain, Ireland, mainland Europe and North Africa, demonstrating that the Roman Empire and its neighbours were inextricably linked. A narrative account of the turbulent fifth and early sixth centuries is followed by a description of society and politics during the migration period and an analysis of the mechanisms of settlement and the changes of identity. Guy Halsall reveals that the creation and maintenance of kingdoms and empires was impossible without the active involvement of people in the communities of Europe and North Africa. He concludes that, contrary to most opinions, the fall of the Roman Empire produced the barbarian migrations, not vice versa.

    The first comprehensive history of these world-famous monsters, The Gargoyles of Notre-Dame argues that they transformed the iconic thirteenth-century cathedral into a modern monument.Michael Camille begins his long-awaited study by recounting architect Eugène Viollet-le-Duc’s ambitious restoration of the structure from 1843 to 1864, when the gargoyles were designed, sculpted by the little-known Victor Pyanet, and installed. These gargoyles, Camille contends, were not mere avatars of the Middle Ages, but rather fresh creations—symbolizing an imagined past—whose modernity lay precisely in their nostalgia. He goes on to map the critical reception and many-layered afterlives of these chimeras, notably in the works of such artists and writers as Charles Méryon, Victor Hugo, and photographer Henri Le Secq. Tracing their eventual evolution into icons of high kitsch, Camille ultimately locates the gargoyles’ place in the twentieth-century imagination, exploring interpretations by everyone from Winslow Homer to the Walt Disney Company.Lavishly illustrated with more than three hundred images of its monumental yet whimsical subjects, The Gargoyles of Notre-Dame is a must-read for historians of art and architecture and anyone whose imagination has been sparked by the lovable monsters gazing out over Paris from one of the world’s most renowned vantage points.

    This Limited Edition bundle includes both the Prima official strategy guide and Assassin's Creed: Limited Edition Art Book

    But is the widely held assumption that women have always been excluded from such roles historically accurate?In the early centuries of Christianity, ordination was the process and the ceremony by which one moved to any new ministry (ordo) in the community. By this definition, women were in fact ordained into several ministries. A radical change in the definition of ordination during the eleventh and twelfth centuries not only removed women from the ordained ministry, but also attempted to eradicate any memory of women's ordination in the past. The debate that accompanied this change has left its mark in the literature of the time. However, the triumph of a new definition of ordination as the bestowal of power, particularly the power to confect the Eucharist, so thoroughly dominated western thought and practice by the thirteenth century that the earlier concept of ordination was almost completely erased. The ordination of women, either in the present or in the past, became unthinkable.References to the ordination of women exist in papal, episcopal and theological documents of the time, and the rites for these ordinations have survived. Yet, many scholars still hold that women, particularly in the western church, were never really ordained. A survey of the literature reveals that most scholars use a definition of ordination that would have been unknown in the early middle ages. Thus, the modern determination that women were never ordained, Macy argues, is a premise based on false terms.Not a work of advocacy, this important book applies indispensable historical background for the ongoing debate about women's ordination.

    Through close readings of the sources, Professor Kaldellis surveys the space that Hellenism occupied in each period; the broader debates in which it was caught up; and the historical causes of its successive transformations. The first section (100-400) shows how Romanisation and Christianisation led to the abandonment of Hellenism as a national label and its restriction to a negative religious sense and a positive, albeit rarefied, cultural one. The second (1000-1300) shows how Hellenism was revived in Byzantium and contributed to the evolution of its culture. The discussion looks closely at the reception of the classical tradition, which was the reason why Hellenism was always desirable and dangerous in Christian society, and presents a new model for understanding Byzantine civilisation.

    This modern retelling preserves the splendor of those Old English poetic conventions, while the taut, restrained phrasing captures Beowulfs original aural experience. But this is not a book for the ears only. Justin Gerards luminous paintings create empathy for a time when despair meant defeat and only courage could win the day.

    For twelve years he was the arbiter of English politics, not hesitating to set up and put down kings. In the dominant strand of recent English historical writing, Warwick is condemned as a man who hindered the development of the modern state; in earlier centuries he was admired as an exemplar of true nobility who defied the centralising tendencies of the crown. A. J. Pollard offers a fresh assessment, to which neither approach is entirely appropriate, of the man whose nickname has become synonymous with power broking.

    Just who were the Christians in the Arabic-speaking milieu of Mohammed and the Qur'an? The Church in the Shadow of the Mosque is the first book-length discussion in English of the cultural and intellectual life of such Christians indigenous to the Islamic world. Sidney Griffith offers an engaging overview of their initial reactions to the religious challenges they faced, the development of a new mode of presenting Christian doctrine as liturgical texts in their own languages gave way to Arabic, the Christian role in the philosophical life of early Baghdad, and the maturing of distinctive Oriental Christian denominations in this context.Offering a fuller understanding of the rise of Islam in its early years from the perspective of contemporary non-Muslims, this book reminds us that there is much to learn from the works of people who seriously engaged Muslims in their own world so long ago.

