Best of
Gnosticism

1995

Loving Ganesa: Hinduism's Endearing Elephant-Faced God


Satguru Sivaya Subramuniyaswami - 1995
    Learn about Ganeshas powers, pastimes, mantras, nature, science, forms, sacred symbols, milk-drinking miracle and more. There is no book about this beloved elephant-faced God that is more complete. The Lord of Dharma comes to life through the pages of this inspired masterpiece. Loving Ganesa makes approaching Ganesa easy and inspiring. A copy of Loving Ganesa should be placed in every library and Hindu home (Sri Om Prakash Sharma). Available April 2000, 592 pages paper, 5.5" x 8.5", US$29.85, ISBN 0-945497-77-6

The Gnostic Gospels/Adam, Eve and the Serpent/The Origins of Satan


Elaine Pagels - 1995
    "The Gnostic Gospels," first published in 1979, is the now classic study of one of Christianity's earliest sects, as revealed through the Nag Hammadi texts discovered in Egypt in 1945. "Adam, Eve and the Serpent" (1988) recreates the controversies that racked the early Church as it confronted the riddles of sexuality, freedom and sin embodied in the story of Genesis. "The Origin of Satan" (1995) explores how Satan evolved from the Old Testament's mere "Adversary" to the Prince of Darkness we meet in the New Testament.

Buddhist Yoga: A Comprehensive Course


Thomas Cleary - 1995
    This volume presents a landmark translation of a classical sourcebook of Buddhist yoga, the Sandhinirmochana-sutra, or "Scripture Unlocking the Mysteries," a revered text of the school of Buddhism known as Vijnanavada or Yogachara. The study of this scripture is essential preparation for anyone undertaking meditation exercise. Linking theory and praxis, the scripture offers a remarkably detailed and thorough course of study in both the philosophical and pragmatic foundation of Buddhist yoga, and their perfect, harmonious union in the realization of Buddhist enlightenment.

Dialogues of the Buddha


T.W. Rhys Davids - 1995
    Incidentally they contain a large number of references to the social, political, and religious condition of India at the time when they were put together. We do not know for certain what that time exactly was. But every day is adding to the number of facts on which an approximate estimate of the date may be based. And the ascertained facts are already sufficient to give us a fair working hypothesis. In the first place the numerous details and comparative tables given in the Introduction to my translation of the Milinda show without a doubt that practically the whole of the Pâli Pitakas were known, and regarded as final authority, at the time and place when that work was composed. The geographical details given on pp. xliii, xliv tend to show that the work was composed in the extreme North-West of India. There are two Chinese works, translations of Indian books taken to China from the North of India, which contain, in different recensions, the introduction and the opening chapters of the Milinda{1}, For the reasons adduced (loco citato) it is evident that the work must have been composed at or about the time of the Christian era. Whether (as M. Sylvain Levy thinks) it is an enlarged work built up on the foundation of the Indian original of the Chinese books; or whether (as I am inclined to think) that original is derived from our Milinda, there is still one conclusion that must be drawn--the Nikâyas, nearly if not quite as we now ha ve them in the Pâli, were known at a very early date in the North of India.