In politics there's absolutely nothing new. Again, out of impatience I feel myself beginning to fall into melancholy. There is really no way out of this for us." This is Dawid Sierakowiak's final diary entry. Soon after writing it, the young author died of tuberculosis, exhaustion, and starvation―the Holocaust syndrome known as "ghetto disease." After the liberation of the Lodz Ghetto, his notebooks were found stacked on a cookstove, ready to be burned for heat. Young Sierakowiak was one of more than 60,000 Jews who perished in that notorious urban slave camp, a man-made hell which was the longest surviving concentration of Jews in Nazi Europe. The diary comprises a remarkable legacy left to humanity by its teenage author. It is one of the most fastidiously detailed accounts ever rendered of modern life in human bondage. Off mountain climbing and studying in southern Poland during the summer of 1939, Dawid begins his diary with a heady enthusiasm to experience life, learn languages, and read great literature. He returns home under the quickly gathering clouds of war. Abruptly Lodz is occupied by the Nazis, and the Sierakowiak family is among the city's 200,000 Jews who are soon forced into a sealed ghetto, completely cut off from the outside world. With intimate, undefended prose, the diary's young author begins to describe the relentless horror of their predicament: his daily struggle to obtain food to survive; trying to make reason out of a world gone mad; coping with the plagues of death and deportation. Repeatedly he rallies himself against fear and pessimism, fighting the cold, disease, and exhaustion which finally consume him. Physical pain and emotional woe hold him constantly at the edge of endurance. Hunger tears Dawid's family apart, turning his father into a thief who steals bread from his wife and children. The wonder of the diary is that every bit of hardship yields wisdom from Dawid's remarkable intellect. Reading it, you become a prisoner with him in the ghetto, and with discomfiting intimacy you begin to experience the incredible process by which the vast majority of the Jews of Europe were annihilated in World War II. Significantly, the youth has no doubt about the consequence of deportation out of the ghetto: "Deportation into lard," he calls it. A committed communist and the unit leader of an underground organization, he crusades for more food for the ghetto's school children. But when invited to pledge his life to a suicide resistance squad, he writes that he cannot become a "professional revolutionary." He owes his strength and life to the care of his family.

    Decades later, she realized that in her efforts to achieve normality she had not spoken to her children or her grandchildren of her terrifying odyssey. Her memoir of the period between 1939 and 1945, was written for her children so that they would Inherit the Truth.This is the story of the destruction of a talented Jewish family, and of the survival against all the odds of two young sisters. Anita and her elder sister Renate defied death at the hands of the Gestapo and the SS over a period of two and a half years, being first imprisoned as criminals and then being transferred, separately to Auschwitz, and finally to Belsen. They were saved by their exceptional courage, determination and ingenuity, and by several improbable strokes of good luck -- the greatest of which was the fact that Anita played the cello. Lasker-Wallfisch draws from her own startlingly vivid memories of her experience, and also incorporates the letters her family wrote to one another during this period as well as other primary documents. She succeeds in conveying -- in unsentimental prose -- what it was to have been a Jew living in Germany at the time of the Third Reich and what it was to have survived.

    Yet the sheer, crushing number of murders—over 1,200,000—the overwhelming scale of the crime, and the vast, abandoned site of ruined chimneys and rusting barbed wire isolate Auschwitz from us. How could an ordinary town become a site of such terror? Why was this particular town chosen? Who conceived, created, and constructed the camp? This unprecedented history reveals how an unremarkable Polish village was transformed into a killing field. Using architectural designs and planning documents recently discovered in Poland and Russia and over 200 illustrations, Auschwitz tells how this town became the epicenter of the Final Solution. A National Jewish Book Award winner.

    This is the true story of a young man born at the wrong time in the wrong place. Lothar Orbach's family proudly traces its German heritage back to the fifteenth century, but that is no help to a Jewish boy coming of age in Hitler's Berlin.At the center of this world gone mad is Lothar, outwardly a cagey, amoral street thug, inwardly a sensitive, romantic youth, devoted son, and increasingly religious Jew, clinging to his humanity and his belief in God but letting his irrepressible spirit soar while underground.

     The Defiant , his memoir, is the account of a young man who refused to yield to the German onslaught and chose instead to become a Jewish resistance fighter. Chronicling the bravery of a small group of men and women who carried on a forest war, this extraordinary book sheds light on events that few know of in this country.

