This daring experiment by the U.S. government in support of the arts electrified audiences with exciting, controversial productions. Plays like Voodoo Macbeth and The Cradle Will Rock stirred up politicians by defying segregation and putting the spotlight on social injustice, and the FT P starred some of the greatest figures in twentieth-century American arts--including Orson Welles, John Houseman, and Sinclair Lewis. Susan Quinn brings to life the politics of this desperate era when FDR, Eleanor Roosevelt, and the chain-smoking idealist Harry Hopkins furiously improvised programs to get millions of hungry, unemployed people back to work. Quinn's compelling story of politics and idealism reaches a dramatic climax with the rise of Martin Dies and the House Un-American Activities Committee, which turned the FTP into the first victim of a Red scare that would roil the nation for the next twenty years.

    Popularly known as the grave of the Europeans, it was just as deadly for Africans and their descendants. Yet among the survivors, the dead remained both a vital presence and a social force.In this compelling and evocative story of a world in flux, Brown shows that death was as generative as it was destructive. From the eighteenth-century zenith of British colonial slavery to its demise in the 1830s, the Grim Reaper cultivated essential aspects of social life in Jamaica—belonging and status, dreams for the future, and commemorations of the past. Surveying a haunted landscape, Brown unfolds the letters of anxious colonists; listens in on wakes, eulogies, and solemn incantations; peers into crypts and coffins, and finds the very spirit of human struggle in slavery. Masters and enslaved, fortune seekers and spiritual healers, rebels and rulers, all summoned the dead to further their desires and ambitions. In this turbulent transatlantic world, Brown argues, “mortuary politics” played a consequential role in determining the course of history.Insightful and powerfully affecting, The Reaper’s Garden promises to enrich our understanding of the ways that death shaped political life in the world of Atlantic slavery and beyond.

    . .nor with mouth open; go not upon the toes nor in a dancing fashion." George Washington was known as a remarkably modest and courteous man. Humility and flawless manners were so ingrained in his character that he rarely if ever acted without them. The "Rules of Civility and Decent Behavior" that governed Washington's etiquette were by turns practical, inspirational and curious. These rules are as instructive and invaluable today as they were hundreds of years ago. George Washington's Rules of Civility and Decent Behavior includes the complete text of the rules, as well as famous Washington writings such as: -Farewell to the Armies speech-Inaugural Address-Retirement Address-Address at the End of His Presidency

    It is based both on ancient magicians' own compositions and products in Aramaic, Hebrew and Greek, and on the descriptions and prescriptions of non-magicians, to reconstruct a historical picture that is as balanced and nuanced as possible. The main focus is on the cultural make-up of ancient Jewish magic, and special attention is paid to the processes of cross-cultural contacts and borrowings between Jews and non-Jews, as well as to inner-Jewish creativity. Other major issues explored include the place of magic within Jewish society, contemporary Jewish attitudes to magic, and the identity of its practitioners. Throughout, the book seeks to explain the methodological underpinnings of all sound research in this demanding field, and to highlight areas where further research is likely to prove fruitful.

    Leaves of the Same Tree takes on this concept and illustrates how historians can use it both as an analytical tool and as a subject of analysis to add further depth to our understanding of Southeast Asian pasts. Following a synthesis of some of the major issues in the complex world of ethnic theory, the author identifies two general principles of particular value for this study: the ideas that ethnic identity is an ongoing process and that the boundaries of a group undergo continual--if at times imperceptible--change based on perceived advantage.

    It has come to reflect the broad historical experiences of the modern Middle East. Beware of Small States is an elegant and incisive history of Lebanon culminating with the 2006 war between Israel and Hezbollah and its aftermath. David Hirst—a former Middle East correspondent for The Guardian, whose tough, skeptical voice has earned him death threats and seen him banned from six Arab countries—crafts a narrative that is essential for anyone wishing to understand the current political climate of the Middle East.

    In its own words, the Chicagoan claimed to represent “a cultural, civilized, and vibrant” city “which needs make no obeisance to Park Avenue, Mayfair, or the Champs Elysees.” Urbane in aspiration and first published just sixteen months after the 1925 appearance of the New Yorker, it sought passionately to redeem the Windy City’s unhappy reputation for organized crime, political mayhem, and industrial squalor by demonstrating the presence of style and sophistication in the Midwest.  Harris’s substantial introductory essay here sets the stage, exploring the ambitions, tastes, and prejudices of Chicagoans during the 1920s and 30s.  The author then lets the Chicagoan speak for itself in lavish full-color segments that reproduce its many elements: from covers, cartoons, and editorials to reviews, features—and even one issue reprinted in its entirety. Recalling a vivid moment in the life of the Windy City, the Chicagoan is a forgotten treasure, offered here for a whole new age to enjoy.

    While many in the country suffer in darkness under a cruel regime, a small light is burning. That light is the piercing light of Jesus Christ’s message of hope. A few North Korean believers are brave enough to return to the nation that once imprisoned them to share the gospel message with those inside dying. Learn the story of the suffering church in North Korea. These testimonies of steadfast saints will give you the strength to live boldly for Christ. You will see how people in North Korea live and will be ready to pray on their behalf.