    INsiders brings knights & castles to life, with the most up-to-date information and state-of-the-art 3-D illustrations that practically leap off every page, stimulating minds and imaginations in a whole new way.

    History remembers this as an age of chivalry interwoven with mythic feats of bravery. Yet this is a period of war when three nations struggled against each other over 200 years bringing England to the brink of Civil War. Many historians have tackled the questions of why the wars between England, Scotland and France between the thirteenth and fifteenth centuries occurred; few have had the expertise to explain how England came to dominate medieval warfare. Peter Reid, formerly the Major General of logistics for the British Army, uses his experience to recast how the small English forces were able to face down their enemies on so many fronts. Within the 116 years of conflict only a handful of battles were actually fought; instead the British army conducted a policy of raiding and sieges. Additionally, when two armies met, the famous English archers created havoc on the field, and battles were won or lost by hand to hand fighting. Medieval Warfare is revelatory about the role of war in creating Great Britain.

    Patrick's Day symbols of shamrocks and leprechauns lies the story of a man determined to share the message of salvation with the people who made him a slave. Read this true story of the heroic martyr who loved Jesus more than his own life. ages 3 and up. 10.28" L x 10.41" W

    This book argues that the religious literature of the late Middle Ages articulates with great subtlety and vividness the extent to which all being is to some extent enclosed being. In other words, we're all in the closet, and that might be a good thing. Through extended readings of English, French, and Italian writers of the thirteenth and fourteenth centuries, Claustrophilia shows that medieval enclosures actually make room for desires and communities that a poetics of pure openness would exclude. When God holds and confines, revelation is in the boundaries and not beyond them. Accordingly, this book says, love your closet; it is only through what holds and defines us that we can know and love the world.

    Leading scholars explore the role of the spread of Christianity and the formation of new principalities in the birth of Denmark, Norway, Sweden, Bohemia, Hungary, Poland and Rus' around the year 1000. Drawing on history, archaeology and art history, and emphasizing problems related to the sources and historiographical debates, they demonstrate the complex interdependence between the processes of religious and political change, covering conditions prior to the introduction of Christianity, the adoption of Christianity, and the development of the rulers' power. Regional patterns emerge, highlighting both the similarities in ruler-sponsored cases of Christianization, and differences in the consolidation of power and in institutions introduced by Christianity. The essays reveal how local societies adopted Christianity; medieval ideas of what constituted the dividing line between Christians and non-Christians; and the connections between Christianity and power.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    

    History was reenacted every year in ritual observances particular to each place and region and rooted in the legends of local saints. This richly illustrated book explores the layers of history found in the cult of the Virgin of Chartres as it developed in the eleventh and twelfth centuries. Focusing on the major relic of Chartres Cathedral, the Virgin’s gown, and the Feast of Mary's Nativity, Margot Fassler employs a wide range of historical evidence including local histories, letters, obituaries, chants, liturgical sources, and reports of miracles, leading to a detailed reading of the cathedral's west façade. This interdisciplinary volume will prove invaluable to historians who work in religion, politics, music, and art but will also serve as a guidebook for all interested in the history of Chartres Cathedral.

    Textual evidence of this widespread and important aspect of medieval spirituality abounds. Written biographies (or vitae), compendia of witnessed miracles, mass propers, homilies, sagas and chronicles, dramatic scripts, hymns, and ballads are among the region's surviving medieval manuscripts and early published books.Sanctity in the North features English translations of texts from Latin or vernacular Nordic languages, in many cases for the first time. The accompanying essays concerning the texts, saints, cults, and history of the period complement the translations and reflect the contributors' own disciplinary groundings in folklore, philology, medieval, and religious studies.

    It assesses whether the term still has utility as a tool of analysis and it explores the wider ramifications of the process of state-formation from the experience of central Europe from the early 17th century to the start of the 19th.