    Most died at Auschwitz. Two thousand of those Jews, however, had non-Jewish partners and were locked into a collection center on a street called Rosenstrasse. As news of the surprise arrest pulsed through the city, hundreds of Gentile spouses, mostly women, hurried to the Rosenstrasse in protest. A chant broke out: "Give us our husbands back."Over the course of a week protesters vied with the Gestapo for control of the street. Now and again armed SS guards sent the women scrambling for cover with threats that they would shoot. After a week the Gestapo released these Jews, almost all of whom survived the war.The Rosenstrasse Protest was the triumphant climax of ten years of resistance by intermarried couples to Nazi efforts to destroy their families. In fact, ninety-eight percent of German Jews who did not go into hiding and who survived Nazism lived in mixed marriages. Why did Hitler give in to the protesters? Using interviews with survivors and thousands of Nazi records never before examined in detail, Nathan Stoltzfus identifies the power of a special type of resistance--the determination to risk one's own life for the life of loved ones. A "resistance of the heart..."

    Twelve-year-old Joseph Horn was set to start school--but he never made it. Instead, he began an odyssey through one of the most barbarous atrocities in the history of mankind: the Holocaust. Horn survived Auschwitz. He survived Bergen-Belsen. Now, he says, "it is time for me to leave a record of the crimes I have seen".

    

    I lived in total isolation, not knowing what was taking place outside the ghetto gates, outside the barbed wires of concentration camps. After the war, would anyone ever believe my experiences?"Kimmelman had no way of preserving her experiences on paper while they happened, but she trained herself to remember. And now, as a survivor of the Holocaust, she has preserved her recollections for posterity in this powerful and moving book—one woman's personal perspective on a terrible moment in human history.The daughter of a Jewish seed exporter, the author was born Mira Ryczke in 1923 in a suburb of the Baltic seaport of Danzig (now Gdansk, Poland). Her childhood was happy, and she learned to cherish her faith and heritage. Through the 1930s, Mira's family remained in the Danzig area despite a changing political climate that was compelling many friends and neighbors to leave. With the Polish capitulation to Germany in the autumn of 1939, however, Mira and her family were forced from their home. In calm, straightforward prose—which makes her story all the more harrowing—Kimmelman recalls the horrors that befell her and those she loved. Sent to Auschwitz in 1944, she escaped the gas chambers by being selected for  slave labor. Finally, as the tide of war turned against Germany, Mira was among those transported to Bergen-Belsen, where tens of thousands were dying from starvation, disease, and exposure. In April 1945, British troops liberated the camp, and Mira was eventually reunited with her father. Most of the other members of her family had perished.In the closing chapters, Kimmelman describes her marriage, her subsequent life in the United States, and her visits to Israel and to the places in Europe where the  events of her youth transpired. Even when confronted with the worst in humankind, she observes, she never lost hope or succumbed to despair. She concludes with an eloquent reminder: "If future generations fail to protect the truth, it vanishes. . . . Only by remembering the bitter lesson of Hitler’s legacy can we hope it will never be repeated. Teach it, tell it, read it."The Author: Mira Ryczke Kimmelman is a resident of Oak Ridge, Tennessee, and lectures widely in schools about her experiences during the Holocaust.

    Forced to flee the Nazis, a young girl and her family eventually end up in the United States where, years later, with a young daughter of her own, she is improbably reunited with the beloved doll she left behind in Germany.

    The children were among more than 75,000 French Jews deported to the camps under the Nazi plan for the final solution of the Jewish question. Nearly all of the young victims--some less than two years old--were arrested by the French police on orders of the Vichy government and turned over to the Germans for deportation. Only a handful of the children survived.In French Children of the Holocaust , Nazi-hunter Serge Klarsfeld--the man who brought Klaus Barbie to justice in 1983--has created a volume of stunning documentary importance. Drawing together archival evidence pried with difficulty from the French government, family testimony and photographs solicited by advertisements in Jewish publications in Europe, Israel, and the United States, and the Nazi's own lists of deportees--which were discovered, fading and crumbling, by Klarsfeld in a French Jewish archive--this book represents the culmination of many volunteers' painstaking efforts to give testimony to the short lives of these Jewish children.Photographs of over 1,500 of the children, gathered from their surviving relatives and family friends all over the world, bring life to their brief biographies. Included with each photograph is the name, age, place and date of birth, home address, and the date and brief history of the deportation convoys that transported them to the death camps.This book is an invaluable reference for scholars of the Holocaust, signifying the last attempt to rescue these young victims of the Nazis from oblivion and to help them leave a permanent mark on history as individuals and as a group.Table of Contents: Foreword Author's Preface Editors' Notes Acknowledgments Content and Style Guide Jewish Children and the Holocaust in France History and Chronology Maps The Rescue of Children by OSE Deportation Convoys Research and Documentation: Reconstructing the convoy lists Names and Addresses of the 11,000 Children Deported, by Convoy Convoy Histories The Photographs of Jewish Children Officials responsible for anti-Jewish actions in France Terms and abbreviations Index of all children Index of children in photographs

    This title includes fiction (both short stories and excepts from novels), poetry, historical accounts, biographical sketches, and drama.

