At the forefront are the Revolutionary Armed Forces of Colombia-People's Army (FARC-EP). Although they are one of the most powerful military forces in Latin American history, little is known about the FARC-EP. James J. Brittain explains where and why this political military movement came into existence and assesses whether the methods employed by the insurgency have the potential to free those marginalised in Colombia.As democratic socialism develops in Venezuela and Bolivia, Brittain's fascinating study assesses the relevance of armed struggle to 21st century Latin American politics. This is an essential title for those wishing to develop a full understanding of the continent.By evaluating the FARC-EP's actions, ideological construction, and their theoretical placement, the book gauges how this guerrilla movement relates to revolutionary theory and practice and through what tangible mechanisms, if any, they are creating a new Colombia.

    Ecological changes made these landscapes especially suitable for the vector mosquitoes of yellow fever and malaria, and these diseases wrought systematic havoc among armies and would-be settlers. Because yellow fever confers immunity on survivors of the disease, and because malaria confers resistance, these diseases played partisan roles in the struggles for empire and revolution, attacking some populations more severely than others. In particular, yellow fever and malaria attacked newcomers to the region, which helped keep the Spanish Empire Spanish in the face of predatory rivals in the seventeenth and early eighteenth centuries. In the late eighteenth and through the nineteenth century, these diseases helped revolutions to succeed by decimating forces sent out from Europe to prevent them.

    In the years after the restoration of democratic governments in countries where violations of human rights were most rampant, the efforts to hold former government officials accountable were mainly conducted at the level of the state, through publicly appointed truth commissions and other such devices. This stage of "transitional justice" has been carefully and exhaustively studied. But as this first wave of efforts died down, with many still left unsatisfied that justice had been rendered, a new approach began to take over. In Post-transitional Justice, Cath Collins examines the distinctive nature of this approach, which combines evolving legal strategies by private actors with changes in domestic judicial systems. Collins presents both a theoretical framework and a finely detailed investigation of how this has played out in two countries, Chile and El Salvador. Drawing on more than three hundred interviews, Collins analyzes the reasons why the process achieved relative success in Chile but did not in El Salvador.

    In El Lector, Araceli Tinajero deftly traces the evolution of the reader from nineteenth-century Cuba to the present and its eventual dissemination to Tampa, Key West, Puerto Rico, and Mexico. In interviews with present-day and retired readers, she records testimonies that otherwise would have been lost forever, creating a valuable archive for future historians.Through a close examination of journals, newspapers, and personal interviews, Tinajero relates how the reading was organized, how the readers and readings were selected, and how the process affected the relationship between workers and factory owners. Because of the reader, cigar factory workers were far more cultured and in touch with the political currents of the day than other workers. But it was not only the reading material, which provided political and literary information that yielded self-education, that influenced the workers; the act of being read to increased the discipline and timing of the artisan's job.

    Based on extensive archival research, You Are All Free provides the first complete account of the dramatic events that led to these epochal decrees, and also to the destruction of Cap Francais, the richest city in the French Caribbean, and to the first refugee crisis in the United States. Taking issue with earlier accounts that claim that Saint-Domingue's slaves freed themselves, or that French revolutionaries abolished slavery as part of a general campaign for universal human rights, the book shows that abolition was the result of complex and often paradoxical political struggles on both sides of the Atlantic that have frequently been misunderstood by earlier scholars.

    This collection illuminates the diverse processes that have combined to produce and reproduce inequalities in Latin America, as well as some of the implications of those processes for North Americans. Anthropologists, cultural critics, historians, and political scientists from North and South America offer new and varied perspectives, building on the sociologist Charles Tilly’s relational framework for understanding enduring inequalities. While one essay is a broad yet nuanced analysis of Latin American inequality and its persistence, another is a fine-grained ethnographic view of everyday life and aspirations among shantytown residents living on the outskirts of Lima. Other essays address topics such as the initial bifurcation of Peru’s healthcare system into one for urban workers and another for the rural poor, the asymmetrical distribution of political information in Brazil, and an evolving Cuban “aesthetics of inequality,” which incorporates hip-hop and other transnational cultural currents. Exploring the dilemmas of Latin American inequalities as they are playing out in the United States, a contributor looks at new immigrant Mexican farmworkers in upstate New York to show how undocumented workers become a vulnerable rural underclass. Taken together, the essays extend social inequality critiques in important new directions.ContributorsJeanine AndersonJavier AuyeroOdette CasamayorChristina EwigPaul GootenbergMargaret GrayEric HershbergLucio RennoLuis Reygadas

    In this climate, the coming of World War II became a major turning point in the legacy of the Mexican Revolution, offering the country a unique opportunity to unite against a common external enemy. The war also thrust the nation into an international forum as Germany and the United States launched propaganda campaigns to win over the Mexican people. In ¡México, la patria! Monica A. Rankin examines the pervasive domestic and foreign propaganda strategies in Mexico during World War II and their impact on Mexican culture, charting the evolution of these campaigns through popular culture, advertisements, art, and government publications throughout the war and beyond. In particular, Rankin shows how World War II allowed the wartime government of Ávila Camacho to justify an aggressive industrialization program following the Mexican Revolution. Finally, tracing how the American government’s wartime propaganda laid the basis for a long-term effort to shape Mexican attitudes toward the country’s neighbor to the north, ¡México, la patria! reveals the increasing influence of American culture on the development of Mexico’s postwar identity.