It examines how the Rushdie affair transformed the nature of the debate on tolerance and free speech.

    Just as the Left was drawn to the communist killing machines of Lenin, Stalin, Mao, Pol Pot and Castro, so too it is now attracted to radical Islam.Both the radical Left and radical Islam possess a profound hatred for Western culture, for a capitalist economic structure that recognizes individual achievement and for the Judeo-Christian heritage of the United States. Both seek to establish a new world order: leftists in the form of a classless communist society and Islamists in the form of a caliphate ruled by Sharia law. To achieve these goals, both are willing to wipe the slate clean by means of limitless carnage, with the ultimate goal of erecting their utopia upon the ruins of the system they have destroyed.

    Roxanne Euben and Muhammad Qasim Zaman gather a broad selection of texts from influential Islamist thinkers and place these figures and their writings in their multifaceted political and historical contexts. The selections presented here in English translation include writings of Ayatollah Khomeini, Usama bin Laden, Muslim Brotherhood founder Hasan al-Banna, and Moroccan Islamist leader Nadia Yassine, as well as the Hamas charter, an interview with a Taliban commander, and the final testament of 9/11 hijacker Muhammad Ata.Illuminating the content and political appeal of Islamist thought, this anthology brings into sharp relief the commonalities in Islamist arguments about gender, democracy, and violence, but it also reveals significant political and theological disagreements among thinkers too often grouped together and dismissed as extremists or terrorists. No other anthology better illustrates the diversity of Islamist thought, the complexity of its intellectual and political contexts, or the variety of ways in which it relates to other intellectual and religious trends in the contemporary Muslim world.

    Now, in Surrender, he reveals that a combination of fear and political correctness has led politicians, intellectuals, religious leaders, and the media—both in the United States and abroad—to appease radical Islam at the cost of our most cherished values: freedom of speech and freedom of the press. And the cost could ultimately be even higher—the imposition of sharia law in places where liberty once reigned.In Surrender, Bawer writes of a new form of jihad that began with the fatwa against Salman Rushdie in 1989, a death sentence born of Muslim outrage over a work of literature. It marked the dawn of an era of pressure and intimidation designed to crush the ability of non-Muslims to resist Islamic encroachments on Western freedom. In a sweeping survey of recent history and current events, Bawer traces a pattern of heightened sensitivity to Muslim reactions and a reluctance to look honestly at the human-rights deficiencies of the Muslim world. This pattern can be seen in the widespread denunciation of the Danish cartoons and of the editors who printed them; in the glowing media coverage of the supposedly moderate Muslim icon Tariq Ramadan; in the decision of major newspapers to ignore or soft-pedal terrorist “dry runs” on American airplanes; in the international uproar over a single sentence about Islam in a lecture by Pope Benedict; and in attempts by certain parties to silence criticism of Islam by suing writers who have dared to speak forthrightly about the religion.Bawer argues that people throughout the Western world—in reaction to such events as the Danish cartoon riots and the murder of filmmaker Theo van Gogh—are surrendering to fear. And he observes that Muslim extremists have found unexpected allies: non-Muslims who, motivated by the misguided doctrine of multiculturalism, refuse to criticize even the most illiberal aspects of Islamic culture. The resulting accommodation undermines the values of individual liberty and equality on which our nation was founded.Fearless and excoriating, Surrender is an essential wake-up call for everyone concerned about the preservation of our most fundamental freedoms.

    For many, it has become the contemporary equivalent of apartheid South Africa—a system and a state with no legitimate place in the modern world. Israel's conflict with the Palestinians and the wider Muslim world also takes place across one of the great fault lines in global politics. No one with a serious interest in international affairs can ignore it. But why have so many people and institutions of influence in Europe chosen to place themselves on the side of that fault line which opposes Israel? Where exactly does all this hostility come from? Can this really be put down to a revival of anti-Semitism on a continent which gave the world the Holocaust? This book looks at the roots of anti-Israeli sentiment in Europe and shows why there is now a risk that it may even spread to the U.S. In the author's view, the Israel-Palestine conflict can be seen as a test case for the West's ability to stand up for the values it claims as its own. In Europe, important institutions and individuals are now failing that test, and this book explains why.

    "Sam Solomon and E Al Maqdisi have provided the general Western public a valuable service in publishing this book." Rev Dr Patrick Sookhdeo Director of the Institute for the Study of Islam and Christianity "If only one piece of information pertaining to Muslims and Islam is ever read, it would be this book on Al-Hijra." N Keas Phd Lecturer and Communication Consultant "I hope that every person in the Western world reads it, including the sleeping political elite. This book should bring about a much needed awakening." Geert Wilders MP Chairman Party for Freedom (PVV) Sam Solomon, a convert to Christianity and an expert on Islam, is a senior lecturer and research coordinator, a human rights activist and an advisor to British as well as European parliamentarians. Sam has authored a number of thought-provoking books and numerous articles on Christian Muslim relations. E Al Maqdisi is a prolific writer and debater, an author of some 15 books, and a regular contributor to many Internet sites on this complex subject of Islam and its teachings.

    Since the 1990s, the ex-Soviet Muslim Volga-Urals, Caucasus and Central Asia have been among the most volatile and dynamic zones of Islamic radicalisation in the Islamic East. Although partially driven by a wider Islamic resurgence which began in the late 1970s in the Middle East, the book argues that radicalisation is a post-Soviet phenomenon triggered by the collapse of Communism, and the break-up of the de facto unitary Soviet empire. The book considers the considerable differences in perceptions and manifestations of radical Islam in the republics, as well as the level of its doctrinal and political impact. It demonstrates how the particular histories of the regions' Muslim peoples - especially the length and depth of their Islamisation - have influenced the nature and scope of their radicalisation. Other significant factors include the mobilising power of the global jihadist network, and most significantly the level of social and economic hardship. Based on extensive empirical research including interviews with leading members of the political and religious elite, the Islamist opposition as well as ordinary muslims, the book reveals how unofficial radical Islam has turned into a potent ideology of social mobilisation. It identifies the different dynamics at work and how these relate to each other, assesses the level of foreign involvement and evaluates the implications of the rise of Islamic radicalism for particular post-Soviet states, post-Soviet Eurasia and the wider international community.