    Rather than having spent the last 50 years coming to terms with the magnitude of evil of the Holocaust, this book is about a country that, according to the author, has largely ignored its participation and attempted to minimize its national memory of the event.

    Some endured concentration camps, some passed as non-Jews, some fled, some fought in the underground. From Germany to Greece, from Romania to Denmark, every country touched by the horror of the Holocaust is here. Punctuating the narratives are essays by Rabbi Arthur Hertzberg, Eva Fogelman, Yaffa Eliach, Anne Roiphe, and Abe Foxman, each focusing on the effects the Holocaust has on life today. This powerful collection forms a moving, unforgettable testimony to human dignity.

    

    

    Her memoir unfolds before us the poignantly familiar picture of a young girl who, even under the most abominable circumstances, engages in intense adolescent friendships, worries with her companions over her looks, and falls in love. Raised a Catholic by secular Jewish parents, she did not even know she was a Jew until the German occupation of her country in 1939 when she was twelve.    Whereas Anne Frank’s diary ends with deportation to a concentration camp, Fortress of My Youth is the story of another young girl who tells us how she and her family were taken to Terezín, what food she ate there, what work she did, how her friends died from disease, how thousands were sent from there to Auschwitz, how her family members were killed, and how she escaped the gas chamber. But she also tells of love, joy, and sacrifice: musicians, writers, and intellectuals among the inmates who were determined to pass on their cultural heritage to the youth in Terezín; a network of Czechs outside the walls who smuggled in food; her singing in performances of Smetana’s Bartered Bride and Verdi’s Requiem, the most profound experiences of her life.

    When living in Los Angeles, the author received phone calls from 1200 people in reaction to a campaign raised to help American Jews and other individuals file claims for property they had lost during the Nazi regime in what would later be Eastern Germany. Many of these phone calls were unrelated to the issue of filing the claims. On many occasions someone simply needed to talk to a complete stranger who lent a listening ear and understood. The conversations were usually long monologues about experiences in concentration camps like Auschwitz, Bergen-Belsen, even Sobibor. The victims talked about their escapes from the hands of the Nazi's, and about their harsh return after the liberation.When the process of filing claims was finished, the author found himself in the possession of a wealth of information, not only about the experiences of Holocaust survivors but also about the post-war generation. The personal, moving and candid witness statements and memories were all transcribed and verified, and provided shocking insights into the psychological aftermath of the first and second generation Holocaust victims.It was felt important to make these stories and memories accessible to a larger audience, especially to young people. The author Simon Hammelburg is a holocaust educator, lecturing in Europe, the United States and Israel. We should never forget what happened during World War II, and how this impacted generations to come. For countless people the war never ended.In this book, the memories of Holocaust survivors and their children have been intelligently woven into characters that play a role in the main storyline; the main character, himself a child from Jewish parents who both survived the Second World War, is trying to come to terms with the loss of a beloved one, Daisy, by traveling back to the place where they first met and were happy together. The book ends with the Kaddish for Daisy, attended by a circle of dear childhood friends, all of them from emotionally damaged and traumatized families. In their youth, they used to escape their homes on Sundays to meet at their Clubhouse from Ichud Habonim, a worldwide Zionist organization. The clubhouse served as a safehaven where they could be children and have fun.Although the tone of the book is generally serious, the author managed to give the book a gentle touch with his dry humor. In The War never Ended - Memories of Holocaust Survivors, Simon Hammelburg shows the trauma’s of his parents’ and of his own generation without ever becoming sentimental. They have been given a voice in an intelligent and natural way. The book is of rare literary quality with some great dialogues; once you start reading, you cannot put it down until you have read the very last page.The War Never Ended – Memories of Holocaust Survivors has been dedicated to Dr Flo Kinsler (1929-2013), a Los Angeles social worker and psychologist specialized in Holocaust trauma’s.

    The authors interviewed Bachner in 1983, and did extensive historical research.

    Their vivid, firsthand accounts heighten the reality of this experience in ways no third-person narrative can capture. Even when they are at a loss for words, their struggle to find language to express the unspeakable is, in itself, mute testimony to the ordeal etched forever on their memories. The testimonies are arranged to reflect the chronology of camp experience (from deportation to liberation), the living conditions of camp life (from malnutrition to forced labor), and the various methods of abuse and extermination (from castration to gassing and cremation). The chronology gives the accounts a narrative flow and even creates a certain suspense, especially as liberation nears and hopes rise.

    In this carefully documented, gripping account of the treatment and fate of French and foreign Jews in Marseille, Donna Ryan explores the extent to which the Vichy government participated in the German plans to exterminate them. Marseille was a major French city in the Vichy Zone that had a large Jewish population; the Italians, who sometimes thwarted French administrators, never occupied Marseille; and it was a regional office of the Commissariat General aux Questions Juives and the Union Generale des Israelites de France, which could provide documentation.