Forty years later, in 1908, Page wrote this memoir to dispel the slanders told about Wirz. Page explains how the prison Wirz was in charge of was designed to hold, at most, 10,000 prisoners. The population quickly swelled to 30,000 prisoners, overwhelming the South's ability to feed, clothe and house the Andersonville prisoners. Over 13,000 POWs died out of 45,000 prisoners due to disease and diet, and Page claims that Wirz was made a scapegoat to appease the wrath of the families of those who had died. ‘a good read and very different than what is force fed us’ - Civil War Talk James Madison Page was born on July 22, 1839 in Crawfordville, Pennsylvania. He served in the Union army as 2d Lieutenant of Company A, Sixth Michigan Cavalry. After participating in many skirmishes and battles, including Gettysburg, Page was captured on September 21, 1863 along the Rapidan in Virginia and spent the next thirteen months in Southern military prisons, seven of which were at Camp Sumter near Andersonville, Georgia. After the war, Page was supoenaed for the war crimes trial of Major Henry Wirz, the former commandant of the prison, but after being interviewed, the prosecution decided not to call him as a witness because his testimony undermined the predetermined guilt of the accused. Having been present at the prison in the summer of 1864, when the atrocities were said to have occurred, Page denied that any of the four murders charged to Wirz had happened, which denial was supported by the fact that the alleged deceased were never named. After being dissuaded by his sister from joining the ill-fated Indian foray in the West under the command of General George Custer, Page instead moved to the Montana Territory in 1866, where he worked as a Government surveyor. The town of Pageville in Madison County was named in his honor. Page spent his final years in Long Beach, California, where he died in 1924. The True Story of Andersonville Prison was first published in 1908.

    Entrenched among a group of revolutionaries at war with the Greeks and Turks, he took special pleasure in seeking out the region's most notorious guerrillas (many of whom he captured in photographs). The prose is as taut and contemporary as the story is riveting-history as lived in the trenches, from one of the first "embedded" journalists. A native of San Francisco, ALBERT SONNICHSEN (1878-1931) worked as a foreign reporter for the New York Tribune, McClure's, and the New York Evening Post. He also wrote Ten Months a Captive Among Filipinos.

    

    His 1908 book The Foundations of Christianity is a rather impressive attempt at a Marxist analysis. The book is rather original, innovative and has been rranslated into nine languages. Kaustky made his Foundations of Christianity into one of the most popular Marxist theoretical works. Its popular success is probably due to the interest of socialist militants to see a vision of the origins of Christianity which permits the modern workers' movement to appropriate to itself the figure of Jesus as a prophet and martyr for the proletarian cause. Kautsky wanted to interpret early Christianity as a precursor of the contemporary working class socialist movement. His friend, and later his opponent, Rosa Luxemburg, in an article of 1905 called "The Church and Socialism insisted that the first Christian apostles were Communists who denounced injustice and the cult of the Golden Calf". He counterposed a materialist account of the new religion against the Christian mythology and showed the capacity of the Marxist method to give an account of a complex historical process, interpreting a religious phenomenon in terms of the class struggle. The book is divided into four sections: 1) Society at the time of the Roman Empire: the slave economy, the absolutist forms of the state, the different manifestations of cultural and religious crisis. 2) Judaism: the class conflicts of Israelite society and the various political-religious currents (Sadducees, Pharisees, Zealots and Essene. 3) The beginnings of Christianity: the early Christian communities, the idea of the messianic Christ and Christian communism. 4) The fourth section is dedicated to the "personality of Jesus". According to Kautsky, what distinguishes Jesus' messianism from the other rebellious Jewish prophets of the era - all of whom had a strictly national character - is its social character, its calling as an international redeemer. "Only the social Messiah, not the national, could transcend the limits of Judaism", survive the destruction of the temple in Jerusalem and, above all, find a hearing among the poor of all nations. By associating the hostility of the oppressed classes to the rich with proletarian solidarity, the messianism of the Christian communities promised the redemption of the poor, and so it could gain followers beyond the Jewish world. In the last analysis, Jesus, "the crucified proletarian Messiah" managed to defeat Rome and conquer the world, but in the course of this process the Christian movement suffered an "inverse dialectic":it lost its proletarian and communist character and was transformed into a state religion, under the control of a vast dominating and exploiting apparatus - the Church.

    Originally disseminated by the German Social-Democratic Party (SPD) in 1908, The Historic Accomplishment of Karl Marx summarizes Kautsky’s perspective on the importance of the work of Karl Marx and Friedrich Engels to the workers’ movement, as well as his reflections on the status of Marx’s thought as it relates to European intellectual history. It also contains an important formulation of the so-called merger formula, the notion that a mass party capable of enacting revolution must come about through the “merger” of socialism and the workers’ movement. The Historic Accomplishment of Karl Marx contains ideas that were vital for Lenin’s intellectual development and is a shining example of the oft-neglected socialist theory that was produced during the time of the Second International. The introduction by Alexander Gallus reflects on the continuing relevance of Kautsky’s thought to socialists and the workers’ movement, and examines the state of the world in 2020 through this lens.