    Bringing together autobiography, poetry, scholarly criticism, and other genres, this volume represents an activist vanguard in the cultural struggle against oppression.Afro Asia opens with analyses of historical connections between people of African and of Asian descent. An account of nineteenth-century Chinese laborers who fought against slavery and colonialism in Cuba appears alongside an exploration of African Americans’ reactions to and experiences of the Korean “conflict.” Contributors examine the fertile period of Afro-Asian exchange that began around the time of the 1955 Bandung Conference, the first meeting of leaders from Asian and African nations in the postcolonial era. One assesses the relationship of two important 1960s Asian American activists to Malcolm X and the Black Panthers. Mao Ze Dong’s 1963 and 1968 statements in support of black liberation are juxtaposed with an overview of the influence of Maoism on African American leftists.Turning to the arts, Ishmael Reed provides a brief account of how he met and helped several Asian American writers. A Vietnamese American spoken-word artist describes the impact of black hip-hop culture on working-class urban Asian American youth. Fred Ho interviews Bill Cole, an African American jazz musician who plays Asian double-reed instruments. This pioneering collection closes with an array of creative writing, including poetry, memoir, and a dialogue about identity and friendship that two writers, one Japanese American and the other African American, have performed around the United States.Contributors: Betsy Esch, Diane C. Fujino, royal hartigan, Kim Hewitt, Cheryl Higashida, Fred Ho,Everett Hoagland, Robin D. G. Kelley, Bill V. Mullen, David Mura, Ishle Park, Alexs Pate, Thien-bao Thuc Phi, Ishmael Reed, Kalamu Ya Salaam, Maya Almachar Santos, JoYin C. Shih, Ron Wheeler, Daniel Widener, Lisa Yun

    Most chapters of Citizen Power: A Mandate for Change present material from the original book, as well as new information and revised positions. The exceptions are Chapter 2: The National Initiative, and Chapter 7: The War on Drugs. All other chapters cover similar topics in both books, but with the senator's fresh insights for today's world. Each chapter ends with how the National Initiative, once enacted, could help solve the problems presented in that chapter. The Table of Contents is as follows: Chapter 1 - Now It's the Citizen's Turn Chapter 2 - The National Initiative Chapter 3 - America's Failure in Education Chapter 4 - Tax Reform - The Fair Tax Chapter 5 - The Health Security System Chapter 6 - National Environmental & Energy Policy Chapter 7 - The War on Drugs Chapter 8 - Crime & Punishment Chapter 9 - The Shroud of Secrecy Chapter 10 - American Imperialism Chapter 11 - Global Governance Chapter 12 - Who Stole the American Dream?

    Leading through much of its long history is a trail stained with the blood of those who responded to God's calling to follow and share the message of Jesus Christ- and willingly paid the price.During the Boxer Rebellion in 1900, the bravery of those Christians who perished by the Boxers' swords so astounded them that they ripped out the martyred Christians' hearts in search of their courage. When they found nothing but flesh, they claimed it was the medicine of the "foreign white devils." They didn't recognize the power of the Holy Spirit.Today, that same Holy Spirit empowers Chinese Christians as they are arrested, beaten and imprisoned for attending unregistered church meetings, owning a Bible, and telling others about Christ. Their overcoming courage in the face of persecution sets them apart from the tainted view of martyrs the world gives us today: one that takes away the lives of others. Christ's martyrs give courage and life.This brief overview of Christianity in China offers a glimpse of the afflictions and overcoming courage of Christ's Body throughout its history. Your heart will be encouraged to stand firm for Christ as you read, and you'll be challenged and equipped to pray for believers in China today.

    Until recently, our own common understanding of homelessness had been limited to occasional wanderers, eccentrics, boozers or addicts. Yet, as a new century dawns, homelessness as we recognize it has changed and grown, offering painful reminders of the soup-kitchen lineups of the depression era.Homelessness is a rapidly growing social problem. Measured in terms of displaced persons, the dimensions of the crisis rival those found during natural disasters such as the Quebec and Manitoba floods, or the great ice storm of '98.Today's homelessness in Canadian communities represents a relatively new phenomenon, difficult to comprehend in this land and time of plenty. How did this happen? How did we get here? What can be done to solve it?Jack Layton, one of this country's leading experts and outspoken activists on housing issues, addresses the crisis from its roots, in order not only to understand the problem, but to find workable solutions. With a stunning combination of rigorous research and compelling personal anecdote, and trenchant and timely analysis from such wide-ranging sources as social scientists, housing economists, mayors, journalists, clergy and the homeless themselves, Homelessness offers insight, perspective and proactive solutions to a seemingly intractable crisis.

    The People’s Action Party (PAP) government’s unbroken mandate to rule has come in no small part from the way it explains its lineage and record to Singaporeans. The power vested in various aspects of Singapore’s history is thus examined through a consideration of past and present politics. The authors trace state discourses on Singapore history from the decision immediately after independence to recognize the nineteenth-century British acquisition of the island as its founding moment, to the 1980s and 1990s when an essentially Confucian heritage was recognized under the rubric of “Asian values”, and finally to an emphasis on the history of racial fragility and harmony in response to the threat of terrorism in the twenty-first century. Embedded within these discourses is the story of the PAP as the heir of the economic dynamics of the pax Britannica, as an exponent of the morality and righteousness of the Chinese scholar-gentleman, and as the firm hand that balances the interests of the majority Chinese against those of the minority populations, particularly the Malays. The authors examine the underlying template of Singapore history, the negotiation with its immigrant past, and the popularization of history through conscription of national heroes. The chapters range from considering how political leaders claim to be historians by virtue of being the makers of history, to the vicissitudes undergone by two originally private homes turned into symbols of Singapore’s Chinese modernity. The Scripting of a National History Singapore and Its Pasts is highly relevant not only to academics but also for the Singapore general reader interested to see what are meant to be received wisdoms for the citizenry interrogated in a well-reasoned and engaging exercise, as well as for an international readership to whom Singapore has become a fascinating enigma. They may well be intrigued by the anxieties of being Singaporean.