Her main argument is that explosive economic growth derives from urban import replacement. Import replacement occurs when a city begins to locally produce goods that it formerly imported, e.g., Tokyo bicycle factories replacing Tokyo bicycle importers in the 1800s. Jacobs claims that import replacement builds up local infrastructure, skills, and production. Jacobs also claims that the increased production is subsequently exported to other cities, giving those other cities a new opportunity to engage in import replacement, thus producing a positive cycle of growth.In the foremost chapter of the book, Jacobs argues that cities preceded agriculture. She argues that in cities trade in wild animals and grains allowed for the initial division of labor necessary for the discovery of husbandry and agriculture; these discoveries then moved out of the city due to land competition.*from Wikpedia

    

    Super-tourist Sasek paints Washington red, white, and blue as he tours the nation’s capital. Stops include the Washington Monument (which commands a view of all the Federal buildings and most of the museums, monuments, and memorials), the White House (whose lawn is a grassy launching pad for the President’s helicopter), and the Smithsonian’s National Zoological Park, the last residence of the world’s most famous ursine, Smokey the Bear! With bright pictures and snappy commentary, Sasek wittily captures all the fascinating things to do and see in a city of green parks, wide avenues, and classic white porticoes. Designed by a Frenchman and renowned for its cherry blossoms, This is Washington, D.C.!

    Factories in the Field—together with the work of Dorothea Lange, Paul Taylor, and John Steinbeck—dramatizes the misery of the dust bowl migrants hoping to find work in California agriculture. McWilliams starts with the scandals of the Spanish land grant purchases, and continues on to examine the experience of the various ethnic groups that have provided labor for California's agricultural industry—Chinese, Japanese, Mexicans, Filipinos, Armenians—the strikes, and the efforts to organize labor unions

    . . . al-Azm sought to strip Arab thought of its belief in fate and folk tales and superstition. . . . He told his people the sort of truths that outsiders are too embarrassed to tell, even when they were themselves able to see these truths."—Fouad AjamiThe 1967 War—which led to the defeat of Syria, Jordan, and Egypt by Israel—felt like an unprecedented and unimaginable disaster for the Arab world at the time. For many, the easiest solution was to shift the blame and to ignore some of the glaring defects of Arab society.Hailed as one of the foremost Arab intellectuals of recent decades, Sadik al-Azm was one of the few to challenge such a view in his seminal Self-Criticism After the Defeat. In it, he offered a penetrating analysis that probed deep into Arab society, and reasoned that Arabs had to embrace democracy, gender equality, and science to achieve progress.Self-Criticism After the Defeat represents a milestone in modern Arab intellectual history. It marked a turning point in Arab discourse about society and politics on publication in 1968, and spawned other intellectual ventures into Arab self-criticism. This is the first translation of the work into English.Born in Damascus in 1934, Sadik al-Azm is professor emeritus of modern European philosophy at the University of Damascus, Syria. He earned his PhD (1961) from Yale University, and was visiting professor in the department of near Eastern studies at Princeton University until 2008.

    These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.