    Remonstrating with her husband, Jack, that she had only three rooms and a kitchen instead of "a whole house," she was informed that "women are not reckoned in at all in the War Department," which also failed to appreciate that "'lieutenants' wives needed quite as much as colonels’ wives." In fact, Martha had only a short time to enjoy her new quarters, for in June her husband’s regiment was ordered to Arizona, "that dreaded and then unknown land." Although Martha Summerhayes’s recollections span a quarter of a century and life at a dozen army posts, the heart of this book concerns her experiences during the 1870s in Arizona, where (as Dan L. Thrapp observes in his introduction) the harsh climate and "perennial natural inconveniences from rattlesnakes to cactus thorns and white desperadoes, all made [it] a less than desirable posting for the married man and his wife." First privately printed in 1908, Vanished Arizona was so well-received that in 1910 Mrs. Summerhayes prepared a new edition (reprinted here), which was published in 1911, the year of her death. Among "the essential primary records of the frontier-military West," the book "retains its place securely because of the narrative skill of the author, her delight in life—all life, including even, or perhaps principally, army life and people—and because it is such a joy to read.

     Eliza Frances Andrews, more commonly known as Fanny, was born in 1840 to world of pre-Civil War southern privilege; her father was a prominent judge in the region who owned two hundred slaves and a cotton plantation. Georgia’s secession from the Union provoked many disagreements within Fanny’s family, as it did with many others across the South. Her father firmly opposed secession, fearing it would be lead to the destruction of their way of life, while Fanny and the rest of family supported the Rebel cause, indeed three of her brothers went on to fight for the Confederacy. Fanny did not record the first three years of the conflict, but as she began to be increasingly surrounded by death and destruction she decided to begin records the events that she witnessed. John Inscoe, editor of the New Georgia Encyclopedia, found the book particularly notable for the account of Sherman’s devastating March to the Sea and “her harrowing retreat from her home in Washington; as [Sherman’s] Union forces approached, she moved across ravaged areas to find refuge at her sister’s plantation in the southwestern part of the state.” Fanny describes in brilliant detail the collapse of the traditional agrarian world of the South and how members of the old ruling class were forced to become refugees in their own state. “a rich source of insight into the southern home front of the Civil War.” Kim Kleinman, A Journal of the History of Science Society “Andrews was a product of the Old South but a woman who became self-sufficient and independent as her world changed.” Charlotte A. Ford, The Georgia Historical Quarterly “With an insider’s view, she proved a talented writer and astute observer. … The diary is filled with Andrews’s fiery, spirited persona” Saporta Report Eliza Frances Andrews was a popular Southern writer of the Gilded Age. Andrews's published works, notably her Wartime Journal of a Georgia Girl along with her novels and numerous articles, give a glimpse into bitterness, dissatisfaction, and confusion in the post-Civil War South. The War-Time Journal of a Georgian Girl, 1864-1865 was first published in 1908 and she passed away in 1931.

    

    Geotzmann. "One of the seminal books on western history . . . The author was only 17 when he began the expedition, and he honestly hero-worshipped Powell all his life. Yet this bright, sharp account is so detailed and truthful that the reader can see through his enthusiasm to discover Powell's mean spirit and sometimes reckless nature. It's also a great river-running book." —Deseret News "It was decidedly worth writing, this detailed record: a more absorbing, and at times stirring, story of adventure has not seen the light in a long time, and the author's unadorned, yet vivid, style enables the reader to share all the emotions of the explorers:" —The Nation "In these later years (1909) when amateur travel in the west is frequent, a detailed record of this kind will be of value to seekers after adventure." —Science

    This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

    W. Maitland's remarkable course of lectures provides the basic framework of English constitutional history in a brief, but original, scholarly and very readable form. His method is to take five crucial periods and to present in each a panoramic view of the processes of law and government; his attention is always fixed on the constitution as a growing fabric, as something devised and employed by live human beings. And in this work, as in all he subsequently wrote, Maitland shows a rare combination of high speculative power with exact knowledge of detail.

    

    Louis, Missouri. The author was pastor of a Baptist church there.

    Alphonsus writes: "a single bad book will be sufficient to cause the destruction of a monastery." Pope Pius XII wrote in 1947 at the beatification of Blessed Maria Goretti: "There rises to Our lips the cry of the Saviour: 'Woe to the world because of scandals!' (Matthew 18:7). Woe to those who consciously and deliberately spread corruption-in novels, newspapers, magazines, theaters, films, in a world of immodesty!" We at St. Pius X Press are calling for a crusade of good books. We want to restore 1,000 old Catholic books to the market. We ask for your assistance and prayers. This book is a photographic reprint of the original The original has been inspected and many imperfections in the existing copy have been corrected. At Saint Pius X Press our goal is to remain faithful to the original in both photographic reproductions and in textual reproductions that are reprinted. Photographic reproductions are given a page by page inspection, whereas textual reproductions are proofread to correct any errors in reproduction.

    Sargon II became co-regent with Shalmaneser V in 722 BC, and became the sole ruler of the kingdom of Assyria in 722 BC after the death of Shalmaneser V. It is not clear whether he was the son of Tiglath-Pileser III or a usurper unrelated to the royal family. In his inscriptions, he styles himself as a new man, rarely referring to his predecessors; however he took the name Sharru-kinu ("true king"), after Sargon of Akkad, who had founded the first Semitic Empire in the region some 16 centuries earlier. The nine chapters of Western Asia in the Days of Sargon of Assyria covers the history of Sargon II’s reign. A table of contents is included for easier navigation.