In 'How to Write About Africa', Wainaina dissects the cliché of Africa and the preconceptions dear to western writers and readers with ruthless precision. In the same fashion, ‘My Clan KC’ undresses the layers of meaning shrouding the identity of the infamous Kenya Cowboy, while ‘Power of Love’ bemusedly recollects the advent of the celebrities-for-Africa phenomenon, heralded by the mid-eighties hit song ‘We Are The World’. It also scrutinizes the international NGO circuit and the transactions between ‘dollar-a-day people’ and $5000-a-month United Nations consultants whose started off as ‘$5-dollar-a-day’, 25-year-old backpackers full of ‘love and compassion’ for the continent.

    Born in a rural village in 1940, Wangari Maathai was already an iconoclast as a child, determined to get an education even though most girls were uneducated. We see her studying with Catholic missionaries, earning bachelor’s and master’s degrees in the United States, and becoming the first woman both to earn a PhD in East and Central Africa and to head a university department in Kenya. We witness her numerous run-ins with the brutal Moi government. She makes clear the political and personal reasons that compelled her, in 1977, to establish the Green Belt Movement, which spread from Kenya across Africa and which helps restore indigenous forests while assisting rural women by paying them to plant trees in their villages. We see how Maathai’s extraordinary courage and determination helped transform Kenya’s government into the democracy in which she now serves as assistant minister for the environment and as a member of Parliament. And we are with her as she accepts the Nobel Peace Prize, awarded in recognition of her “contribution to sustainable development, human rights, and peace.” In Unbowed, Wangari Maathai offers an inspiring message of hope and prosperity through self-sufficiency.

    In 1892 Hall was posted to Fort Smith with orders to build 150 miles of road, to re-supply caravans between the coast and Uganda and to keep the peace between the Kikuyu and the Maasai.His was a hard life in difficult, dangerous conditions and every day was an adventure. He was gored by a rhino and mauled by a leopard, which he strangled with his rifle, and survived bush surgery and frequent bouts of malaria.While on leave in England he married Bee Russell, a colleague's sister, and they set up house together in Fort Smith. As the railway line approached, so the early European settlers started to arrive. But the railway was to change everything, and when Nairobi was established on their doorstep at the turn of the century, Fort Smith became redundant. The government first moved the Halls to Machakos and then back to Kikuyuland to establish a new fort at Mbirri.Six months later Francis Hall was dead from blackwater fever aged 40. Mbirri was renamed Fort Hall in his memory and today the town is called Muranga. Kikuyu District is a fascinating account of the life of an early colonial administrator and settler.

    Political scientist Staffan I. Lindberg gathers data from every nationally contested election in Africa from 1989 to 2003, covering 232 elections in 44 countries. He argues that democratizing nations learn to become democratic through repeated democratic behavior, even if their elections are often flawed.Refuting a number of established hypotheses, Lindberg finds no general negative trend in either the frequency or the quality of African elections. Rather, elections in Africa, based on his findings, are more than just the goal of a transition toward democracy or merely a formal procedure. The inception of multiparty elections usually initiates liberalization, and repeated electoral activities create incentives for political actors, fostering the expansion and deepening of democratic values. In addition to improving the democratic qualities of political regimes, a sequence of elections tends to expand and solidify de facto civil liberties in society.Drawing on a wealth of data, Lindberg makes the case that repetitive elections are an important causal factor in the development of democracy. He thus extends Rustow's (1970) theory that democratic behavior produces democratic values.

    Drawing upon unique oral testimony and extensive archival research, she describes the many intrigues surrounding two enforced moves that cleared the highlands for European settlers, and a 1913 lawsuit in which the Maasai attempted to reclaim their former territory, and explains why recent events have brought the story full circle.

    Children learn about many of the countries' unique features from cultural to industrial and architectural landmarks.