    This truly magisterial book introduces readers to the widest range of maps ever considered in one volume: maps from different time periods and a variety of cultures; maps made for divergent purposes and depicting a range of environments; and maps that embody the famous, the important, the beautiful, the groundbreaking, or the amusing. Built around the functions of maps—the kinds of things maps do and have done—Maps confirms the vital role of maps throughout history in commerce, art, literature, and national identity.The book begins by examining the use of maps for wayfinding, revealing that even maps as common and widely used as these are the product of historical circumstances and cultural differences. The second chapter considers maps whose makers employed the smallest of scales to envision the broadest of human stages—the world, the heavens, even the act of creation itself. The next chapter looks at maps that are, literally, at the opposite end of the scale from cosmological and world maps—maps that represent specific parts of the world and provide a close-up view of areas in which their makers lived, worked, and moved.Having shown how maps help us get around and make sense of our greater and lesser worlds, Maps then turns to the ways in which certain maps can be linked to particular events in history, exploring how they have helped Americans, for instance, to understand their past, cope with current events, and plan their national future. The fifth chapter considers maps that represent data from scientific instruments, population censuses, and historical records. These maps illustrate, for example, how diseases spread, what the ocean floor looks like, and how the weather is tracked and predicted. Next comes a turn to the imaginary, featuring maps that depict entire fictional worlds, from Hell to Utopia and from Middle Earth to the fantasy game World of Warcraft. The final chapter traces the origins of map consumption throughout history and ponders the impact of cartography on modern society.A companion volume to the most ambitious exhibition on the history of maps ever mounted in North America, Maps will challenge readers to stretch conventional thought about what constitutes a map and how many different ways we can understand graphically the environment in which we live. Collectors, historians, mapmakers and users, and anyone who has ever “gotten lost” in the lines and symbols of a map will find much to love and learn from in this book.

    Unlike other illuminated manuscripts, the Luttrell Psalter does not focus only on religious imagery, but instead portrays the domestic dramas of the day. Scenes of farming, archaic medical treatments, music and dance, and even marital friction spill over the psalms and cover the margins of this celebrated book.            In The World of the Luttrell Psalter, Michelle Brown unravels the Psalter’s history and sets it firmly within medieval society. A crucial element of the Psalter’s cultural context is its patron, wealthy landowner Sir Geoffrey Luttrell. Brown reveals that knowledge of Luttrell and the book’s audience is as important to understanding the work’s meaning as its striking imagery. Brown’s engaging narrative traces the inspiration and creation of the book, identifying its forebears while elucidating its originality. With lavish illustrations that highlight the inventiveness of the manuscript, The World of the Luttrell Psalter is an appealing guide to a remarkable artifact.

    This title examines the fate which overtook the principality of Catalonia in the fifteenth century, reducing it from the dominant power within the state of Aragon to a marginal role in the Iberian power created by the union of Aragon and Castile.

    As part of this project they transmitted and produced many philosophical and scientific works and commentaries, as well as philosophical commentary on scripture, in Judaeo-Arabic and Hebrew, the principal literary languages of medieval Jewry. This volume presents translations of seven prominent medieval Jewish rationalists: Saadia Gaon, Solomon ibn Gabirol, Moses Maimonides, Isaac Albalag, Moses of Narbonne, Levi Gersonides, Hasdai Crescas and Joseph Albo - including, for the first time in English, the complete Falaquera abridgement of Gabirol's Source of Life. These works range over topics that are both theological (e.g. the creation of the world) and philosophical (e.g. determinism and free choice), but they are characterized by two overarching principles: the unity of truth, and its accessibility to human reason.

    A must-have for any serious student of Shakespeare, this full-color, illustrated, 17-foot long, fold-out volume traces the genealogies of the more than 1,000 characters mentioned in all 39 of the Bards plays.

    Does it denote all unmarried women, therefore creating a group which every female was part of at some stage in her life? Or, were the categories maiden and widow so culturally significant in late medieval England that single woman was a residual category for women seen as anomalous? Was the category single man used in an equivalent way and, if not, why? This study offers a way into the complex process of social classification in late medieval England.All societies use classifications in order to understand and impose order. In this book, Cordelia Beattie views classification as a political act, an act of power: those classifying must make choices about which divisions are most important or about who falls into which category, and such choices have repercussions. Defining how a group or an individual should be labelled, means variables such as social status, gender, or age, are prioritized. Rather than isolate gender as a variable, this book examines how it relates to other social cleavages. Using a variety of approaches, from social and cultural history, to gender history, and medieval studies, its original methodology offers an innovative approach to a range of historical texts, from pastoral manuals to tax returns, and guild registers.

    Rosenwein now presents a unique edited collection of documents and readings. Spanning the period from c.300 to c.1150, the ambitious Reading the Middle Ages Volume I incorporates in a systematic fashion Islamic and Byzantine materials alongside Western readings.The original one-volume format Reading the Middle Ages, covering medieval history from c.300 to c.1500, remains available.Special Combined Price: Reading the Middle Ages Volume I may be ordered together with A Short History of the Middle Ages Volume I at the special discounted price of $65.00 (CDN & US). In order to secure the package price, the following ISBN must be used when ordering: 978-1-44260-149-9.

    Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume IV, Aquinas addresses: chastity and lust sobriety and humility pride prophecy and Rapture the passion of Christ Christ s resurrection the sacraments and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought.